10020. Verses 10-14 And you shall bring ¹ the young bull, before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the young bull. And you shall slaughter the young bull before Jehovah, at the door of the tent of meeting. And you shall take some of the blood of the young bull and put it on the horns of the altar with your finger, and shall pour out all the blood at the base of the altar. And you shall take all the fat covering the intestines, and the omentum over the liver, and the two kidneys and the fat that is on them; and you shall burn [them on] the altar. And the flesh of the young bull, and its skin, and its dung, you shall burn with fire outside the camp. It is a sin [offering].

'And you shall bring the young bull' means a state in which the natural or external man, as this is in its infancy, applies itself. 'Before the tent of meeting' means to purification, the reception of truth from heaven, and the joining of it to good. 'And Aaron and his sons shall lay their hands on the head of the young bull' means a representative sign of the reception of goodness and truth in the natural or external man. 'And you shall slaughter the young bull before Jehovah' means preparation for the purification of goodness and truth from God in the external or natural man. 'At the door of the tent of meeting' means in order that they may be joined together. 'And you shall take some of the blood of the young bull' means Divine Truth accommodated in the natural or external man. 'And put it on the horns of the altar with your finger' means power that is Divine and the Lord's, originating in Himself. 'And shall pour out all the blood at the base of the altar' means the whole of Divine Truth present on the level of sensory perception, which is the lowest level of life in a person. 'And you shall take all the fat' means the accommodated good. 'Covering the intestines' means which exists on last or lowest levels. 'And the omentum over the liver' means the more internal good of the external or natural man. 'And the two kidneys and the fat on them' means the more internal truth of the external or natural man, and the good of that truth. 'And you shall burn [them on] the altar' means springing from the Lord's Divine Love. 'And the flesh of the young bull' means the evil of the earlier loves which are present there. 'And its skin' means falsity on lowest levels. 'And its dung' means all other unclean things. 'You shall burn with fire outside the camp' means that those things must be banished to hell and be consumed by the evils of self-love. 'It is a sin [offering]' means that which has been purified in this manner from evils [and falsities].

脚注:

9528. 'Of shittim wood' means out of mercy. This is clear from the meaning of 'shittim wood' as the good of merit which is the Lord's alone, dealt with in 9472, 9486; and since the good of merit is mercy, 'shittim wood' also means mercy. For out of pure love, thus out of pure mercy, the Lord assumed the Human, and underwent the severest temptations, finally the passion on the Cross, that He might save the human race; and therefore merit and righteousness are His. From all this it is evident that the good of merit consists in mercy, mercy (misericordia) being Divine Love directed towards those trapped in misery (miseriae).

The Lord underwent the severest temptations and thereby set heaven and hell in order; and He fought out of Divine Love, to save those who receive Him in love and faith, see 1266, 1663, 1668, 1676, 1690, 1691 (end), 1737, 1787, 1789, 1812, 1813, 1820, 1921, 2083, 2159, 2574, 2649, 2776, 2795, 2813, 2816, 3318 (end), 4180, 4286, 4295, 5078.