6. Genesis 1

1. In the beginning God created heaven and earth.

2. And the earth was a void and an emptiness, and there was thick darkness over the face ¹ of the deep; and the Spirit of God was hovering over the face ¹ of the waters.

3. And God said, Let there be light; and there was light.

4. And God saw that the light was good; and God made a distinction between the light and the darkness.

5. And God called the light Day, and the darkness He called Night. And there was evening, and there was morning, the first day.

6. And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.

7. And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so.

8. And God called the expanse Heaven. And there was evening, and there was morning, a second day.

9. And God said, Let the waters under heaven be gathered together to one place, and let the dry land appear; and it was so.

10. And God called the dry land Earth, and the gathering together of the waters He called Seas; and God saw that it was good.

11. And God said, Let the earth cause tender plants to spring up, seed-bearing plants, fruit trees bearing fruit, each according to its kind, in which is its seed, upon the earth; and it was so.

12. And the earth brought forth tender herbs, seed-bearing plants, each according to its kind, and trees bearing fruit, in which is their seed, each according to its kind; and God saw that it was good.

13. And there was evening, and there was morning, a third day.

14. And God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and years.

15. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so.

16. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night; and the stars.

17. And God set them in the expanse of the heavens to give light upon the earth;

18. And to have dominion over the day and the night, and to make a distinction between the light and the darkness; and God saw that it was good.

19. And there was evening, and there was morning, a fourth day.

20. And God said, Let the waters bring forth creeping things, living creatures; and let birds fly above the earth, upon the face ¹ of the expanse of the heavens.

21. And God created the great sea monsters, and every living creature that creeps, which the waters produced abundantly according to their kinds; and all winged birds according to their kinds; and God saw that it was good.

22. And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas; and let birds be multiplied upon the earth.

23. And there was evening, and there was morning, a fifth day.

24. And God said, Let the earth bring forth living creatures according to their kinds, beasts and creeping things and wild animals of the earth according to their kinds; and it was so.

25. And God made wild animals of the earth according to their kinds, and beasts according to their kinds, and everything that creeps along the ground according to its kind; and God saw that it was good.

26. And God said, Let Us make man in Our image, according to Our likeness; and they will have dominion over the fish of the sea, and over the birds of the air, ² and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth.

27. And God created man in His own image, in the image of God He created him; male and female He created them.

28. And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea, and over the birds of the air, ² and over every living thing that creeps on the earth.

29. And God said, Behold, I give you every plant yielding seed which is upon the face ¹ of the whole earth, and every tree in which there is fruit, the tree producing seed will be for you for food.

30. And to every wild animal of the earth and to every bird of the air, ² and to everything creeping over the earth in which there is a living soul, [I give] every green plant for food; and it was so.

31. And God saw everything that He had made, and behold, it was very good. And there was evening, and there was morning, a sixth day.

CONTENTS

The six days or periods of time, which are so many consecutive states in man's regeneration, are in general as follows:

脚注:

886. That 'olive' means the good that stems from charity is clear not only from the meaning of 'olive' but also from the meaning of 'oil' in the Word. Olive oil in addition to spices was used to anoint priests and kings, and it was also used in the lamps. Concerning the former, see Exodus 30:24, and the latter, Exodus 27:20. The reason olive oil was used in anointing and in lamps was that it represented everything celestial and so everything good that stems from love and charity. Oil is in fact the essential element of the tree, its soul so to speak, as the celestial or the good that stems from love and charity is the essential element or soul itself of faith. This is the origin of its representation. That 'oil' means that which is celestial or the good that stems from love and charity may be confirmed from many places in the Word, but since the olive itself is referred to here, let some that confirm the meaning solely of the olive be quoted. In Jeremiah,

Jehovah called your name, Green Olive Tree, fair with shapely fruit. Jeremiah 11:16.

The name given here applies to the Most Ancient or celestial Church, which was the basis of the Jewish Church. Consequently all the representatives of the Jewish Church had regard to celestial things, and through the latter to the Lord.

[2] In Hosea,

His branches will go out and his beauty will be like the olive, and his smell like that of Lebanon. Hosea 14:6.

This refers to the Church that is to be established. Its beauty is 'the olive', that is, the good that stems from love and charity, while 'the smell like that of Lebanon' is resulting affection for the truth of faith. 'Lebanon' stands for its cedars, which meant spiritual things, or the truths of faith.

In Zechariah,

Two olive trees beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

Here 'the two olive trees' stands for the celestial and the spiritual, and so for love which belongs to the celestial Church and for charity which belongs to the spiritual Church. These stand to the right and to the left of the Lord. 'The lampstand' here means the Lord, just as it used to represent Him in the Jewish Church. 'The lamps' are celestial things from which spiritual things radiate like rays of light, or light itself, from a flame. In David,

Your wife will be like a fruitful vine on the sides of your house, your sons will be like olive shoots. Psalms 128:3.

Here 'a wife like a vine' stands for the spiritual Church, and 'sons' stands for the truths of faith which are called 'olive shoots' because they stem from the goods of charity. In Isaiah,

Gleanings will be left in it, as the shaking of an olive tree, two or three berries on the top of the [highest] branch. Isaiah 17:6.

This refers to the remnants residing with a person. 'Olives' stands for celestial remnants. In Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

And in Moses,

You will plant and dress vineyards but not drink wine. You will have olive trees within all your borders but not anoint yourself with oil. Deuteronomy 28:39-40.

The subject here is the abundance of doctrinal detail concerning the goods and truths of faith which they rejected because of the kind of people they were. From these quotations it becomes clear that 'a leaf' means the truth of faith and 'olive' the good that stems from charity. And similar things are meant by 'the olive leaf which the dove was carrying in its mouth', that is, a small measure of the truth of faith deriving from the good that stems from charity was now showing itself with the member of the Ancient Church.