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Deuteronomy第33章

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1 καί-C οὗτος- D--NSF ὁ- A--NSF εὐλογία-N1A-NSF ὅς- --ASF εὐλογέω-VA--AAI3S *μωυσῆς-N1M-NSM ἄνθρωπος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πρό-P ὁ- A--GSF τελευτή-N1--GSF αὐτός- D--GSM

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἐκ-P *σινα-N---GSM ἥκω-V1--PAI3S καί-C ἐπιφαίνω-VBI-AAI3S ἐκ-P *σηιρ-N---GSM ἐγώ- P--DP καί-C κατασπεύδω-VAI-AAI3S ἐκ-P ὄρος-N3E-GSN *φαραν-N---GSM σύν-P μυριάς-N3D-DPF *καδης-N---GSM ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM ἄγγελος-N2--NPM μετά-P αὐτός- D--GSM

3 καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἁγιάζω-VT--XMPNPM ὑπό-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C οὗτος- D--NPM ὑπό-P σύ- P--AS εἰμί-V9--PAI3P καί-C δέχομαι-VAI-AMI3S ἀπό-P ὁ- A--GPM λόγος-N2--GPM αὐτός- D--GSM

4 νόμος-N2--ASM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *μωυσῆς-N1M-NSM κληρονομία-N1A-ASF συναγωγή-N1--DPF *ἰακώβ-N---GSM

5 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSM ἀγαπάω-VM--XMPDSM ἄρχων-N3--NSM συνἄγω-VQ--APPGPM ἄρχων-N3--GPM λαός-N2--GPM ἅμα-D φυλή-N1--DPF *ἰσραήλ-N---GSM

6 ζάω-VB--AAD3S *ρουβην-N---ASM καί-C μή-D ἀποθνήσκω-VB--AAD3S καί-C εἰμί-V9--PAD3S πολύς-A1P-NSM ἐν-P ἀριθμός-N2--DSM

7 καί-C οὗτος- D--NSF *ιουδα-N---GSM εἰςἀκούω-VA--AAD2S κύριος-N2--VSM φωνή-N1--GSF *ιουδα-N---GSM καί-C εἰς-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM εἰςἔρχομαι-VB--AAO3P ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM διακρίνω-VF2-FAI3P αὐτός- D--DSM καί-C βοηθός-N2--NSM ἐκ-P ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GSM εἰμί-VF--FMI2S

8 καί-C ὁ- A--DSM *λευί-N---DSM εἶπον-VBI-AAI3S δίδωμι-VO--AAD2P *λευί-N---DSM δῆλος-A1--APM αὐτός- D--GSM καί-C ἀλήθεια-N1A-ASF αὐτός- D--GSM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ὅσιος-A1A-DSM ὅς- --ASM πειράζω-VAI-AAI3P αὐτός- D--ASM ἐν-P πεῖρα-N1A-DSF λοιδορέω-VAI-AAI3P αὐτός- D--ASM ἐπί-P ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF

9 ὁ- A--NSM λέγω-V1--PAPNSM ὁ- A--DSM πατήρ-N3--DSM καί-C ὁ- A--DSF μήτηρ-N3--DSF οὐ-D ὁράω-VX--XAI1S σύ- P--AS καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM οὐ-D ἐπιγιγνώσκω-VZI-AAI3S καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἀπογιγνώσκω-VZI-AAI3S φυλάσσω-VAI-AAI3S ὁ- A--APN λόγιον-N2N-APN σύ- P--GS καί-C ὁ- A--ASF διαθήκη-N1--ASF σύ- P--GS διατηρέω-VAI-AAI3S

10 δηλόω-VF--FAI3P ὁ- A--APN δικαίωμα-N3M-APN σύ- P--GS ὁ- A--DSM *ἰακώβ-N---DSM καί-C ὁ- A--ASM νόμος-N2--ASM σύ- P--GS ὁ- A--DSM *ἰσραήλ-N---DSM ἐπιτίθημι-VF--FAI3P θυμίαμα-N3M-ASN ἐν-P ὀργή-N1--DSF σύ- P--GS διά-P πᾶς-A3--GSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN σύ- P--GS

11 εὐλογέω-VA--AAD2S κύριος-N2--VSM ὁ- A--ASF ἰσχύς-N3U-ASF αὐτός- D--GSM καί-C ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM δέχομαι-VA--AMD2S καταἄγω-VA--AAD2S ὀσφύς-N3U-ASF ἐχθρός-N2--GPM ἐπι ἀναἵστημι-VXI-XAPGPM αὐτός- D--DSM καί-C ὁ- A--NPM μισέω-V2--PAPNPM αὐτός- D--ASM μή-D ἀναἵστημι-VH--AAD3P

12 καί-C ὁ- A--DSM *βενιαμίν-N---DSM εἶπον-VBI-AAI3S ἀγαπάω-VM--XMPNSM ὑπό-P κύριος-N2--GSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C ὁ- A--NSM θεός-N2--NSM σκιάζω-V1--PAI3S ἐπί-P αὐτός- D--DSM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSM καταπαύω-VAI-AAI3S

13 καί-C ὁ- A--DSM *ιωσηφ-N---DSM εἶπον-VBI-AAI3S ἀπό-P εὐλογία-N1A-GSF κύριος-N2--GSM ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSM ἀπό-P ὥρα-N1A-GPF οὐρανός-N2--GSM καί-C δρόσος-N2--GSF καί-C ἀπό-P ἄβυσσος-N2--GPM πηγή-N1--GPF κάτωθεν-D

14 καί-C κατά-P ὥρα-N1A-ASF γένημα-N3M-GPN ἥλιος-N2--GSM τροπή-N1--GPF καί-C ἀπό-P σύνοδος-N2--GPF μήν-N3--GPM

15 καί-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ἀρχή-N1--GSF καί-C ἀπό-P κορυφή-N1--GSF βουνός-N2--GPM ἀέναος-A1B-GPM

16 καί-C κατά-P ὥρα-N1A-ASF γῆ-N1--GSF πλήρωσις-N3I-GSF καί-C ὁ- A--APN δεκτός-A1--APN ὁ- A--DSM ὁράω-VV--APPDSM ἐν-P ὁ- A--DSM βάτος-N2--DSM ἔρχομαι-VB--AAO3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF δοξάζω-VS--APPNSM ἐν-P ἀδελφός-N2--DPM

17 πρωτότοκος-A1B-NSM ταῦρος-N2--GSM ὁ- A--NSN κάλλος-N3E-NSN αὐτός- D--GSM κέρας-N3T-NPN μονόκερως-N3T-GSM ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSM ἐν-P αὐτός- D--DPN ἔθνος-N3E-APN κερατίζω-VF2-FAI3S ἅμα-D ἕως-C ἐπί-P ἄκρος-A1A-GSM γῆ-N1--GSF οὗτος- D--NPF μυριάς-N3D-NPF *ἐφράιμ-N---GSM καί-C οὗτος- D--NPF χιλιάς-N3D-NPF *μανασσή-N---GSM

18 καί-C ὁ- A--DSM *ζαβουλων-N---DSM εἶπον-VBI-AAI3S εὐφραίνω-VC--APD2S *ζαβουλων-N---VSM ἐν-P ἐξοδία-N1A-DSF σύ- P--GS καί-C *ισσαχαρ-N---VSM ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GSM

19 ἔθνος-N3E-APN ἐκὀλεθρεύω-VF--FAI3P καί-C ἐπικαλέω-VF--FMI2P ἐκεῖ-D καί-C θύω-VF--FAI2P θυσία-N1A-ASF δικαιοσύνη-N1--GSF ὅτι-C πλοῦτος-N2--NSM θάλασσα-N1S-GSF θηλάζω-VF--FAI3S σύ- P--AS καί-C ἐμπόριον-N2N-NPN παράλιος-A1B-NSN καταοἰκέω-V2--PAPGPM

20 καί-C ὁ- A--DSM *γαδ-N---DSM εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM ἐνπλατύνω-V1--PAPNSM *γαδ-N---ASM ὡς-C λέων-N3W-NSM ἀναπαύω-VAI-AMI3S συντρίβω-VA--AAPNSM βραχίων-N3N-ASM καί-C ἄρχων-N3--ASM

21 καί-C ὁράω-VBI-AAI3S ἀπαρχή-N1--ASF αὐτός- D--GSM ὅτι-C ἐκεῖ-D μερίζω-VCI-API3S γῆ-N1--NSF ἄρχων-N3--GPM συνἄγω-VK--XMPGPM ἅμα-D ἀρχηγός-N2--DPM λαός-N2--GPM δικαιοσύνη-N1--ASF κύριος-N2--NSM ποιέω-VAI-AAI3S καί-C κρίσις-N3I-ASF αὐτός- D--GSM μετά-P *ἰσραήλ-N---GSM

22 καί-C ὁ- A--DSM *δαν-N---DSM εἶπον-VBI-AAI3S *δαν-N---NSM σκύμνος-N2--NSM λέων-N3--GSM καί-C ἐκπηδάω-VF--FMI3S ἐκ-P ὁ- A--GSM *βασαν-N---GS

23 καί-C ὁ- A--DSM *νεφθαλι-N---DSM εἶπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονή-N1--NSF δεκτός-A1--GPM καί-C ἐνπίμπλημι-VS--APD3S εὐλογία-N1A-ASF παρά-P κύριος-N2--GSM θάλασσα-N1S-ASF καί-C λίψ-N3B-ASM κληρονομέω-VF--FAI3S

24 καί-C ὁ- A--DSM *ασηρ-N---DSM εἶπον-VBI-AAI3S εὐλογητός-A1--NSM ἀπό-P τέκνον-N2N-GPN *ασηρ-N---NSM καί-C εἰμί-VF--FMI3S δεκτός-A1--NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM βάπτω-VF--FAI3S ἐν-P ἔλαιον-N2N-DSN ὁ- A--ASM πούς-N3D-ASM αὐτός- D--GSM

25 σίδηρος-N2--NSM καί-C χαλκός-N2--NSM ὁ- A--NSN ὑπόδημα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὡς-C ὁ- A--NPF ἡμέρα-N1A-NPF σύ- P--GS ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS

26 οὐ-D εἰμί-V9--PAI3S ὥσπερ-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM ἀγαπάω-VM--XMPGSM ὁ- A--NSM ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--ASM οὐρανός-N2--ASM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSM μεγαλοπρεπής-A3H-NSM ὁ- A--GSN στερέωμα-N3M-GSN

27 καί-C σκέπασις-N3I-NSF θεός-N2--GSM ἀρχή-N1--GSF καί-C ὑπό-P ἰσχύς-N3U-ASF βραχίων-N3N-GPM ἀέναος-A1B-GPM καί-C ἐκβάλλω-VF2-FAI3S ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS ἐχθρός-N2--ASM λέγω-V1--PAPNSM ἀποὀλλύω-V5--PMO2S

28 καί-C κατασκηνόω-VF--FAI3S *ἰσραήλ-N---NSM πείθω-VX--XAPNSM μόνος-A1--NSM ἐπί-P γῆ-N1--GSF *ἰακώβ-N---NSM ἐπί-P σῖτος-N2--DSM καί-C οἶνος-N2--DSM καί-C ὁ- A--NSM οὐρανός-N2--NSM αὐτός- D--DSM συννεφής-A3--NSM δρόσος-N2--DSF

29 μακάριος-A1A-NSM σύ- P--NS *ἰσραήλ-N---VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS λαός-N2--NSM σώζω-V1--PMPNSM ὑπό-P κύριος-N2--GSM ὑπερἀσπίζω-VF--FAI3S ὁ- A--NSM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF μάχαιρα-N1A-NSF καύχημα-N3M-NSN σύ- P--GS καί-C ψεύδω-VF--FMI3P σύ- P--AS ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS καί-C σύ- P--NS ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GPM ἐπιβαίνω-VF--FMI2S

   

来自斯威登堡的著作

 

True Christian Religion#706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

脚注:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers第18章:17

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17 "But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.