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Ezekiel第45章

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1 καί-C ἐν-P ὁ- A--DSN καταμετρέω-V2--PMN σύ- P--AP ὁ- A--ASF γῆ-N1--ASF ἐν-P κληρονομία-N1A-DSF ἀποὁρίζω-VF2-FAI2P ἀπαρχή-N1--ASF ὁ- A--DSM κύριος-N2--DSM ἅγιος-A1A-ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-APF ἅγιος-A1A-NSN εἰμί-VF--FMI3S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κυκλόθεν-D

2 καί-C εἰμί-VF--FMI3S ἐκ-P οὗτος- D--GSM εἰς-P ἁγίασμα-N3M-ASN πεντακόσιοι-A1A-NPM ἐπί-P πεντακόσιοι-A1A-APM τετράγωνος-A1B-ASM κυκλόθεν-D καί-C πῆχυς-N3U-NPM πεντήκοντα-M διάστημα-N3M-ASN αὐτός- D--DSM κυκλόθεν-D

3 καί-C ἐκ-P οὗτος- D--GSF ὁ- A--GSF διαμέτρησις-N3I-GSF διαμετρέω-VF--FAI2S μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-APF καί-C ἐν-P αὐτός- D--DSF εἰμί-VF--FMI3S ὁ- A--NSN ἁγίασμα-N3M-NSN ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN

4 ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ἐν-P ὁ- A--DSM ἅγιος-A1A-DSM καί-C εἰμί-VF--FMI3S ὁ- A--DPM ἐγγίζω-V1--PAPDPM λειτουργέω-V2--PAN ὁ- A--DSM κύριος-N2--DSM καί-C εἰμί-VF--FMI3S αὐτός- D--DPM τόπος-N2--NSM εἰς-P οἶκος-N2--APM ἀποὁρίζω-VT--XMPAPM ὁ- A--DSM ἁγιασμός-N2--DSM αὐτός- D--GPM

5 εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF εἰμί-VF--FMI3S ὁ- A--DPM *λευίτης-N1M-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--DPM εἰς-P κατάσχεσις-N3I-ASF πόλις-N3I-APF ὁ- A--GSN καταοἰκέω-V2--PAN

6 καί-C ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF δίδωμι-VF--FAI2S πέντε-M χιλιάς-N3D-APF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ὅς- --ASM τρόπος-N2--ASM ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰμί-VF--FMI3P

7 καί-C ὁ- A--DSM ἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἀπό-P οὗτος- D--GSM εἰς-P ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN ἅγιος-A1A-GPN εἰς-P κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF κατά-P πρόσωπον-N2N-ASN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPN ἅγιος-A1A-GPN καί-C κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--APN πρός-P θάλασσα-N1S-ASF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF πρός-P ἀνατολή-N1--APF καί-C ὁ- A--ASN μῆκος-N3E-ASN ὡς-C εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C ὁ- A--ASN μῆκος-N3E-ASN ἐπί-P ὁ- A--APN ὅριον-N2N-APN ὁ- A--APN πρός-P ἀνατολή-N1--APF ὁ- A--GSF γῆ-N1--GSF

8 καί-C εἰμί-VF--FMI3S αὐτός- D--DSM εἰς-P κατάσχεσις-N3I-ASF ἐν-P ὁ- A--DSM *ἰσραήλ-N---GSM καί-C οὐ-D καταδυναστεύω-VF--FAI3P οὐκέτι-D ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS καί-C ὁ- A--ASF γῆ-N1--ASF κατακληρονομέω-VF--FAI3P οἶκος-N2--NSM *ἰσραήλ-N---GSM κατά-P φυλή-N1--APF αὐτός- D--GPM

9 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἱκανόω-V4--PMD3S σύ- P--DP ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ἀδικία-N1A-ASF καί-C ταλαιπωρία-N1A-ASF ἀποαἱρέω-VB--AMD2P καί-C κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ποιέω-VA--AAD2P ἐκαἴρω-VA--AAD2P καταδυναστεία-N1A-ASF ἀπό-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

10 ζυγός-N2--NSM δίκαιος-A1A-NSM καί-C μέτρον-N2N-NSN δίκαιος-A1A-NSN καί-C χοῖνιξ-N3K-NSF δίκαιος-A1A-NSF εἰμί-V9--PAD3S σύ- P--DP

11 ὁ- A--NSN μέτρον-N2N-NSN καί-C ὁ- A--NSF χοῖνιξ-N3K-NSF ὁμοίως-D εἷς-A1A-NSF εἰμί-VF--FMI3S ὁ- A--GSN λαμβάνω-V1--PAN ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--NSF χοῖνιξ-N3K-NSF καί-C ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--ASN μέτρον-N2N-ASN πρός-P ὁ- A--ASN γομορ-N---ASN εἰμί-VF--FMI3S ἴσος-A1--NSN

12 καί-C ὁ- A--NSN στάθμιον-N2N-NSN εἴκοσι-M ὀβολός-N2--NPM ὁ- A--NPM πέντε-M σίκλος-N2--NPM πέντε-M καί-C ὁ- A--NPM δέκα-M σίκλος-N2--NPM δέκα-M καί-C πεντήκοντα-M σίκλος-N2--NPM ὁ- A--NSF μνᾶ-N1A-NSF εἰμί-VF--FMI3S σύ- P--DP

13 καί-C οὗτος- D--NSF ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI2P ἕκτος-A1--ASN ὁ- A--GSN μέτρον-N2N-GSN ἀπό-P ὁ- A--GSN γομορ-N---GSN ὁ- A--GSM πυρός-N2--GSM καί-C ὁ- A--ASN ἕκτος-A1--ASN ὁ- A--GSN οιφι-N---GSN ἀπό-P ὁ- A--GSM κόρος-N2--GSM ὁ- A--GPF κριθή-N1--GPF

14 καί-C ὁ- A--ASN πρόσταγμα-N3M-ASN ὁ- A--GSN ἔλαιον-N2N-GSN κοτύλη-N1--ASF ἔλαιον-N2N-GSN ἀπό-P δέκα-M κοτύλη-N1--GPF ὅτι-C ὁ- A--NPF δέκα-M κοτύλη-N1--NPF εἰμί-V9--PAI3P γομορ-N---NSN

15 καί-C πρόβατον-N2N-ASN ἀπό-P ὁ- A--GPN δέκα-M πρόβατον-N2N-GPN ἀφαίρεμα-N3M-ASN ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF πατριά-N1A-GPF ὁ- A--GSM *ἰσραήλ-N---GSM εἰς-P θυσία-N1A-APF καί-C εἰς-P ὁλοκαύτωμα-N3M-APN καί-C εἰς-P σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN περί-P σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

16 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM δίδωμι-VF--FAI3S ὁ- A--ASF ἀπαρχή-N1--ASF οὗτος- D--ASF ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ὁ- A--GSM *ἰσραήλ-N---GSM

17 καί-C διά-P ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM εἰμί-VF--FMI3S ὁ- A--NPN ὁλοκαύτωμα-N3M-NPN καί-C ὁ- A--NPF θυσία-N1A-NPF καί-C ὁ- A--NPF σπονδή-N1--NPF εἰμί-VF--FMI3P ἐν-P ὁ- A--DPF ἑορτή-N1--DPF καί-C ἐν-P ὁ- A--DPF νεομηνία-N1A-DPF καί-C ἐν-P ὁ- A--DPN σάββατον-N2N-DPN καί-C ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἑορτή-N1--DPF οἶκος-N2--GSM *ἰσραήλ-N---GSM αὐτός- D--NSM ποιέω-VF--FAI3S ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ὁ- A--ASF θυσία-N1A-ASF καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN ὑπέρ-P ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

18 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM πρῶτος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2P μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM ἄμωμος-A1B-ASM ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ὁ- A--ASN ἅγιος-A1A-ASN

19 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM ἐξιλασμός-N2--GSM καί-C δίδωμι-VF--FAI3S ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSM οἶκος-N2--GSM καί-C ἐπί-P ὁ- A--APF τέσσαρες-A3--APF γωνία-N1A-APF ὁ- A--GSM ἱερός-A1A-GSM καί-C ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF

20 καί-C οὕτως-D ποιέω-VF--FAI2S ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2S παρά-P ἕκαστος-A1--GSM ἀπόμοιρα-N1A-NSF καί-C ἐκἱλάσκομαι-VF--FMI2P ὁ- A--ASM οἶκος-N2--ASM

21 καί-C ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM οςτεσσαρεσκαιδέκατ-A1--DSF ὁ- A--GSM μήν-N3--GSM εἰμί-VF--FMI3S σύ- P--DP ὁ- A--NSN πασχα-N---NSN ἑορτή-N1--NSF ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P

22 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὑπέρ-P ἑαυτοῦ- D--GSM καί-C ὁ- A--GSM οἶκος-N2--GSM καί-C ὑπέρ-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF μόσχος-N2--ASM ὑπέρ-P ἁμαρτία-N1A-APF

23 καί-C ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF ὁ- A--GSF ἑορτή-N1--GSF ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-APN ὁ- A--DSM κύριος-N2--DSM ἑπτά-M μόσχος-N2--APM καί-C ἑπτά-M κριός-N2--APM ἄμωμος-A1B-APM κατά-P ἡμέρα-N1A-ASF ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὑπέρ-P ἁμαρτία-N1A-APF ἔριφος-N2--ASM αἴξ-N3G-GPM κατά-P ἡμέρα-N1A-ASF

24 καί-C θυσία-N1A-ASF πέμμα-N3M-ASN ὁ- A--DSM μόσχος-N2--DSM καί-C πέμμα-N3M-ASN ὁ- A--DSM κριός-N2--DSM ποιέω-VF--FAI2S καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

25 καί-C ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM πεντεκαιδέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ποιέω-VF--FAI2S κατά-P ὁ- A--APN αὐτός- D--APN ἑπτά-M ἡμέρα-N1A-APF καθώς-D ὁ- A--APN ὑπέρ-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C καθώς-D ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C καθώς-D ὁ- A--ASN μαναα-N---ASN καί-C καθώς-D ὁ- A--ASN ἔλαιον-N2N-ASN

   

来自斯威登堡的著作

 

Arcana Coelestia#9487

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9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.

[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.

[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,

In distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In the same author,

You have made my feet stand in a broad place. Psalms 31:8.

In Isaiah,

The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.

'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.

脚注:

1. literally, walking

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9440

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9440. A person unacquainted with the arcana of heaven may think that no one can see planets so far away and through what he has experienced with his senses report about them. But let it be recognized that intervals of space and distances between places, and consequent movements from one to another, which are visible in the natural world, are first occasioned by and have their origin in the changes of state undergone by the interiors, and that among angels and spirits appearances are in exact accord with those changes. In this way spirits and angels can be transported from one place to another, and from one planet to another, even to planets on the edge of the universe. The same thing can be done to a person's spirit while his body remains where it is. It has happened to me also, for I have been allowed in the Lord's Divine mercy to mix with spirits as a spirit, while at the same time mixing with people on earth as a person on earth. Regarding intervals of space and distances between places, and movements from one to another in heaven, that they are appearances which are products of changes of state undergone by the interiors, see 5605. The person who thinks on a sensory level does not see how anyone's spirit can be transported in that way, for he dwells within space and time and measures his movements from one place to another according to them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.