Arcana Coelestia#10079
10079. 'And one wafer' means lowest celestial good. This is clear from the meaning of 'wafer' as celestial good in the external man, dealt with in 9994, thus that which is lowest. In the heavens there are two distinct and separate kingdoms; one is called the celestial kingdom, the other the spiritual kingdom. Each kingdom has three parts; each has an inmost part, a middle part, and a lowest part. The inmost good of the celestial kingdom is meant by 'bread', middle good by 'cakes', and lowest good by 'wafers', see above in 9993. It says that they were to take one loaf of bread, one cake, and one wafer, and after these had been waved they were to be burned with the burnt offering, and that Aaron and his sons were to eat the bread left over in the basket at the door of the tent of meeting. These things served to mean the transmission of the good of love from the Lord and the reception of it in the higher heavens, that is, in the celestial kingdom. The transmission of that good was meant by the bread which, after it had been waved, was burned on the altar, and the reception of it was meant by the bread that was eaten. It says 'one' loaf of bread, 'one' cake, and 'one' wafer because Good from God is essentially one.
[2] Next it must be stated why it was decreed that not only the ram's fat and right flank had to be burned on the altar but also offerings of bread, which were called minchahs, when yet good is meant equally by the bread or minchahs as it is by the fat and flank. Without knowledge of why it had to be done offering bread as well would seem to be superfluous. But the reason was that sacrifices and burnt offerings were not demanded, only permitted, and that they were therefore unacceptable in the heavens. Therefore minchahs as well, or offerings of bread, were presented, and also drink offerings of wine, which were acceptable; for 'bread' means all celestial good and 'wine' all the truth that goes with it. This also explains why sacrifices and burnt offerings were called bread, and in addition minchahs or gifts; for minchahs in the original language denotes gifts. But see what has been shown previously on these matters,
Sacrifices and burnt offerings were first introduced by Eber and came down from him to the descendants of Jacob, 1128, 1343, 2818, 4874, 5702.
Sacrifices and burnt offerings were not demanded, only permitted, 2180.
Sacrifices and burnt offerings were called bread, 2165.
'Bread' means celestial good and 'wine' the truth that goes with it, 276, 680, 2165, 2177, 3735, 4217, 4735, 4976, 5915, 6118, 6377, 8410, 9323, 9545.
The like is meant by 'minchah' and 'drink offering', 4581.
From this it is evident that it was for the same reason also that the Lord abolished the burnt offerings and sacrifices, and retained the bread and wine. But it should be recognized that the flesh of a sacrifice or burnt offering served in particular to mean spiritual good, whereas the bread of a minchah served to mean celestial good, and that this was why not only flesh but also bread had to be offered.
Genesis第6章
1
It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
2
that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
3
Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
4
The Nephilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.
5
Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6
Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
7
Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
8
But Noah found favor in Yahweh's eyes.
9
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
10
Noah became the father of three sons: Shem, Ham, and Japheth.
11
The earth was corrupt before God, and the earth was filled with violence.
12
God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
13
God said to Noah, "The end of all flesh has come before me, for the earth is filled with violence through them. Behold, I will destroy them with the earth.
14
Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.
15
This is how you shall make it. The length of the ship will be three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
16
You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.
17
I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
18
But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons' wives with you.
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Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.
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Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.
21
Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them."
22
Thus Noah did. According to all that God commanded him, so he did.
