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Exodus第15章

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1 τότε ᾖσεν μωυσῆς καὶ οἱ υἱοὶ ισραηλ τὴν ᾠδὴν ταύτην τῷ θεῷ καὶ εἶπαν λέγοντες ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

2 βοηθὸς καὶ σκεπαστὴς ἐγένετό μοι εἰς σωτηρίαν οὗτός μου θεός καὶ δοξάσω αὐτόν θεὸς τοῦ πατρός μου καὶ ὑψώσω αὐτόν

3 κύριος συντρίβων πολέμους κύριος ὄνομα αὐτῷ

4 ἅρματα φαραω καὶ τὴν δύναμιν αὐτοῦ ἔρριψεν εἰς θάλασσαν ἐπιλέκτους ἀναβάτας τριστάτας κατεπόντισεν ἐν ἐρυθρᾷ θαλάσσῃ

5 πόντῳ ἐκάλυψεν αὐτούς κατέδυσαν εἰς βυθὸν ὡσεὶ λίθος

6 ἡ δεξιά σου κύριε δεδόξασται ἐν ἰσχύι ἡ δεξιά σου χείρ κύριε ἔθραυσεν ἐχθρούς

7 καὶ τῷ πλήθει τῆς δόξης σου συνέτριψας τοὺς ὑπεναντίους ἀπέστειλας τὴν ὀργήν σου καὶ κατέφαγεν αὐτοὺς ὡς καλάμην

8 καὶ διὰ πνεύματος τοῦ θυμοῦ σου διέστη τὸ ὕδωρ ἐπάγη ὡσεὶ τεῖχος τὰ ὕδατα ἐπάγη τὰ κύματα ἐν μέσῳ τῆς θαλάσσης

9 εἶπεν ὁ ἐχθρός διώξας καταλήμψομαι μεριῶ σκῦλα ἐμπλήσω ψυχήν μου ἀνελῶ τῇ μαχαίρῃ μου κυριεύσει ἡ χείρ μου

10 ἀπέστειλας τὸ πνεῦμά σου ἐκάλυψεν αὐτοὺς θάλασσα ἔδυσαν ὡσεὶ μόλιβος ἐν ὕδατι σφοδρῷ

11 τίς ὅμοιός σοι ἐν θεοῖς κύριε τίς ὅμοιός σοι δεδοξασμένος ἐν ἁγίοις θαυμαστὸς ἐν δόξαις ποιῶν τέρατα

12 ἐξέτεινας τὴν δεξιάν σου κατέπιεν αὐτοὺς γῆ

13 ὡδήγησας τῇ δικαιοσύνῃ σου τὸν λαόν σου τοῦτον ὃν ἐλυτρώσω παρεκάλεσας τῇ ἰσχύι σου εἰς κατάλυμα ἅγιόν σου

14 ἤκουσαν ἔθνη καὶ ὠργίσθησαν ὠδῖνες ἔλαβον κατοικοῦντας φυλιστιιμ

15 τότε ἔσπευσαν ἡγεμόνες εδωμ καὶ ἄρχοντες μωαβιτῶν ἔλαβεν αὐτοὺς τρόμος ἐτάκησαν πάντες οἱ κατοικοῦντες χανααν

16 ἐπιπέσοι ἐπ' αὐτοὺς φόβος καὶ τρόμος μεγέθει βραχίονός σου ἀπολιθωθήτωσαν ἕως ἂν παρέλθῃ ὁ λαός σου κύριε ἕως ἂν παρέλθῃ ὁ λαός σου οὗτος ὃν ἐκτήσω

17 εἰσαγαγὼν καταφύτευσον αὐτοὺς εἰς ὄρος κληρονομίας σου εἰς ἕτοιμον κατοικητήριόν σου ὃ κατειργάσω κύριε ἁγίασμα κύριε ὃ ἡτοίμασαν αἱ χεῖρές σου

18 κύριος βασιλεύων τὸν αἰῶνα καὶ ἐπ' αἰῶνα καὶ ἔτι

19 ὅτι εἰσῆλθεν ἵππος φαραω σὺν ἅρμασιν καὶ ἀναβάταις εἰς θάλασσαν καὶ ἐπήγαγεν ἐπ' αὐτοὺς κύριος τὸ ὕδωρ τῆς θαλάσσης οἱ δὲ υἱοὶ ισραηλ ἐπορεύθησαν διὰ ξηρᾶς ἐν μέσῳ τῆς θαλάσσης

20 λαβοῦσα δὲ μαριαμ ἡ προφῆτις ἡ ἀδελφὴ ααρων τὸ τύμπανον ἐν τῇ χειρὶ αὐτῆς καὶ ἐξήλθοσαν πᾶσαι αἱ γυναῖκες ὀπίσω αὐτῆς μετὰ τυμπάνων καὶ χορῶν

21 ἐξῆρχεν δὲ αὐτῶν μαριαμ λέγουσα ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

22 ἐξῆρεν δὲ μωυσῆς τοὺς υἱοὺς ισραηλ ἀπὸ θαλάσσης ἐρυθρᾶς καὶ ἤγαγεν αὐτοὺς εἰς τὴν ἔρημον σουρ καὶ ἐπορεύοντο τρεῖς ἡμέρας ἐν τῇ ἐρήμῳ καὶ οὐχ ηὕρισκον ὕδωρ ὥστε πιεῖν

23 ἦλθον δὲ εἰς μερρα καὶ οὐκ ἠδύναντο πιεῖν ἐκ μερρας πικρὸν γὰρ ἦν διὰ τοῦτο ἐπωνομάσθη τὸ ὄνομα τοῦ τόπου ἐκείνου πικρία

24 καὶ διεγόγγυζεν ὁ λαὸς ἐπὶ μωυσῆν λέγοντες τί πιόμεθα

25 ἐβόησεν δὲ μωυσῆς πρὸς κύριον καὶ ἔδειξεν αὐτῷ κύριος ξύλον καὶ ἐνέβαλεν αὐτὸ εἰς τὸ ὕδωρ καὶ ἐγλυκάνθη τὸ ὕδωρ ἐκεῖ ἔθετο αὐτῷ δικαιώματα καὶ κρίσεις καὶ ἐκεῖ ἐπείρασεν αὐτὸν

26 καὶ εἶπεν ἐὰν ἀκοῇ ἀκούσῃς τῆς φωνῆς κυρίου τοῦ θεοῦ σου καὶ τὰ ἀρεστὰ ἐναντίον αὐτοῦ ποιήσῃς καὶ ἐνωτίσῃ ταῖς ἐντολαῖς αὐτοῦ καὶ φυλάξῃς πάντα τὰ δικαιώματα αὐτοῦ πᾶσαν νόσον ἣν ἐπήγαγον τοῖς αἰγυπτίοις οὐκ ἐπάξω ἐπὶ σέ ἐγὼ γάρ εἰμι κύριος ὁ ἰώμενός σε

27 καὶ ἤλθοσαν εἰς αιλιμ καὶ ἦσαν ἐκεῖ δώδεκα πηγαὶ ὑδάτων καὶ ἑβδομήκοντα στελέχη φοινίκων παρενέβαλον δὲ ἐκεῖ παρὰ τὰ ὕδατα

   

来自斯威登堡的著作

 

Arcana Coelestia#8315

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8315. 'The powerful ones of Moab' means those leading a life of falsity resulting from that love. This is clear from the meaning of 'the powerful ones' as ruling and predominant elements; and from the representation of 'Moab' as people who are governed by natural good yet easily allow themselves to be led into error, dealt with in 2468, thus who lead a life of falsity as a result. For people governed by natural good and not by good that springs from the truth of faith, thus who are not governed by spiritual good, allow themselves to be carried away into believing any falsities whatever, and so into living in accordance with them. They are carried away from truths to falsities, in particular by ones that accord with the kinds of love they have. These are the people that 'Moab' serves to mean. Those governed by natural and not by spiritual good cannot at all be led by any influx from heaven, see 3470, 3471, 3518, 4988, 4992, 5032, 6208, 7197, 8002. The word used in the original language to express 'powerful ones' refers to those strong in truth that is grounded in good, and in the contrary sense to those strong in falsity that is rooted in evil. The word is used in the latter sense in Ezekiel 31:11; 2 Kings 24:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5032

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5032. 'As his lord heard his wife's words which she spoke to him' means the communication of falsity which looked like the truth. This is clear from the meaning of 'hearing the words' as communication, for 'hearing' means discerning, 5017, and so being communicated; from the meaning of 'wife' as unspiritual natural truth, dealt with already, though in this case falsity is meant. Actual false-speaking is meant by the things she told him, as above in 5024, and the one to which the falsity is communicated is unspiritual natural good, meant here by 'his lord', as above in 5023. The idea that to that good this falsity looked like the truth is clear from what follows below.

[2] Dealt with here is the fact that unspiritual natural good is easily convinced, so easily that to it falsity looks altogether like truth. For what unspiritual natural good is and what it is like - that is, who those people are with whom that good resides, and what they are like - see above in 4988, 4992, 5008, 5013, 5028. In these places it is shown that they are those who by heredity and consequently adventitiously are disposed to be meek and upright, and so who do what is good from some natural inclination and not from any religious motive. Doing good from some natural inclination is entirely different from doing it from a religious motive. In the world a person cannot distinguish one from the other because he is not immediately aware of inward things; but in the next life he can clearly tell the difference because in that world inward things are laid bare. There thoughts, intentions, and ends in view reveal themselves, being laid bare as if in broad daylight.

[3] This being so I have been allowed to know what those people are like with whom unspiritual good resides and what those are like with whom spiritual good resides. Those with whom unspiritual natural good resides allow themselves to be persuaded by no matter whom, easily so by the evil, for evil spirits and genii are in their element or their life's delight when they can get into another's desires; and once they have entered them they allure that person into every kind of evil. For at such times they convince him that what is false is true. This they can easily do to those with whom unspiritual natural good resides. They cannot do the same to those with whom spiritual good resides because these know from within themselves what evil and falsity are. The reason for this is that when those with whom spiritual good resides lived in the world they welcomed whatever doctrine prescribed, and disciplined their internal man in the same, thereby enabling heaven to act upon their internal man. But when those with whom unspiritual natural good resides lived in the world they did not welcome anything prescribed by doctrine or discipline their internal man in the same. Consequently they have nothing laid down in them into which heaven can operate, but whatever enters them from heaven passes straight through; and when this enters the natural man it is not welcomed there because evil ones, that is, the devil's crew, instantly remove it by smothering it, or repelling it, or perverting it.

[4] Therefore those whose good is wholly natural suffer severely in the next life. Sometimes they complain profusely about being among those in hell even though, they believe, they have done good, just as has everyone else. But they have been told that in their doing of good they were no different from harmless living creatures that are not endowed with reason. They had shown no concern, they are told, for anything good and true that is known to the Church; and since, as a consequence of this, nothing existed in their internal man to receive what was good and true, they now have nothing enabling angels to protect them. Furthermore, under a cloak of goodness, they had performed very many evil deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.