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Ezekiel第22章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 καὶ σύ υἱὲ ἀνθρώπου εἰ κρινεῖς τὴν πόλιν τῶν αἱμάτων καὶ παράδειξον αὐτῇ πάσας τὰς ἀνομίας αὐτῆς

3 καὶ ἐρεῖς τάδε λέγει κύριος κύριος ὦ πόλις ἐκχέουσα αἵματα ἐν μέσῳ αὐτῆς τοῦ ἐλθεῖν καιρὸν αὐτῆς καὶ ποιοῦσα ἐνθυμήματα καθ' αὑτῆς τοῦ μιαίνειν αὐτήν

4 ἐν τοῖς αἵμασιν αὐτῶν οἷς ἐξέχεας παραπέπτωκας καὶ ἐν τοῖς ἐνθυμήμασίν σου οἷς ἐποίεις ἐμιαίνου καὶ ἤγγισας τὰς ἡμέρας σου καὶ ἤγαγες καιρὸν ἐτῶν σου διὰ τοῦτο δέδωκά σε εἰς ὄνειδος τοῖς ἔθνεσιν καὶ εἰς ἐμπαιγμὸν πάσαις ταῖς χώραις

5 ταῖς ἐγγιζούσαις πρὸς σὲ καὶ ταῖς μακρὰν ἀπεχούσαις ἀπὸ σοῦ καὶ ἐμπαίξονται ἐν σοί ἀκάθαρτος ἡ ὀνομαστὴ καὶ πολλὴ ἐν ταῖς ἀνομίαις

6 ἰδοὺ οἱ ἀφηγούμενοι οἴκου ισραηλ ἕκαστος πρὸς τοὺς συγγενεῖς αὐτοῦ συνανεφύροντο ἐν σοί ὅπως ἐκχέωσιν αἷμα

7 πατέρα καὶ μητέρα ἐκακολόγουν ἐν σοὶ καὶ πρὸς τὸν προσήλυτον ἀνεστρέφοντο ἐν ἀδικίαις ἐν σοί ὀρφανὸν καὶ χήραν κατεδυνάστευον ἐν σοί

8 καὶ τὰ ἅγιά μου ἐξουδένουν καὶ τὰ σάββατά μου ἐβεβήλουν ἐν σοί

9 ἄνδρες λῃσταὶ ἐν σοί ὅπως ἐκχέωσιν ἐν σοὶ αἷμα καὶ ἐπὶ τῶν ὀρέων ἤσθοσαν ἐν σοί ἀνόσια ἐποίουν ἐν μέσῳ σου

10 αἰσχύνην πατρὸς ἀπεκάλυψαν ἐν σοὶ καὶ ἐν ἀκαθαρσίαις ἀποκαθημένην ἐταπείνουν ἐν σοί

11 ἕκαστος τὴν γυναῖκα τοῦ πλησίον αὐτοῦ ἠνομοῦσαν καὶ ἕκαστος τὴν νύμφην αὐτοῦ ἐμίαινεν ἐν ἀσεβείᾳ καὶ ἕκαστος τὴν ἀδελφὴν αὐτοῦ θυγατέρα τοῦ πατρὸς αὐτοῦ ἐταπείνουν ἐν σοί

12 δῶρα ἐλαμβάνοσαν ἐν σοί ὅπως ἐκχέωσιν αἷμα τόκον καὶ πλεονασμὸν ἐλαμβάνοσαν ἐν σοί καὶ συνετελέσω συντέλειαν κακίας σου τὴν ἐν καταδυναστείᾳ ἐμοῦ δὲ ἐπελάθου λέγει κύριος

13 ἐὰν δὲ πατάξω χεῖρά μου πρὸς χεῖρά μου ἐφ' οἷς συντετέλεσαι οἷς ἐποίησας καὶ ἐπὶ τοῖς αἵμασίν σου τοῖς γεγενημένοις ἐν μέσῳ σου

14 εἰ ὑποστήσεται ἡ καρδία σου εἰ κρατήσουσιν αἱ χεῖρές σου ἐν ταῖς ἡμέραις αἷς ἐγὼ ποιῶ ἐν σοί ἐγὼ κύριος λελάληκα καὶ ποιήσω

15 καὶ διασκορπιῶ σε ἐν τοῖς ἔθνεσιν καὶ διασπερῶ σε ἐν ταῖς χώραις καὶ ἐκλείψει ἡ ἀκαθαρσία σου ἐκ σοῦ

16 καὶ κατακληρονομήσω ἐν σοὶ κατ' ὀφθαλμοὺς τῶν ἐθνῶν καὶ γνώσεσθε διότι ἐγὼ κύριος

17 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

18 υἱὲ ἀνθρώπου ἰδοὺ γεγόνασί μοι ὁ οἶκος ισραηλ ἀναμεμειγμένοι πάντες χαλκῷ καὶ σιδήρῳ καὶ κασσιτέρῳ καὶ μολίβῳ ἐν μέσῳ ἀργυρίου ἀναμεμειγμένος ἐστίν

19 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ἀνθ' ὧν ἐγένεσθε πάντες εἰς σύγκρασιν μίαν διὰ τοῦτο ἐγὼ εἰσδέχομαι ὑμᾶς εἰς μέσον ιερουσαλημ

20 καθὼς εἰσδέχεται ἄργυρος καὶ χαλκὸς καὶ σίδηρος καὶ κασσίτερος καὶ μόλιβος εἰς μέσον καμίνου τοῦ ἐκφυσῆσαι εἰς αὐτὸ πῦρ τοῦ χωνευθῆναι οὕτως εἰσδέξομαι ὑμᾶς ἐν ὀργῇ μου καὶ συνάξω καὶ χωνεύσω ὑμᾶς

21 καὶ ἐκφυσήσω ἐφ' ὑμᾶς ἐν πυρὶ ὀργῆς μου καὶ χωνευθήσεσθε ἐν μέσῳ αὐτῆς

22 ὃν τρόπον χωνεύεται ἀργύριον ἐν μέσῳ καμίνου οὕτως χωνευθήσεσθε ἐν μέσῳ αὐτῆς καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος ἐξέχεα τὸν θυμόν μου ἐφ' ὑμᾶς

23 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

24 υἱὲ ἀνθρώπου εἰπὸν αὐτῇ σὺ εἶ γῆ ἡ οὐ βρεχομένη οὐδὲ ὑετὸς ἐγένετο ἐπὶ σὲ ἐν ἡμέρᾳ ὀργῆς

25 ἧς οἱ ἀφηγούμενοι ἐν μέσῳ αὐτῆς ὡς λέοντες ὠρυόμενοι ἁρπάζοντες ἁρπάγματα ψυχὰς κατεσθίοντες ἐν δυναστείᾳ τιμὰς λαμβάνοντες ἐν ἀδικίᾳ καὶ αἱ χῆραί σου ἐπληθύνθησαν ἐν μέσῳ σου

26 καὶ οἱ ἱερεῖς αὐτῆς ἠθέτησαν νόμον μου καὶ ἐβεβήλουν τὰ ἅγιά μου ἀνὰ μέσον ἁγίου καὶ βεβήλου οὐ διέστελλον καὶ ἀνὰ μέσον ἀκαθάρτου καὶ τοῦ καθαροῦ οὐ διέστελλον καὶ ἀπὸ τῶν σαββάτων μου παρεκάλυπτον τοὺς ὀφθαλμοὺς αὐτῶν καὶ ἐβεβηλούμην ἐν μέσῳ αὐτῶν

27 οἱ ἄρχοντες αὐτῆς ἐν μέσῳ αὐτῆς ὡς λύκοι ἁρπάζοντες ἁρπάγματα τοῦ ἐκχέαι αἷμα ὅπως πλεονεξίᾳ πλεονεκτῶσιν

28 καὶ οἱ προφῆται αὐτῆς ἀλείφοντες αὐτοὺς πεσοῦνται ὁρῶντες μάταια μαντευόμενοι ψευδῆ λέγοντες τάδε λέγει κύριος καὶ κύριος οὐ λελάληκεν

29 λαὸν τῆς γῆς ἐκπιεζοῦντες ἀδικίᾳ καὶ διαρπάζοντες ἁρπάγματα πτωχὸν καὶ πένητα καταδυναστεύοντες καὶ πρὸς τὸν προσήλυτον οὐκ ἀναστρεφόμενοι μετὰ κρίματος

30 καὶ ἐζήτουν ἐξ αὐτῶν ἄνδρα ἀναστρεφόμενον ὀρθῶς καὶ ἑστῶτα πρὸ προσώπου μου ὁλοσχερῶς ἐν καιρῷ τῆς γῆς τοῦ μὴ εἰς τέλος ἐξαλεῖψαι αὐτήν καὶ οὐχ εὗρον

31 καὶ ἐξέχεα ἐπ' αὐτὴν θυμόν μου ἐν πυρὶ ὀργῆς μου τοῦ συντελέσαι τὰς ὁδοὺς αὐτῶν εἰς κεφαλὰς αὐτῶν δέδωκα λέγει κύριος κύριος

   

来自斯威登堡的著作

 

The Lord#29

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29. The Lord Made His Human Nature Divine out of the Divine Nature within Himself, and in This Way Became One with the Father

According to the church’s doctrinal statement accepted throughout the Christian world,

Our Lord Jesus Christ, the Son of God, is both God and a human being. Although he is God and a human being, yet he is not two, but one Christ. He is one because the divine nature took the human nature to itself. Indeed, he is one altogether, because he is one person. Therefore as the soul and the body make one human being, so God and a human being is one Christ .

These words are quoted from the Athanasian statement of faith, which is accepted throughout the Christian world. These are that statement’s essential points concerning the oneness of what is divine and what is human in the Lord. Other points concerning the Lord in that statement will be explained in their proper places.

This shows us very clearly that according to the statement of faith of the Christian church, the divine and human natures in the Lord are not two but one, just as the soul and the body is one human being, and that the divine nature took the human nature to itself.

[2] It follows from this that the divine nature cannot be separated from the human or the human from the divine, because separating them would be like separating soul and body. Everyone will acknowledge this who reads the passages about the Lord’s birth cited above (see 19, 21 ) from two Gospels (Luke 1:26-35 and Matthew 1:18-25). It is obvious from these passages that Jesus was conceived by Jehovah God and borne by the Virgin Mary. This means that there was something divine within him, and that this was his soul.

Now, since his soul was the actual divine nature of the Father, it follows that his body or human side was made divine as well, for where the one is, the other must also be. In this way and in no other way the Father and the Son are one, the Father in the Son and the Son in the Father, and all that is the Son’s is the Father’s, and all that is the Father’s is the Son’s, as the Lord himself tells us in the Word [John 17:10].

[3] But how this union was brought about I need to explain in the following sequence:

1. The Lord from eternity is Jehovah.

2. The Lord from eternity, or Jehovah, took on a human nature for the purpose of saving us.

3. He made the human nature divine from the divine nature within himself.

4. He made the human nature divine by the trials to which he made himself vulnerable.

5. The complete union of the divine nature and the human nature in him was accomplished by the suffering on the cross, which was his last trial.

6. Step by step he took off the human nature he had taken on from his mother and put on a human nature from what was divine within him, which is the divine human nature and the Son of God.

7. In this way, God became human on both the first [or innermost] level and the last [or outermost] level.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Ezekiel第8章:8

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8 Then he said to me, Son of man, dig now in the wall: and when I had dug in the wall, behold, a door.