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A--APN θεε-N---APN καί-C ὁ-
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A--APN αιλαμμω-N---APN καί-C θυρίς-N3D-NPF αὐτός-
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D--GSF καί-C εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M
8945. 'And you shall not go up to My altar by steps' means not raising themselves to more internal levels, that is, celestial ones. This is clear from the meaning of 'going up by means of steps' as raising oneself to higher or more internal levels (whether you say more internal or higher it amounts to the same thing, since more internal things are seen as higher ones, 2148, 3084, 4210, 4599); and from the meaning of 'altar' as the chief representative of the Lord, dealt with in 921, 2777, 2811. Thus 'going up by steps to My altar' means raising oneself to the Lord, consequently to more internal levels, which are celestial ones; for the Lord's presence is greater on more internal levels. The term 'celestial' is used for things in the inmost heaven, but 'spiritual' for those in the middle heaven. For heaven is divided into two kingdoms - the celestial kingdom and the spiritual kingdom. Those in the celestial kingdom are in the inmost or third heaven, and so are nearest the Lord; for they are governed by love to the Lord, possessing innocence and consequently wisdom in greater measure than all the rest. But those who are in the spiritual kingdom are in the middle or second heaven, and so are more remote from the Lord; and those there am governed by charity towards the neighbour, and through charity dwell with the Lord. Regarding those two kingdoms and the difference between them, see 2048, 2088, 2227, 2507, 2669, 2708, 2715, 2718, 3235, 3246, 3374, 3887, 4448, 4585, 4938, 4939, 5113, 5922, 6367, 6435, 7877.
[2] Let a brief explanation be given of what is implied by raising oneself towards more internal levels, that is, celestial ones, which is meant by 'going up by steps to the altar'. No one in the next life is allowed to be raised into heaven to a level higher than that of the good which governs him. If he is raised to some higher level the foul things about him are revealed, that is, the evils he loves, and the resulting falsities; for the more internal something is, the purer and holier it is in heaven. Those whose state is not so pure are kept in a lower sphere in which impurities go unnoticed or are not apparent; for such people are governed by grosser good and guided by duller truth.
[3] Sometimes it happens that those coming into heaven have a strong desire to go to a more internal heaven, believing that by doing this they will experience greater joy. To the end that this strong desire which clings to them may be removed, they are indeed raised to a more internal heaven. But when they get there they start to feel anguished, on account of those evils they love which are then perceptible to them; they also become visibly disfigured on account of the falsities that spring from the evils residing with them. Having perceived these things they cast themselves down from the more internal heaven, and do not attain a calm and peaceful state until they return to the position they occupied previously. These are the things that are meant by 'you shall not go up to My altar by steps, in order that your nakedness may not be revealed on it'.
[4] The same applies to those below heaven, if they have a strong desire to rise to heaven before they have been prepared for it. When they are raised there they feel torment almost hellish and seem to themselves to be like dead bodies. Their life becomes laboured, like that of those in the throes of death. Therefore they cast themselves down headlong from there, and after that no longer have any desire to rise above the state of life in which they live.
[5] It should be recognized that the Lord refuses heaven to no one in the next life, and that people can be allowed in as often as they wish. Heaven consists of communities of angels, who are governed by the good of love towards the neighbour and of love to the Lord. When introduced into heaven people are let into communities of such angels. But when the sphere of their life, that is, the life of their love, is out of agreement, conflict arises, as a result of which they feel anguished and cast themselves down from there. From this experience they learn about the life of heaven, and about the condition of their own life in comparison. They also learn from it that heaven does not become anyone's simply by his being received or let in, as the common idea is in the world, and also that a person must live in such a way in the world that he becomes fit to be with those in heaven. But see what has already been stated and shown from experience previously regarding these matters, in 3938, 4225, 4226, 4299, 4674, 5057, 5058, 7186, 7519, 8794, 8797. These are the considerations which are meant by the regulation that they must not go up by steps to the altar, in order that their nakedness may not be revealed on it, and also by a similar regulation at Exodus 28:42-43.
[6] The words 'going up by steps' are used because a raising to more internal levels is seen in the world of spirits - where celestial and spiritual realities are presented within forms similar to those in the world - as raising oneself by means of steps. I have often been allowed to see this representative sight. So it was too that in a dream Jacob saw angels going up to the Lord by the steps of a stairway, Genesis 28:12. Therefore also by 'steps' in the Word is meant going up to higher, that is, more internal levels, as in Ezekiel 40:6, 22, 26, 31, 34; and in Amos,
The Lord Jehovih Zebaoth builds His steps in the heavens. Amos 9:6.
1
It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.
2
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
3
He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4
The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.
5
They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.
6
Joseph came in to them in the morning, and saw them, and saw that they were sad.
7
He asked Pharaoh's officers who were with him in custody in his master's house, saying, "Why do you look so sad today?"
8
They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."
9
The chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,
10
and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.
11
Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."
12
Joseph said to him, "This is its interpretation: the three branches are three days.
13
Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.
14
But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.
15
For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
16
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
17
In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head."
18
Joseph answered, "This is its interpretation. The three baskets are three days.
19
Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."
20
It happened the third day, which was Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
21
He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;
22
but he hanged the chief baker, as Joseph had interpreted to them.
23
Yet the chief cupbearer didn't remember Joseph, but forgot him.
