300. As regards the first arcanum, that 'Jehovah God' is used to mean the Lord and at the same time heaven, it should be recognized that in the Word, always for some hidden reason, the Lord is sometimes called simply Jehovah, sometimes Jehovah God, sometimes Jehovah and God interchangeably, sometimes the Lord Jehovah, sometimes the God of Israel, and sometimes simply God. In Genesis 1, for example, where again an utterance is made in the plural, 'Let Us make man in Our image', God is the only name used. Not until the next chapter, where the celestial man is the subject, is He called Jehovah God-Jehovah, because He alone has Being and is Living, and so from His essence; God, because of His ability to accomplish all things, and so from His power, as is clear in the Word where the two names are used separately, Isaiah 49:4-5; 55:7; Psalms 18:2, 28, 30-31; Psalms 38:15. Consequently any angel or spirit who spoke to a person, or who people thought had the ability to accomplish something, they called God, as is clear in David,

God stands in the assembly of God, in the midst of the Gods will He judge. Psalms 82:1.

And elsewhere in David,

Who in the sky will be compared to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6.

And elsewhere in the same,

Confess the God of Gods; confess the Lord of lords. Psalms 136:2-3

It is from power that even men are called 'gods', as in Psalms 82:6; John 10:34-35. And Moses is spoken of as 'a god to Pharaoh', Exodus 7:1. And this also is why [in Hebrew] the word for God, Elohim, is plural. But because angels have no power whatsoever from themselves, as they themselves also confess, but from the Lord only, and as there is but one God, Jehovah God is therefore used in the Word to mean the Lord alone. Yet when anything is accomplished through the ministry of angels He is spoken of in the plural, as in Genesis 1. In the present chapter too, since a celestial man, as man, did not bear comparison with the Lord, but with angels, it is therefore said that 'the man has become as one of Us in knowing good and evil', that is, become someone wise and having intelligence.

605. Verses 5-7. And the angel whom I saw standing upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth unto the ages of the ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, and the sea, and the things that are therein, that there shall be time no longer. But in the days of the voice of the seventh angel, when he is about to sound, the mystery of God shall also be consummated, as he hath declared in good tidings to his servants the prophets.- "And the angel whom I saw standing upon the sea and upon the earth," signifies the Lord, to whom all things of heaven and the church are subject; "lifted up his hand to heaven," signifies affirmation before the angels concerning the state of the church; "And sware by him that liveth unto the ages of the ages," signifies truth from his own Divine; "who created heaven and the things that are therein, and the earth and the things that are therein, and the sea, and the things that are therein," signifies the Lord as to all things interior and exterior; "of heaven and the church that there shall be time no longer," signifies that there would be no longer any understanding of Divine Truth, nor any state of the church therefrom. "But in the days [of the voice] of the seventh angel, when he is about to sound," signifies the last state of the church, and then revelation of Divine Truth; "the mystery of God shall also be consummated, as he hath declared in good tidings to his servants the prophets," signifies prediction in the Word concerning the coming of the Lord to be fulfilled when the end of the church is at hand.