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Genesis第50章

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1 And Joseph fell upon his father's face, and wept upon him, and kissed him.

2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

9 And there went up with him both chariots and horsemen: and it was a very great company.

10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.

12 And his sons did unto him according as he commanded them:

13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, Forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

19 And Joseph said unto them, Fear not: for am I in the place of God?

20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son Manasseh were brought up upon Joseph's knees.

24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

   

来自斯威登堡的著作

 

Arcana Coelestia#4448

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4448. 'Shechem my son' means the truth derived from that good. This is clear from the representation of 'Shechem' as interior truth, dealt with in 4430, and so truth derived from the good meant by Hamor, 4447. Actually all the truth of the Church is derived from its good; such truth never arises from any other source. This truth which Shechem represents is called interior truth, being in essence nothing other than the good of charity. Indeed the Most Ancient Church, being celestial, was governed by the good of love to the Lord and as a consequence they had a perception of all truth; for the members of that Church were almost as angels. They also had communication with angels, that being the source of their perception. They never therefore reasoned about any truth of faith, but simply said 'Yes, that is the truth' because they had a perception of it from heaven. They did not even wish to make mention of faith, but of charity instead, see 202, 337, 2715, 2718, 3246. For this reason it is the good of charity that is meant at this point by interior truth. As regards the remnants of that Church existing with Hamor the Hivite and his son Shechem, see immediately above in 4447.

[2] With the Ancient Church, which was spiritual, it was different. This Church was not governed like the Most Ancient Church by love to the Lord but by charity towards the neighbour. Nor was it able to arrive at charity except through the truth of faith, of which, unlike the Most Ancient people, they did not have any perception and therefore began to make investigations into whether the truth was the truth. Regarding the difference between celestial people who had perception and spiritual ones who do not, see 2088, 2669, 2708, 2715, 3235, 3240, 3246, 3887.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2669

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2669. 'Also, the son of the servant-girl I will make into a nation' means the spiritual Church which was to receive the good of faith. This is clear from the meaning of 'the son of the servant-girl' and also of 'a nation'. 'The son of the servant-girl' or Ishmael, while he was in Abraham's house, that is, while he was with Abraham, represented the Lord's first rational, as shown in 2652, 2653, 2657, 2658. But now he has been separated he takes on another representation, namely that of the spiritual Church, 2666. A similar change of representation occurred previously with Lot who while with Abraham represented the Lord's external man, 1428, 1429, 1434, 1547, 1597, 1598, 1698, but once he had been separated from Abraham he represented the external Church and many states of that Church, 2324, 2371, 2399, 2422, 2459, and in the whole of Chapter 19. As regards 'nation' meaning good, see 1159, 1258-1260, 1416, 1849. Here the good of faith is meant since it has reference to the spiritual Church. Hence the words used here, 'Also, the son of the servant-girl I will make into a nation', mean the spiritual Church which was to receive the good of faith, which is charity.

[2] The Lord's kingdom in heaven and on earth is celestial and spiritual, and therefore angels are distinguished into those who are celestial and those who are spiritual, see 202, 337. To celestial angels the Lord appears as the Sun, to spiritual as the Moon, 1053, 1521, 1529-1531. Men in a similar way are distinguished into those who are celestial and those who are spiritual. Those who belonged to the Most Ancient Church which existed before the Flood were celestial, dealt with in 607, 608, 784, 895, 920, 1114-1125, while those who belonged to the Ancient Church which existed after the Flood were spiritual, dealt with in 609, 640, 641, 765. For what the difference was between those two Churches, see 567, 607, and for what the difference is between what is celestial and what is spiritual, 81, 1155, 1577, 1824, 2048, 2069, 2088, 2227, 2507. The celestial are referred to by the Lord in the following,

He calls His own sheep by name and leads them out. And when He has led out His own sheep He goes before them, and the sheep follow Him, for they know His voice.

The spiritual however are referred to in these words,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:3-4, 16.

The good of love is that which constitutes the celestial Church, but the good of faith that which constitutes the spiritual Church. The truth of faith does not constitute the Church but leads into it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.