8432. 'And in the morning bread to the full' means that at the beginning of a new state they will have as much good as they can receive. This is clear from the meaning of 'bread' as the good of love, dealt with in 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 8410, but at this point the good of truth, which is the spiritual Church's good since 'bread' is used to mean the manna, dealt with below; from the meaning of 'the morning' as the beginning of a new state, as above in 8427; and from the meaning of 'to the full' as, as much as they might wish to have, dealt with above in 8410, at this point as much as they could receive, since good that flows in from the Lord is not imparted in the measure that people wish but in the measure that they can receive it. But they are allowed as much evil as they wish to have.

3313. 'And Isaac loved Esau because of the venison he had in his mouth' means that the Divine Good of the Divine Rational loved the good of truth. This is clear from the representation of 'Isaac' as the Lord's Divine Rational as regards Divine Good, dealt with in 3012, 3013, 3194, 3210, from the representation of 'Esau' as the Lord's Divine Natural as regards the good there, dealt with in 3300, 3302, and later on where Edom is referred to; and from the meaning of 'venison' as the good of life arising out of natural truths, dealt with in 3309. 'In his mouth' means within his natural affection, for in the Word that which is interior and stems from good is referred to as being 'in the heart', and that which is exterior and stems from truth as being 'in the mouth'. And since the good of truth, which is here represented by Esau and is meant by 'hunting', is exterior, that is to say, within natural affection and stemming from truth, it is spoken of as being 'in Isaac's mouth'.