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Genesis第29章

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1 καὶ ἐξάρας ιακωβ τοὺς πόδας ἐπορεύθη εἰς γῆν ἀνατολῶν πρὸς λαβαν τὸν υἱὸν βαθουηλ τοῦ σύρου ἀδελφὸν δὲ ρεβεκκας μητρὸς ιακωβ καὶ ησαυ

2 καὶ ὁρᾷ καὶ ἰδοὺ φρέαρ ἐν τῷ πεδίῳ ἦσαν δὲ ἐκεῖ τρία ποίμνια προβάτων ἀναπαυόμενα ἐπ' αὐτοῦ ἐκ γὰρ τοῦ φρέατος ἐκείνου ἐπότιζον τὰ ποίμνια λίθος δὲ ἦν μέγας ἐπὶ τῷ στόματι τοῦ φρέατος

3 καὶ συνήγοντο ἐκεῖ πάντα τὰ ποίμνια καὶ ἀπεκύλιον τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ἐπότιζον τὰ πρόβατα καὶ ἀπεκαθίστων τὸν λίθον ἐπὶ τὸ στόμα τοῦ φρέατος εἰς τὸν τόπον αὐτοῦ

4 εἶπεν δὲ αὐτοῖς ιακωβ ἀδελφοί πόθεν ἐστὲ ὑμεῖς οἱ δὲ εἶπαν ἐκ χαρραν ἐσμέν

5 εἶπεν δὲ αὐτοῖς γινώσκετε λαβαν τὸν υἱὸν ναχωρ οἱ δὲ εἶπαν γινώσκομεν

6 εἶπεν δὲ αὐτοῖς ὑγιαίνει οἱ δὲ εἶπαν ὑγιαίνει καὶ ἰδοὺ ραχηλ ἡ θυγάτηρ αὐτοῦ ἤρχετο μετὰ τῶν προβάτων

7 καὶ εἶπεν ιακωβ ἔτι ἐστὶν ἡμέρα πολλή οὔπω ὥρα συναχθῆναι τὰ κτήνη ποτίσαντες τὰ πρόβατα ἀπελθόντες βόσκετε

8 οἱ δὲ εἶπαν οὐ δυνησόμεθα ἕως τοῦ συναχθῆναι πάντας τοὺς ποιμένας καὶ ἀποκυλίσωσιν τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ποτιοῦμεν τὰ πρόβατα

9 ἔτι αὐτοῦ λαλοῦντος αὐτοῖς καὶ ραχηλ ἡ θυγάτηρ λαβαν ἤρχετο μετὰ τῶν προβάτων τοῦ πατρὸς αὐτῆς αὐτὴ γὰρ ἔβοσκεν τὰ πρόβατα τοῦ πατρὸς αὐτῆς

10 ἐγένετο δὲ ὡς εἶδεν ιακωβ τὴν ραχηλ θυγατέρα λαβαν ἀδελφοῦ τῆς μητρὸς αὐτοῦ καὶ τὰ πρόβατα λαβαν ἀδελφοῦ τῆς μητρὸς αὐτοῦ καὶ προσελθὼν ιακωβ ἀπεκύλισεν τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ἐπότισεν τὰ πρόβατα λαβαν τοῦ ἀδελφοῦ τῆς μητρὸς αὐτοῦ

11 καὶ ἐφίλησεν ιακωβ τὴν ραχηλ καὶ βοήσας τῇ φωνῇ αὐτοῦ ἔκλαυσεν

12 καὶ ἀνήγγειλεν τῇ ραχηλ ὅτι ἀδελφὸς τοῦ πατρὸς αὐτῆς ἐστιν καὶ ὅτι υἱὸς ρεβεκκας ἐστίν καὶ δραμοῦσα ἀπήγγειλεν τῷ πατρὶ αὐτῆς κατὰ τὰ ῥήματα ταῦτα

13 ἐγένετο δὲ ὡς ἤκουσεν λαβαν τὸ ὄνομα ιακωβ τοῦ υἱοῦ τῆς ἀδελφῆς αὐτοῦ ἔδραμεν εἰς συνάντησιν αὐτῷ καὶ περιλαβὼν αὐτὸν ἐφίλησεν καὶ εἰσήγαγεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ καὶ διηγήσατο τῷ λαβαν πάντας τοὺς λόγους τούτους

14 καὶ εἶπεν αὐτῷ λαβαν ἐκ τῶν ὀστῶν μου καὶ ἐκ τῆς σαρκός μου εἶ σύ καὶ ἦν μετ' αὐτοῦ μῆνα ἡμερῶν

15 εἶπεν δὲ λαβαν τῷ ιακωβ ὅτι γὰρ ἀδελφός μου εἶ οὐ δουλεύσεις μοι δωρεάν ἀπάγγειλόν μοι τίς ὁ μισθός σού ἐστιν

16 τῷ δὲ λαβαν δύο θυγατέρες ὄνομα τῇ μείζονι λεια καὶ ὄνομα τῇ νεωτέρᾳ ραχηλ

17 οἱ δὲ ὀφθαλμοὶ λειας ἀσθενεῖς ραχηλ δὲ καλὴ τῷ εἴδει καὶ ὡραία τῇ ὄψει

18 ἠγάπησεν δὲ ιακωβ τὴν ραχηλ καὶ εἶπεν δουλεύσω σοι ἑπτὰ ἔτη περὶ ραχηλ τῆς θυγατρός σου τῆς νεωτέρας

19 εἶπεν δὲ αὐτῷ λαβαν βέλτιον δοῦναί με αὐτὴν σοὶ ἢ δοῦναί με αὐτὴν ἀνδρὶ ἑτέρῳ οἴκησον μετ' ἐμοῦ

20 καὶ ἐδούλευσεν ιακωβ περὶ ραχηλ ἔτη ἑπτά καὶ ἦσαν ἐναντίον αὐτοῦ ὡς ἡμέραι ὀλίγαι παρὰ τὸ ἀγαπᾶν αὐτὸν αὐτήν

21 εἶπεν δὲ ιακωβ πρὸς λαβαν ἀπόδος τὴν γυναῖκά μου πεπλήρωνται γὰρ αἱ ἡμέραι μου ὅπως εἰσέλθω πρὸς αὐτήν

22 συνήγαγεν δὲ λαβαν πάντας τοὺς ἄνδρας τοῦ τόπου καὶ ἐποίησεν γάμον

23 καὶ ἐγένετο ἑσπέρα καὶ λαβὼν λαβαν λειαν τὴν θυγατέρα αὐτοῦ εἰσήγαγεν αὐτὴν πρὸς ιακωβ καὶ εἰσῆλθεν πρὸς αὐτὴν ιακωβ

24 ἔδωκεν δὲ λαβαν λεια τῇ θυγατρὶ αὐτοῦ ζελφαν τὴν παιδίσκην αὐτοῦ αὐτῇ παιδίσκην

25 ἐγένετο δὲ πρωί καὶ ἰδοὺ ἦν λεια εἶπεν δὲ ιακωβ τῷ λαβαν τί τοῦτο ἐποίησάς μοι οὐ περὶ ραχηλ ἐδούλευσα παρὰ σοί καὶ ἵνα τί παρελογίσω με

26 εἶπεν δὲ λαβαν οὐκ ἔστιν οὕτως ἐν τῷ τόπῳ ἡμῶν δοῦναι τὴν νεωτέραν πρὶν ἢ τὴν πρεσβυτέραν

27 συντέλεσον οὖν τὰ ἕβδομα ταύτης καὶ δώσω σοι καὶ ταύτην ἀντὶ τῆς ἐργασίας ἧς ἐργᾷ παρ' ἐμοὶ ἔτι ἑπτὰ ἔτη ἕτερα

28 ἐποίησεν δὲ ιακωβ οὕτως καὶ ἀνεπλήρωσεν τὰ ἕβδομα ταύτης καὶ ἔδωκεν αὐτῷ λαβαν ραχηλ τὴν θυγατέρα αὐτοῦ αὐτῷ γυναῖκα

29 ἔδωκεν δὲ λαβαν ραχηλ τῇ θυγατρὶ αὐτοῦ βαλλαν τὴν παιδίσκην αὐτοῦ αὐτῇ παιδίσκην

30 καὶ εἰσῆλθεν πρὸς ραχηλ ἠγάπησεν δὲ ραχηλ μᾶλλον ἢ λειαν καὶ ἐδούλευσεν αὐτῷ ἑπτὰ ἔτη ἕτερα

31 ἰδὼν δὲ κύριος ὅτι μισεῖται λεια ἤνοιξεν τὴν μήτραν αὐτῆς ραχηλ δὲ ἦν στεῖρα

32 καὶ συνέλαβεν λεια καὶ ἔτεκεν υἱὸν τῷ ιακωβ ἐκάλεσεν δὲ τὸ ὄνομα αὐτοῦ ρουβην λέγουσα διότι εἶδέν μου κύριος τὴν ταπείνωσιν νῦν με ἀγαπήσει ὁ ἀνήρ μου

33 καὶ συνέλαβεν πάλιν λεια καὶ ἔτεκεν υἱὸν δεύτερον τῷ ιακωβ καὶ εἶπεν ὅτι ἤκουσεν κύριος ὅτι μισοῦμαι καὶ προσέδωκέν μοι καὶ τοῦτον ἐκάλεσεν δὲ τὸ ὄνομα αὐτοῦ συμεων

34 καὶ συνέλαβεν ἔτι καὶ ἔτεκεν υἱὸν καὶ εἶπεν ἐν τῷ νῦν καιρῷ πρὸς ἐμοῦ ἔσται ὁ ἀνήρ μου ἔτεκον γὰρ αὐτῷ τρεῖς υἱούς διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα αὐτοῦ λευι

35 καὶ συλλαβοῦσα ἔτι ἔτεκεν υἱὸν καὶ εἶπεν νῦν ἔτι τοῦτο ἐξομολογήσομαι κυρίῳ διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα αὐτοῦ ιουδα καὶ ἔστη τοῦ τίκτειν

   

来自斯威登堡的著作

 

Arcana Coelestia#3788

学习本章节

  
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3788. 'And they said, We cannot until all the droves are gathered together' means that they ought to be all together. This is clear from the meaning of 'being gathered together' as being made into one or brought together, as above in 3786, and from the meaning of 'droves' as matters of doctrine, dealt with in 3767, 3768. What these words embody becomes clear from what has been stated immediately above in 3786, 3787.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3786

学习本章节

  
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3786. 'It is not time for the cattle to be gathered together' means that goods and truths constituting the Churches and their matters of doctrine were not yet gathered into one. This is clear from the meaning of 'time' as state in general, dealt with in 2625, 2788, 2837, 3254, 3356; from the meaning of 'being gathered together' as being made into one; and from the meaning of 'the cattle' in general as goods and truths constituting the Churches and their matters of doctrine. The reason why 'the cattle' in general has this meaning is that in the religious observances of the representative Church, and in the Word, living creatures mean affections for what is good and for what is true, as becomes clear from what has been shown in 45, 46, 142, 143, 246, 714, 715, 776, 1823, 2179, 2180, 2781, 3218, 3519. And since goods and truths constitute the Churches and their matters of doctrine, and these are the subject in the internal sense, it is evident that 'not time for the cattle to be gathered together' means that the goods and truths constituting the Churches and their matters of doctrine are not yet gathered into one. The situation with these in the representative sense is as follows: The person who is casting aside the old state and assuming the new, that is, who is being regenerated, must prior to this learn and be endued with the goods and truths that constitute the Churches and their matters of doctrine. For cognitions, and also affections for them, are the vessels which receive the new life. This is why nobody is able to be regenerated until he is passing through the appropriate period of life, that is, until one state has been completed, see what has been shown in 677, 679, 711, 1555, 2046, 2063, 2636, 2679, 2697, 2979, 3203, 3502, 3508, 3510, 3665, 3699, 3701.

[2] It is in general the same with the Church. When this is being re-established matters of doctrine concerning good and truth have first to be gathered into one since they are the base on which it is built. Matters of doctrine also have connections one with another and relate one to another. Consequently unless they are first gathered into one a defect would exist and things that are missing would have to be supplied from the person's rational. And how blind and deluded the rational is so far as spiritual and Divine things are concerned when it relies on itself in the conclusions it reaches has been shown in various places already. To the Church therefore the Word has been given which contains all matters of doctrine concerning good and truth. In this respect the Church answers in a general way to what exists in particular with the individual who is being regenerated, for he is the Church in particular. The point that with any person matters of doctrine concerning good and truth which are the Church's ought first to be gathered together in him before regeneration takes place has been stated above. It is those goods and truths that are meant in the internal sense by 'Behold, it is still high day; it is not time for the cattle to be gathered together'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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