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Ezekiel第29章

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1 ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN δέκατος-A1--DSN ἐν-P ὁ- A--DSM δέκατος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASM καί-C ἐπί-P *αἴγυπτος-N2--ASF ὅλος-A1--ASF

3 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P *φαραώ-N---ASM ὁ- A--ASM δράκων-N3--ASM ὁ- A--ASM μέγας-A1P-ASM ὁ- A--ASM ἐν καταἧμαι-V5--PMPASM ἐν-P μέσος-A1--DSM ποταμός-N2--GPM αὐτός- D--GSM ὁ- A--ASM λέγω-V1--PAPASM ἐγώ- P--DS εἰμί-V9--PAI3P ὁ- A--NPM ποταμός-N2--NPM καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

4 καί-C ἐγώ- P--NS δίδωμι-VF--FAI1S παγίς-N3D-APF εἰς-P ὁ- A--APF σιαγών-N3N-APF σύ- P--GS καί-C προςκολλάω-VF--FAI1S ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS πρός-P ὁ- A--APF πτέρυξ-N3G-APF σύ- P--GS καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐκ-P μέσος-A1--GSM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS

5 καί-C καταβάλλω-VF2-FAI1S σύ- P--AS ἐν-P ταχύς-A3U-DSM καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN πίπτω-VF--FMI2S καί-C οὐ-D μή-D συνἄγω-VQ--APS2S καί-C οὐ-D μή-D περιστέλλω-VD--APS2S ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS εἰς-P κατάβρωμα-N3M-ASN

6 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *αἴγυπτος-N2--ASF ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VCI-API2S ῥάβδος-N2--NSF καλάμινος-A1--NSF ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 ὅτε-D ἐπιλαμβάνω-VBI-AMI3P σύ- P--GS ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GPM θλάω-VCI-API2S καί-C ὅτε-D ἐπικρατέω-VAI-AAI3S ἐπί-P αὐτός- D--APM πᾶς-A1S-NSF χείρ-N3--NSF καί-C ὅτε-D ἐπι ἀναπαύω-VAI-AMI3P ἐπί-P σύ- P--AS συντρίβω-VDI-API2S καί-C συνκλάζω-VAI-AAI2S αὐτός- D--GPM πᾶς-A1S-ASF ὀσφύς-N3U-ASF

8 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ῥομφαία-N1A-ASF καί-C ἀποὀλλύω-VF2-FAI1S ἄνθρωπος-N2--APM ἀπό-P σύ- P--GS καί-C κτῆνος-N3E-APN

9 καί-C εἰμί-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF ἀπώλεια-N1A-NSF καί-C ἔρημος-A1B-NSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὁ- A--GSN λέγω-V1--PAN σύ- P--AS ὁ- A--NPM ποταμός-N2--NPM ἐγώ- P--DS εἰμί-V9--PAI3P καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

10 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ποταμός-N2--APM σύ- P--GS καί-C δίδωμι-VF--FAI1S γῆ-N1--ASF *αἴγυπτος-N2--GSF εἰς-P ἔρημος-N2--ASF καί-C ῥομφαία-N1A-ASF καί-C ἀπώλεια-N1A-ASF ἀπό-P *μάγδωλος-N2--GS καί-C *συήνη-N1--GSF καί-C ἕως-P ὅριον-N2N-GPN *αἰθίοψ-N3P-GPM

11 οὐ-D μή-D διαἔρχομαι-VB--AAS3S ἐν-P αὐτός- D--DSF πούς-N3D-NSM ἄνθρωπος-N2--GSM καί-C πούς-N3D-NSM κτῆνος-N3E-GSN οὐ-D μή-D διαἔρχομαι-VB--AAS3S αὐτός- D--ASF καί-C οὐ-D καταοἰκέω-VC--FPI3S τεσσαράκοντα-M ἔτος-N3E-APN

12 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF ἀπώλεια-N1A-ASF ἐν-P μέσος-A1--DSM γῆ-N1--GSF ἐρημόω-VM--XPPGSF καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF ἐν-P μέσος-A1--DSM πόλις-N3I-GPF ἐρημόω-VM--XPPGPF εἰμί-VF--FMI3P τεσσαράκοντα-M ἔτος-N3E-APN καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF

13 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μετά-P τεσσαράκοντα-M ἔτος-N3E-APN συνἄγω-VF--FAI1S ὁ- A--APM *αἰγύπτιος-N2--APM ἀπό-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D

14 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C καταοἰκίζω-VF--FAI1S αὐτός- D--APM ἐν-P γῆ-N1--DSF *παθουρης-N---GSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅθεν-D λαμβάνω-VVI-API3P καί-C εἰμί-VF--FMI3S ἀρχή-N1--NSF ταπεινός-A1--NSF

15 παρά-P πᾶς-A1S-APF ὁ- A--APF ἀρχή-N1--APF οὐ-D μή-D ὑψόω-VC--APS3S ἔτι-D ἐπί-P ὁ- A--APN ἔθνος-N3E-APN καί-C ὀλιγοστός-A1--APM αὐτός- D--APM ποιέω-VF--FAI1S ὁ- A--GSN μή-D εἰμί-V9--PAN αὐτός- D--APM πολύς-A3C-APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

16 καί-C οὐκέτι-D εἰμί-VF--FMI3P ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰς-P ἐλπίς-N3D-ASF ἀναμιμνήσκω-V1--PAPASF ἀνομία-N1A-ASF ἐν-P ὁ- A--DSM αὐτός- D--APM ἀκολουθέω-VA--AAN ὀπίσω-P αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἕβδομος-A1--DSN καί-C εἰκοστός-A1--DSN ἔτος-N3E-DSN εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταδουλόω-VAI-AMI3S αὐτός- D--GSM ὁ- A--ASF δύναμις-N3I-ASF δουλεία-N1A-DSF μέγας-A1--DSF ἐπί-P *τύρος-N2--GSF πᾶς-A1S-NSF κεφαλή-N1--NSF φαλακρός-A1A-NSF καί-C πᾶς-A3--NSM ὦμος-N2--NSM μαδάω-V3--PAPNSM καί-C μισθός-N2--NSM οὐ-D γίγνομαι-VCI-API3S αὐτός- D--DSM καί-C ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM ἐπί-P *τύρος-N2--GSF καί-C ὁ- A--GSF δουλεία-N1A-GSF ὅς- --GSF δουλεύω-VAI-AAI3P ἐπί-P αὐτός- D--ASF

19 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I δίδωμι-V8--PAI1S ὁ- A--DSM *ναβουχοδονοσορ-N---DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF γῆ-N1--ASF *αἴγυπτος-N2--GSF καί-C προνομεύω-VF--FAI3S ὁ- A--ASF προνομή-N1--ASF αὐτός- D--GSF καί-C σκυλεύω-VF--FAI3S ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S μισθός-N2--NSM ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM

20 ἀντί-P ὁ- A--GSF λειτουργία-N1A-GSF αὐτός- D--GSM ὅς- --GSF δουλεύω-VAI-AAI3S ἐπί-P *τύρος-N2--ASF δίδωμι-VX--XAI1S αὐτός- D--DSM γῆ-N1--ASF *αἴγυπτος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

21 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀνατέλλω-VF2-FAI3S κέρας-N3T-NSN πᾶς-A3--DSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM καί-C σύ- P--DS δίδωμι-VF--FAI1S στόμα-N3M-ASN ἀναοἴγω-VK--XMPASM ἐν-P μέσος-A1--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9836

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9836. 'Two shoulders joined together shall it have at its two ends, and it shall be joined together' means an everlasting preservation of good and truth on every side by all exertion and power through a total uniting together. This is clear from the meaning of 'shoulders' as all the force and power, dealt with in 1085, 4931-4937, though the expressions 'placing on the shoulders' and 'carrying on them', used below in reference to the two shoham stones on which the names of the sons of Israel were engraved, mean an everlasting preservation of good and truth (for all forms of good and truths in their entirety are meant by 'the names of the sons of Israel', a subject dealt with further on); from the meaning of 'joined together' as a total uniting; and from the meaning of 'the two ends', or to the right and to the left, as on every side, dealt with in 8613.

[2] The implications of all this are that the ephod, as has been shown above, represented the outermost part of the Lord's spiritual kingdom. Thus the shoulder-pieces, on which the two shoham stones with the names of the sons of Israel had been placed, represented the everlasting preservation of good and truth; and the joining together of the ephod on the shoulders, and also in front of the breast and behind the back, represented a total uniting. This helps to make clear what is meant by the details stated further on regarding the shoulder-pieces and the engravings on them, namely the everlasting preservation of the good and truth present by all exertion and power, thus the preservation of the heavens. The stones with the names of the sons of Israel had been placed on the shoulder-pieces of the ephod, which represented the outermost part of the spiritual kingdom, because all preservation is dependent on the condition of what exists on last and lowest levels. For everything within terminates and forms a base for itself there on which to rest and remain in existence. Things on last and lowest levels resemble the soles and the upper parts of the feet on which the entire body stands; they are also like the hands and arms through which the body exercises its powers. Furthermore the strength of the body is concentrated there. This also explains why the hands and arms, the soles and feet too, correspond to the last and lowest parts of heaven. The fact that power and might reside in things which are last and lowest was represented in the Ancient Church by Nazirites and the hair on their head, in which their might resided, as is evident from Samson in Judges 14-16, and also their holiness, 3301. Regarding the hair, which on those men's heads was their Naziriteship, that it corresponds to the lowest levels of good and truth, or good and truth on lowest levels, see 3301, 5247, 6437.

[3] The residing of power in last and lowest things, and also the preservation in these of more internal ones in their proper condition, are matters which may be understood by people who know what the situation is with things in the natural order which follow one another in sequence and consequently exist together with one another. Things which follow in sequence finally come together on the last and lowest level, where they exist side-by-side in the same order. This being so, the things existing together with one another, which are last and lowest, serve those following one another in sequence, which are prior and higher, as corresponding supports on which they rest and are thereby preserved.

[4] 'The shoulders' means all the force and power exerted in offering resistance, breaking, or impelling. This is clear in Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In the same prophet,

Egypt has been a staff of reed to the house of Israel. When they took hold of you by the hand, you were broken, and you tore open their whole shoulder. 1 Ezekiel 29:6-7.

'Tearing open the whole shoulder' stands for depriving of all the power to grasp truths, 'Egypt' being the perverted factual knowledge which causes such deprivation.

[5] In Zechariah,

They refused to listen, and turned 2 a stubborn shoulder. Zechariah 7:11.

'Turning a stubborn shoulder' stands for offering resistance. In David,

They thought a wicked deed, [but] they did not prevail; for You will set a shoulder against them. Psalms 21:11-12.

'Setting a shoulder against them' too stands for offering resistance, and so stands for power. The fact that 'shoulder' means power is evident from representatives in the next life, where those who offer resistance are seen setting an opposing shoulder.

[6] Placing onto the shoulders and carrying on them means preserving everlastingly in a state of good and truth through all exertion and power. This is clear in Isaiah,

The nations will bring your sons in their bosom, and carry your daughters on their shoulder. Isaiah 49:22.

This refers to a new Church. 'Sons' means truths, and 'daughters' forms of good; and 'carrying on the shoulder' stands for preserving them. The preservation of good in its proper condition was also represented by the action of the children of Israel, who carried their dough on their shoulder when they were going out of Egypt, Exodus 12:34; and by that of the sons of Kohath, who carried holy things 3 on their shoulder, Numbers 7:9. This explains why the Lord, who spoke by means of correspondences, said that when the lost sheep was found the owner placed it on his shoulder, rejoicing, Luke 15:5. 'The sheep that was lost and found' is good as it resides with someone who comes to his senses.

[7] Since 'carrying on the shoulder' had this meaning it is also said of those who love and preserve gold and silver that they carry them on their shoulder, Isaiah 46:7. Carrying also means holding something in its proper state or condition, see 9500. All this shows what was meant by the engraving of the names of the sons of Israel on the two shoham stones and the placement of them on the shoulder-pieces of the ephod, and by the injunction that 'Aaron shall bear (or carry) them on his two shoulders for a remembrance', verse 12. 'Carrying on the shoulder', when it has reference to subjection, means servitude, see Genesis 49:15; Psalms 81:6; Isaiah 9:4; 10:27; Matthew 23:4; Zephaniah 3:9. But when it has reference to dominion it means supreme power, Isaiah 9:6; 22:22.

脚注:

1. literally, you dug through for them all the shoulder

2. literally, gave

3. literally, the works of the holy place (or of holiness)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Psalms第81章:6

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6 "I removed his shoulder from the burden. His hands were freed from the basket.

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