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Exodus第17章:5

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5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM προπορεύομαι-V1--PMD2S ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM λαμβάνω-VB--AAD2S δέ-X μετά-P σεαυτοῦ- D--GSM ἀπό-P ὁ- A--GPM πρεσβύτερος-N2--GPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ἐν-P ὅς- --DSF πατάσσω-VAI-AAI2S ὁ- A--ASM ποταμός-N2--ASM λαμβάνω-VB--AAD2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C πορεύομαι-VF--FMI2S

来自斯威登堡的著作

 

Arcana Coelestia#8609

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8609. 'And they took a stone' means the lowest level of God's truth. This is clear from the meaning of 'a stone' as truth, 643, 1298, 3720, 3769, 3771, 3789, 3798, 6426, in this instance the lowest level of truth since it was put underneath him and he sat on it. An ordinary stone furthermore means a lower level of truth, while a precious stone means a higher or more internal level of truth. What the lowest level of truth is becomes clear from what has been stated above in 8603 about the levels of truth that follow one another in order; that is to say, there are interior truths and exterior truths, the lowest of which are meant by the lowest level of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3798

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3798. That Jacob came near and rolled the stone from over the mouth of the well' means that the Lord, by virtue of natural good, disclosed the interior contents of the Word. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, here as regards the good in it, and from the meaning of 'rolling the stone from over the mouth of the well' as disclosing the interior contents of the Word, dealt with in 3769, 3771, 3773, 3789. The reason why the highest sense here means that the Lord by virtue of natural good disclosed the interior contents of the Word is that 'Jacob' here represents good within the Natural. For Jacob takes on the representation of good because truth had now to be allied to it through the affection which 'Rachel' represents, see just above in 3775, 3793; and it is by virtue of good that the interior contents of the Word are disclosed, 3773.

[2] It is plainly evident that the Word is disclosed by virtue of good. Everyone looks from the love present in him at the things that belong to that love; and what he sees he calls truths because these are in harmony with it. Everyone's love holds the light of his life within it, for love is like a flame which radiates light. The nature of a person's love or flame therefore determines that of the light of truth with him. Those who are stirred by a love of good are able to see the things belonging to that love, and so to see the truths that are in the Word. They do so according to the amount and the quality of their love of good, for light or intelligence flows in from heaven, that is, from the Lord by way of heaven. This is why, as already stated, no one is able to see and acknowledge the interior contents of the Word except one whose life is governed by good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.