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Ezekiel第30章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I ὦ-I ὁ- A--NSF ἡμέρα-N1A-NSF

3 ὅτι-C ἐγγύς-D ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM ἡμέρα-N1A-NSF πέρας-N3T-NSN ἔθνος-N3E-GPN εἰμί-VF--FMI3S

4 καί-C ἥκω-VF--FAI3S μάχαιρα-N1A-NSF ἐπί-P *αἰγύπτιος-N2--APM καί-C εἰμί-VF--FMI3S ταραχή-N1--NSF ἐν-P ὁ- A--DSF *αἰθιοπία-N1A-DSF καί-C πίπτω-VF2-FMI3P τραυματίζω-VT--XPPNPM ἐν-P *αἴγυπτος-N2--DSF καί-C συνπίπτω-VF2-FMI3S αὐτός- D--GSF ὁ- A--NPN θεμέλιον-N2N-NPN

5 *πέρσης-N1M-NPN καί-C *κρῆτες-N3--NPM καί-C *λυδοί-N2--NPM καί-C *λίβυες-N3--NPM καί-C πᾶς-A3--NPM ὁ- A--NPM ἐπίμικτος-N2--NPM καί-C ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P ἐν-P αὐτός- D--DSF

6 καί-C πίπτω-VF2-FMI3P ὁ- A--NPN ἀντιστήριγμα-N3M-NPN *αἴγυπτος-N2--GSF καί-C καταβαίνω-VF--FMI3S ὁ- A--NSF ὕβρις-N3I-NSF ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSF ἀπό-P *μάγδωλος-N2--GS ἕως-P *συήνη-N1--GSF μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P ἐν-P αὐτός- D--DSF λέγω-V1--PAI3S κύριος-N2--NSM

7 καί-C ἐρημόω-VC--FPI3S ἐν-P μέσος-A1--DSM χώρα-N1A-GPF ἐρημόω-VM--XPPGPF καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GPM ἐν-P μέσος-A1--DSM πόλις-N3I-GPF ἐρημόω-VM--XPPGPF εἰμί-VF--FMI3P

8 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὅταν-D δίδωμι-VO--AAS1S πῦρ-N3--ASN ἐπί-P *αἴγυπτος-N2--ASF καί-C συντρίβω-VD--APS3P πᾶς-A3--NPM ὁ- A--NPM βοηθέω-V2--PAPNPM αὐτός- D--DSF

9 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἔρχομαι-VF--FMI3P ἄγγελος-N2--NPM σπεύδω-V1--PAPNPM ἀπο ἀναἵζω-VA--AAN ὁ- A--ASF *αἰθιοπία-N1A-ASF καί-C εἰμί-VF--FMI3S ταραχή-N1--NSF ἐν-P αὐτός- D--DPM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF *αἴγυπτος-N2--GSF ὅτι-C ἰδού-I ἥκω-V1--PAI3S

10 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C ἀποὀλλύω-VF2-FAI1S πλῆθος-N3E-ASN *αἰγύπτιος-N2--GPM διά-P χείρ-N3--GSF *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF

11 αὐτός- D--GSM καί-C ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN ἀποστέλλω-VM--XMPNPM ἀποὀλλύω-VA--AAN ὁ- A--ASF γῆ-N1--ASF καί-C ἐκκενόω-VF--FAI3P πᾶς-A3--NPM ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ἐπί-P *αἴγυπτος-N2--ASF καί-C πίμπλημι-VS--FPI3S ὁ- A--NSF γῆ-N1--NSF τραυματίας-N1T-GPM

12 καί-C δίδωμι-VF--FAI1S ὁ- A--APM ποταμός-N2--APM αὐτός- D--GPM ἔρημος-A1B-APM καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASN πλήρωμα-N3M-ASN αὐτός- D--GSF ἐν-P χείρ-N3--DPF ἀλλότριος-A1A-GPM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

13 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C ἀποὀλλύω-VF2-FAI1S μεγιστάν-N3--APM ἀπό-P *μέμφις-N3I-GSF καί-C ἄρχων-N3--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D

14 καί-C ἀποὀλλύω-VF2-FAI1S γῆ-N1--ASF *παθουρης-N---GSF καί-C δίδωμι-VF--FAI1S πῦρ-N3--ASN ἐπί-P *τάνις-N3I-ASF καί-C ποιέω-VF--FAI1S ἐκδίκησις-N3I-ASF ἐν-P *διόσπολις-N3I-DSF

15 καί-C ἐκχέω-VF2-FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P *σάις-N3I-ASF ὁ- A--ASF ἰσχύς-N3--ASF *αἴγυπτος-N2--GSF καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--ASN πλῆθος-N3E-ASN *μέμφις-N3I-GSF

16 καί-C δίδωμι-VF--FAI1S πῦρ-N3--ASN ἐπί-P *αἴγυπτος-N2--ASF καί-C ταραχή-N1--ASF ταράσσω-VQ--FPI3S *συήνη-N1--NSF καί-C ἐν-P *διόσπολις-N3I-DSF εἰμί-VF--FMI3S ἔκρηγμα-N3M-NSN καί-C διαχέω-VC--FPI3S ὕδωρ-N3T-NSN

17 νεανίσκος-N2--NPM ἥλιος-N2--GSM πόλις-N3I-GSF καί-C *βούβαστος-N2--GS ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ὁ- A--NPF γυνή-N3K-NPF ἐν-P αἰχμαλωσία-N1A-DSF πορεύομαι-VF--FMI3P

18 καί-C ἐν-P *ταφνας-N---DS συνσκοτάζω-VF--FAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P ὁ- A--DSN συντρίβω-VA--AAN ἐγώ- P--AS ἐκεῖ-D ὁ- A--APN σκῆπτρον-N2N-APN *αἴγυπτος-N2--GSF καί-C ἀποὀλλύω-VF2-FMI3S ἐκεῖ-D ὁ- A--NSF ὕβρις-N3I-NSF ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSF καί-C αὐτός- D--ASF νεφέλη-N1--NSF καλύπτω-VF--FAI3S καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF αἰχμάλωτος-A1B-NPF ἄγω-VQ--FPI3P

19 καί-C ποιέω-VF--FAI1S κρίμα-N3M-ASN ἐν-P *αἴγυπτος-N2--DSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

20 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM ἕβδομος-A1--DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

21 υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--APM βραχίων-N3N-APM *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF συντρίβω-VAI-AAI1S καί-C ἰδού-I οὐ-D καταδέω-VCI-API3S ὁ- A--GSN δίδωμι-VC--APN ἴασις-N3I-ASF ὁ- A--GSN δίδωμι-VC--APN ἐπί-P αὐτός- D--ASM μάλαγμα-N3M-ASN ὁ- A--GSN δίδωμι-VC--APN ἰσχύς-N3--ASF ἐπιλαμβάνω-VB--AMN μάχαιρα-N1--APF

22 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C συντρίβω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM αὐτός- D--GSM ὁ- A--APM ἰσχυρός-A1A-APM καί-C ὁ- A--APM τείνω-VM--XMPAPM καί-C καταβάλλω-VF2-FAI1S ὁ- A--ASF μάχαιρα-N1A-ASF αὐτός- D--GSM ἐκ-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM

23 καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF

24 καί-C καταἰσχύω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C δίδωμι-VF--FAI1S ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM καί-C ἐπιἄγω-VF--FAI3S αὐτός- D--ASF ἐπί-P *αἴγυπτος-N2--ASF καί-C προνομεύω-VF--FAI3S ὁ- A--ASF προνομή-N1--ASF αὐτός- D--GSF καί-C σκυλεύω-VF--FAI3S ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF

25 καί-C ἐνἰσχύω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὁ- A--NPM δέ-X βραχίων-N3N-NPM *φαραώ-N---GSM πίπτω-VF2-FMI3P καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN δίδωμι-VO--AAN ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C ἐκτείνω-VF2-FAI3S αὐτός- D--ASF ἐπί-P γῆ-N1--ASF *αἴγυπτος-N2--GSF

26 καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9836

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9836. 'Two shoulders joined together shall it have at its two ends, and it shall be joined together' means an everlasting preservation of good and truth on every side by all exertion and power through a total uniting together. This is clear from the meaning of 'shoulders' as all the force and power, dealt with in 1085, 4931-4937, though the expressions 'placing on the shoulders' and 'carrying on them', used below in reference to the two shoham stones on which the names of the sons of Israel were engraved, mean an everlasting preservation of good and truth (for all forms of good and truths in their entirety are meant by 'the names of the sons of Israel', a subject dealt with further on); from the meaning of 'joined together' as a total uniting; and from the meaning of 'the two ends', or to the right and to the left, as on every side, dealt with in 8613.

[2] The implications of all this are that the ephod, as has been shown above, represented the outermost part of the Lord's spiritual kingdom. Thus the shoulder-pieces, on which the two shoham stones with the names of the sons of Israel had been placed, represented the everlasting preservation of good and truth; and the joining together of the ephod on the shoulders, and also in front of the breast and behind the back, represented a total uniting. This helps to make clear what is meant by the details stated further on regarding the shoulder-pieces and the engravings on them, namely the everlasting preservation of the good and truth present by all exertion and power, thus the preservation of the heavens. The stones with the names of the sons of Israel had been placed on the shoulder-pieces of the ephod, which represented the outermost part of the spiritual kingdom, because all preservation is dependent on the condition of what exists on last and lowest levels. For everything within terminates and forms a base for itself there on which to rest and remain in existence. Things on last and lowest levels resemble the soles and the upper parts of the feet on which the entire body stands; they are also like the hands and arms through which the body exercises its powers. Furthermore the strength of the body is concentrated there. This also explains why the hands and arms, the soles and feet too, correspond to the last and lowest parts of heaven. The fact that power and might reside in things which are last and lowest was represented in the Ancient Church by Nazirites and the hair on their head, in which their might resided, as is evident from Samson in Judges 14-16, and also their holiness, 3301. Regarding the hair, which on those men's heads was their Naziriteship, that it corresponds to the lowest levels of good and truth, or good and truth on lowest levels, see 3301, 5247, 6437.

[3] The residing of power in last and lowest things, and also the preservation in these of more internal ones in their proper condition, are matters which may be understood by people who know what the situation is with things in the natural order which follow one another in sequence and consequently exist together with one another. Things which follow in sequence finally come together on the last and lowest level, where they exist side-by-side in the same order. This being so, the things existing together with one another, which are last and lowest, serve those following one another in sequence, which are prior and higher, as corresponding supports on which they rest and are thereby preserved.

[4] 'The shoulders' means all the force and power exerted in offering resistance, breaking, or impelling. This is clear in Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In the same prophet,

Egypt has been a staff of reed to the house of Israel. When they took hold of you by the hand, you were broken, and you tore open their whole shoulder. 1 Ezekiel 29:6-7.

'Tearing open the whole shoulder' stands for depriving of all the power to grasp truths, 'Egypt' being the perverted factual knowledge which causes such deprivation.

[5] In Zechariah,

They refused to listen, and turned 2 a stubborn shoulder. Zechariah 7:11.

'Turning a stubborn shoulder' stands for offering resistance. In David,

They thought a wicked deed, [but] they did not prevail; for You will set a shoulder against them. Psalms 21:11-12.

'Setting a shoulder against them' too stands for offering resistance, and so stands for power. The fact that 'shoulder' means power is evident from representatives in the next life, where those who offer resistance are seen setting an opposing shoulder.

[6] Placing onto the shoulders and carrying on them means preserving everlastingly in a state of good and truth through all exertion and power. This is clear in Isaiah,

The nations will bring your sons in their bosom, and carry your daughters on their shoulder. Isaiah 49:22.

This refers to a new Church. 'Sons' means truths, and 'daughters' forms of good; and 'carrying on the shoulder' stands for preserving them. The preservation of good in its proper condition was also represented by the action of the children of Israel, who carried their dough on their shoulder when they were going out of Egypt, Exodus 12:34; and by that of the sons of Kohath, who carried holy things 3 on their shoulder, Numbers 7:9. This explains why the Lord, who spoke by means of correspondences, said that when the lost sheep was found the owner placed it on his shoulder, rejoicing, Luke 15:5. 'The sheep that was lost and found' is good as it resides with someone who comes to his senses.

[7] Since 'carrying on the shoulder' had this meaning it is also said of those who love and preserve gold and silver that they carry them on their shoulder, Isaiah 46:7. Carrying also means holding something in its proper state or condition, see 9500. All this shows what was meant by the engraving of the names of the sons of Israel on the two shoham stones and the placement of them on the shoulder-pieces of the ephod, and by the injunction that 'Aaron shall bear (or carry) them on his two shoulders for a remembrance', verse 12. 'Carrying on the shoulder', when it has reference to subjection, means servitude, see Genesis 49:15; Psalms 81:6; Isaiah 9:4; 10:27; Matthew 23:4; Zephaniah 3:9. But when it has reference to dominion it means supreme power, Isaiah 9:6; 22:22.

脚注:

1. literally, you dug through for them all the shoulder

2. literally, gave

3. literally, the works of the holy place (or of holiness)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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