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Ezekiel第16章

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1 Again the word of the LORD came unto me, saying,

2 Son of man, cause Jerusalem to know her abominations,

3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)

24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;

31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

32 But as a wife that committeth adultery, which taketh strangers instead of her husband!

33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35 Wherefore, O harlot, hear the word of the LORD:

36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

58 Thou hast borne thy lewdness and thine abominations, saith the LORD.

59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:

63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

   

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Sweet

  

In Genesis 8:21, this signifies that worship from charity and the faith of charity pleased the Lord. (Arcana Coelestia 924-925)

In Exodus 15:25, this signifies that truths became enjoyable. (Arcana Coelestia 8356)

'Sweet' signifies delightful things from the good of truth and the truth of good. Everything sweet in the natural world corresponds to delightful and pleasant things in the spiritual world.

(参考: Apocalypse Explained 618)


来自斯威登堡的著作

 

Apocalypse Explained#618

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618. And it shall make bitter thy belly, signifies that inwardly it was undelightful, because outwardly it was adulterated. This is evident from the signification of "to be bitter" or "bitterness," as meaning undelightful because of adulterated truth (of which presently); and from the signification of the "belly," as meaning what is interior. The "belly" means what is interior, because after this it is said that "in the mouth it was as honey, sweet," and the "mouth" means what is exterior, for what is taken in by the mouth is chewed and passed down into the belly, thus going from the exterior to the interior and entering into the viscera of man; but as to the signification of "belly" it shall be told presently. "Bitter" (or bitterness) signifies what is undelightful because of adulterated truth, and therefore "to make bitter" signifies to render undelightful, because what is sweet becomes bitter and thus undelightful by a mixture with something offensive; from this comes the bitterness of wormwood, gall, and myrrh. Now as "sweet" signifies what is delightful from the good of truth and the truth of good, so "bitter" signifies what is undelightful because of adulterated truth. What is undelightful thence is not perceived and felt as bitter by anyone in the natural world, but by the spirit and angel in the spiritual world; for every adulterated good of truth, when it is changed with them into taste, is clearly perceived as bitter. For spirits and angels equally with men have taste, but the taste of spirits and angels flows forth from a spiritual source, but that of men from a natural source; the taste of bitterness with spirits is from the adulterated truth of good, but with men it is from a mixture of what is sweet with what is offensive. John's sensation of bitterness was also from a spiritual origin, for he was in the spirit, otherwise he could not have eaten the little book. Adulterated truth means the truth of good applied to evil and mixed with its falsity, and this is done when the truths of the sense of the letter of the Word are applied to filthy loves, and are thus mixed with evils. This undelightfulness is what is here signified by the bitterness of the belly.

[2] It shall also be told briefly what is meant by what is interior in the Word, that is, the interiors of the Word. The interiors of the Word are the things contained in its internal or spiritual sense; these truths are genuine truths; to these the exterior truths of the Word correspond, which are the truths in the external or natural sense, called the sense of the letter and the literal sense. When the exterior things of the Word, or the truths in the sense of the letter or the literal sense of the Word, are falsified and adulterated, then the interior truths of the Word are falsified and adulterated; for this reason, when a man applies the Word in the sense of the letter to the evils of earthly loves, it becomes undelightful to angels, who are in the internal or spiritual sense of the Word, and this undelightfulness is like that of bitterness. From this it can be seen that "the little book would make bitter, and did make bitter, the belly," signifies that the Word was inwardly undelightful. This undelightfulness thus far spoken of is spiritual undelightfulness; but there is also a spiritual-natural undelightfulness that is also meant by this "bitterness," which is that the truth of doctrine inwardly gathered from the sense of the letter of the Word and called its literal sense, is undelightful to those who are in falsities of evil; for this relates to the understanding of the Word by the men of the church at its end, when they are for the most part in falsities from evil; and to such the falsities of evil, confirmed from the sense of the letter of the Word, are delightful, 1 but truths confirmed from the literal sense of the Word are undelightful. This, too, is signified by "the little book made bitter the belly, but in the mouth was like honey, sweet."

[3] That "bitter" signifies the truth of good adulterated can also be seen from the Word where "bitter" is mentioned, as in the following passages. In Isaiah:

Woe unto them that call evil good and good evil; that put darkness for light, and light for darkness; that put bitter for sweet and sweet for bitter! Woe unto the mighty to drink wine, and to the men of strength to mingle strong drink (Isaiah 5:20, 22).

Evidently good and truth adulterated are here signified by "bitter," for it is said, "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness," which signifies the adulteration of good and the falsification of truth; for good is adulterated when "good is called evil and when evil is called good," and truth is falsified when "darkness is put for light and light for darkness," "darkness" meaning falsities, and "light" truths. This makes clear that like things are signified by "putting bitter for sweet and sweet for bitter," also by "Woe unto the mighty to drink wine, and to the men of strength to mingle strong drink;" "the mighty to drink wine" signify those who adulterate the truth of the Word, and "the men of strength to mingle strong drink" signify those who falsify it, "wine" and "strong drink" meaning the truths of the Word, and "the mighty" and "men of strength" those who excel in ingenuity and skill in adulterating these.

[4] In the same:

The new wine shall mourn, the vine shall languish, all the glad in heart shall sigh. They shall not drink wine with a song; strong drink shall be bitter to them that drink it (Isaiah 24:7, 9).

"The new wine that shall mourn," and "the vine that shall languish," signify the truth of the Word and of the church which has been lost, "new wine" signifying the truth of the Word, and the "vine" the truth of the doctrine of the church; "all the glad in heart shall sigh, and they shall not drink wine with a song," signifies that internal blessedness of mind and felicity of heart will perish because of the loss of the truth of spiritual good; "strong drink shall be bitter to them that drink it," signifies the truth of good made undelightful by its falsification and adulteration.

[5] In Moses:

The waters in Marah, that they were unable to drink because of the bitterness, were healed by the wood that was cast into them (Exodus 15:23-25).

"The waters in Marah, that they were unable to drink because of their bitterness," represented truths adulterated, "waters" signifying truths, and "bitterness" adulteration. "Healing them by wood cast into them" represented the good of love and of life dispelling falsity and opening truth, and thus restoring it; for all truth is adulterated by the evil of life and of love, consequently it is opened and restored by the good of love and of life, because all truth is of good, and the good of love is like a fire, from which truth appears in light.

[6] The like is signified by:

The pottage into which the sons of the prophets cast the wild gourds or the bitter wild grapes, and which Elisha healed by casting in meal (2 Kings 4:38-41).

"The pottage into which they cast the bitter gourds" signifies the Word falsified; and the "meal" that was cast in, by which it was healed, signifies truth from good; for the truth that is from good dissipates the falsities from which is falsification.

[7] Because the sons of Jacob perverted all the truths of the Word, and by applying them to themselves and to earthly loves falsified and adulterated them, it is said of them in the song of Moses:

That their vine is of the vine of Sodom and of the fields of Gomorrah, and their grapes are grapes of gall, their clusters are of bitternesses (Deuteronomy 32:32).

A "vine" signifies the church in respect to truth, consequently also the truth of the church; and "the grapes" signify the goods therefrom, which are the goods of charity, and "clusters", the goods of faith; from which it is evident that "clusters of bitternesses" signify the goods of faith adulterated.

[8] In the same:

That the waters of the curse should be given to the wife accused by her husband of adultery, and if she was 2 guilty the waters would become bitternesses in her, and the belly would swell and the thigh fall away (Numbers 5:12-29).

The marriage of man and wife signifies the marriage of truth and good, for love truly conjugial descends from that spiritual marriage; therefore "adultery" signifies the conjunction of falsity and evil, and this was why "if she was guilty the waters became bitternesses," which signifies the adulteration of good; and as the "belly" signified conjugial love, in like manner as the womb, and also the thigh, so "the belly swelled and the thigh fell away," which signifies in the spiritual sense that the conjugial or conjugial love itself, spiritual and natural, had perished; "the womb" or "belly" signifying spiritual conjugial love, and the "thigh" natural conjugial love. From this it can be seen that "bitter" and "bitterness" signify in general the falsification and adulteration of truth and good, and that the various kinds of these are signified by "gall," "wormwood," "myrrh," "wild grapes," "wild gourds," and many others.

脚注:

1. Latin has "undelightful," the context calls for "delightful."

2. Latin has "they were," the Hebrew "she was," cf. Arcana Coelestia 3021.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.