Sacred Scripture#103
103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:
Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)
In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.
[2] Moses quoted the following from the prophetic portions of that Word:
Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)
Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.
[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:
A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)
Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:
David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)
Here is where Joshua mentions it:
Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)
Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.
Mark第15章
1
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
2
Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
3
The chief priests accused him of many things.
4
Pilate again asked him, "Have you no answer? See how many things they testify against you!"
5
But Jesus made no further answer, so that Pilate marveled.
6
Now at the feast he used to release to them one prisoner, whom they asked of him.
7
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
8
The multitude, crying aloud, began to ask him to do as he always did for them.
9
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
10
For he perceived that for envy the chief priests had delivered him up.
11
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
13
They cried out again, "Crucify him!"
14
Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
15
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
16
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17
They clothed him with purple, and weaving a crown of thorns, they put it on him.
18
They began to salute him, "Hail, King of the Jews!"
19
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
20
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
21
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
22
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
23
They offered him wine mixed with myrrh to drink, but he didn't take it.
24
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25
It was the third hour, and they crucified him.
26
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
27
With him they crucified two robbers; one on his right hand, and one on his left.
28
The Scripture was fulfilled, which says, "He was numbered with transgressors."
29
Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
30
save yourself, and come down from the cross!"
31
Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
32
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
33
When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34
At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
35
Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
36
One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."
37
Jesus cried out with a loud voice, and gave up the spirit.
38
The veil of the temple was torn in two from the top to the bottom.
39
When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
40
There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41
who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
42
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43
Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
44
Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
45
When he found out from the centurion, he granted the body to Joseph.
46
He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47
Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
