Arcana Coelestia#10079
10079. 'And one wafer' means lowest celestial good. This is clear from the meaning of 'wafer' as celestial good in the external man, dealt with in 9994, thus that which is lowest. In the heavens there are two distinct and separate kingdoms; one is called the celestial kingdom, the other the spiritual kingdom. Each kingdom has three parts; each has an inmost part, a middle part, and a lowest part. The inmost good of the celestial kingdom is meant by 'bread', middle good by 'cakes', and lowest good by 'wafers', see above in 9993. It says that they were to take one loaf of bread, one cake, and one wafer, and after these had been waved they were to be burned with the burnt offering, and that Aaron and his sons were to eat the bread left over in the basket at the door of the tent of meeting. These things served to mean the transmission of the good of love from the Lord and the reception of it in the higher heavens, that is, in the celestial kingdom. The transmission of that good was meant by the bread which, after it had been waved, was burned on the altar, and the reception of it was meant by the bread that was eaten. It says 'one' loaf of bread, 'one' cake, and 'one' wafer because Good from God is essentially one.
[2] Next it must be stated why it was decreed that not only the ram's fat and right flank had to be burned on the altar but also offerings of bread, which were called minchahs, when yet good is meant equally by the bread or minchahs as it is by the fat and flank. Without knowledge of why it had to be done offering bread as well would seem to be superfluous. But the reason was that sacrifices and burnt offerings were not demanded, only permitted, and that they were therefore unacceptable in the heavens. Therefore minchahs as well, or offerings of bread, were presented, and also drink offerings of wine, which were acceptable; for 'bread' means all celestial good and 'wine' all the truth that goes with it. This also explains why sacrifices and burnt offerings were called bread, and in addition minchahs or gifts; for minchahs in the original language denotes gifts. But see what has been shown previously on these matters,
Sacrifices and burnt offerings were first introduced by Eber and came down from him to the descendants of Jacob, 1128, 1343, 2818, 4874, 5702.
Sacrifices and burnt offerings were not demanded, only permitted, 2180.
Sacrifices and burnt offerings were called bread, 2165.
'Bread' means celestial good and 'wine' the truth that goes with it, 276, 680, 2165, 2177, 3735, 4217, 4735, 4976, 5915, 6118, 6377, 8410, 9323, 9545.
The like is meant by 'minchah' and 'drink offering', 4581.
From this it is evident that it was for the same reason also that the Lord abolished the burnt offerings and sacrifices, and retained the bread and wine. But it should be recognized that the flesh of a sacrifice or burnt offering served in particular to mean spiritual good, whereas the bread of a minchah served to mean celestial good, and that this was why not only flesh but also bread had to be offered.
Leviticus第23章
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.
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"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.
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"'These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.
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In the first month, on the fourteenth day of the month in the evening, is Yahweh's Passover.
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On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.
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In the first day you shall have a holy convocation. You shall do no regular work.
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But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.'"
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:
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and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.
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On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh.
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The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
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You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.
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"'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:
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even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh.
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You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.
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You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.
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You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.
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The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.
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You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.
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"'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.'"
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.
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You shall do no regular work; and you shall offer an offering made by fire to Yahweh.'"
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Yahweh spoke to Moses, saying,
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"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.
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You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
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For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
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Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.
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You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
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It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
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On the first day shall be a holy convocation: you shall do no regular work.
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Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.
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"'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
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besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.
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"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
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You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.
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You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.
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You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,
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that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.'"
44
Moses declared to the children of Israel the appointed feasts of Yahweh.
