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Ezekiel第48章:10

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10 οὗτος- D--GPM εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN ὁ- A--DPM ἱερεύς-N3V-DPM πρός-P βορέας-N1T-ASM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C πρός-P θάλασσα-N1S-ASF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P ἀνατολή-N1--APF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P νότος-N2--ASM μῆκος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM αὐτός- D--GSN

来自斯威登堡的著作

 

Arcana Coelestia#3861

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3861. 'And she called his name Reuben' means the essential nature of it, which is described. This is clear from the meaning of 'name' and 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3421. That nature itself is described by the statement, 'Because Jehovah has seen my affliction, for now my husband will love me', the literal meaning of the name Reuben. Spiritually however all names in the Word mean real things, as has been shown often, see 1224, 1264, 1876, 1888; and among me ancients when a name was given it meant some state, 340, 1946, 2643, 3422. Here it will be seen that the names of all the sons of Jacob mean the universal attributes of the Church. Also one specific universal attribute has been combined within each name, but what that attribute is no one can possibly know unless he knows the internal sense embodied in the words from which each son's name is derived. That is, he needs to know the internal sense embodied in 'has seen' from which Reuben is derived, and in 'has heard' from which Simeon is derived, and in 'has clung to' from which Levi is derived, and in 'to confess' from which Judah is derived, and so on with all the other sons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3341

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3341. Since representations in the next life cannot be manifested except through distinct variations of light and shade it should be realized that all light, and consequently all intelligence and wisdom, come from the Lord, while all shade, and consequently all insanity and stupidity, come from the proprium belonging to man, spirit, or angel. From these two sources all the variations of light and shade that occur in the next life flow and are derived.

  
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Thanks to the Swedenborg Society for the permission to use this translation.