3
ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM ὁ-
A--ASN πρωΐ-D ἐπισάττω-VAI-AAI3S ὁ-
A--ASF ὄνος-N2--ASF αὐτός-
D--GSM παραλαμβάνω-VBI-AAI3S δέ-X μετά-P ἑαυτοῦ-
D--GSM δύο-M παῖς-N3D-APM καί-C *ισαακ-N---ASM ὁ-
A--ASM υἱός-N2--ASM αὐτός-
D--GSM καί-C σχίζω-VA--AAPNSM ξύλον-N2N-APN εἰς-P ὁλοκάρπωσις-N3I-ASF ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ-
A--ASM τόπος-N2--ASM ὅς-
--ASM εἶπον-VBI-AAI3S αὐτός-
D--DSM ὁ-
A--NSM θεός-N2--NSM
2833. 'And Abraham went and took the ram' means their release effected by the Lord's Divine Human. This is clear from the representation of 'Abraham' as the Lord, here the Lord as to the Divine Human - for when Jehovah or the angel of Jehovah speaks to Abraham, Jehovah or the angel of Jehovah in that case means the Divine itself, and 'Abraham' the Divine Human; and from the meaning of 'a ram' as those who are spiritual, 2830. From this it is evident that 'Abraham went and took the ram caught in a thicket by its horns' means the release of those who are spiritual effected by the Lord's Divine Human. As regards the fact that but for the Lord's Coming into the world spiritual people could not possibly have been saved, see 2661, 2716, and that their salvation and release was effected by the Lord's Divine Human, 2716.
