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Exodus第17章

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1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and Go.

6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

8 Then came Amalek, and fought with Israel in Rephidim.

9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

13 And Joshua discomfited Amalek and his people with the edge of the sword.

14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

15 And Moses built an altar, and called the name of it Jehovah-nissi:

16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

   

来自斯威登堡的著作

 

Arcana Coelestia#8587

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8587. 'And he called the name of the place Massah' means the essential nature of the state of the temptation. This is clear from the meaning of 'name' and 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421, 6674, 6887; and from the meaning of 'the place' as the state, dealt with in 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381. The reason why the essential nature of the state of the temptation is meant is that the temptation is the subject. The essential nature of its state is meant by 'Massah'; also Massah in the original language means temptation. The essential nature of it will be stated in what follows next.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1896

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1896. 'Her name was Hagar' means the life of the exterior or natural man. This becomes clear from what has been stated already, and also from the meaning of Hagar' as a foreign woman or one living in foreign parts. 'Foreigners' represented people who were to receive instruction, and living in foreign parts represented instruction, and also rules of life, as shown already in 1463. When it is stated in the Word what a person's name is, as here, that 'her name was Hagar', it means that the name embodies something to which attention should be paid, for 'calling by name' is knowing a person's character, as shown already in 144, 145, 340. Not one particle exists in the Word without a reason and without meaning some real thing in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.