4
καί-C ὁ-
A--ASN ὄνομα-N3M-ASN ὁ-
A--GSM δεύτερος-A1A-GSM *ελιεζερ-N---ASM λέγω-V1--PAPNSM ὁ-
A--NSM γάρ-X θεός-N2--NSM ὁ-
A--GSM πατήρ-N3--GSM ἐγώ-
P--GS βοηθός-N2--NSM ἐγώ-
P--GS καί-C ἐκαἱρέω-VAI-AMI3S ἐγώ-
P--AS ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM
8647. And Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife. That this signifies good from the Divine conjoined with truth Divine, is evident from the representation of Jethro Moses’ father-in-law, as being the Divine good from which is good conjoined with truth, in this case with the truth Divine which is represented by Moses (of which above, n. 8643, 8644); and from the representation of Zipporah, Moses’ wife, as being good Divine. For marriages represent the conjunction of good and truth; in the celestial church the husband represents good, and the wife the derivative truth; but in the spiritual church the man represents truth, and the wife good. Here, Moses’ wife represents good, because the spiritual kingdom is treated of (n. 2517, 4510, 4823, 7022).
