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出エジプト記第10章

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1 そこで、モーセに言われた、「パロのもとに行きなさい。わたしは彼のとその家来たちのをかたくなにした。これは、わたしがこれらのしるしを、彼らの中に行うためである。

2 また、わたしがエジプトびとをあしらったこと、また彼らの中にわたしが行ったしるしを、あなたがたが、や孫の耳に語り伝えるためである。そしてあなたがたは、わたしがであることを知るであろう」。

3 モーセとアロンはパロのもとに行って彼に言った、「ヘブルびとのはこう仰せられる、『いつまで、あなたは、わたしに屈伏することを拒むのですか。民を去らせて、わたしに仕えさせなさい。

4 もし、わたしの民を去らせることを拒むならば、見よ、あす、わたしはいなごを、あなたの領土にはいらせるであろう。

5 それは地のおもてをおおい、人が地を見ることもできないほどなるであろう。そしてを免れて、残されているものを食い尽し、野はえているあなたがたのをみな食い尽すであろう。

6 またそれはあなたのとあなたのすべての来の、および、すべてのエジプトびとのに満ちるであろう。このようなことは、あなたの父たちも、また、祖父たちも、彼らが地上にあったから今日に至るまで、かつて見たことのないものである』と」。そして彼は身をめぐらして、パロのもとを出て行った。

7 パロの家来たちは王に言った、「いつまで、この人はわれわれのわなとなるのでしょう。この人々を去らせ、彼らのなるに仕えさせては、どうでしょう。エジプトが滅びてしまうことに、まだ気づかれないのですか」。

8 そこで、モーセとアロンは、また、パロのもとに召し出された。パロは彼らに言った、「行って、あなたがたのに仕えなさい。しかし、行くものはだれだれか」。

9 モーセは言った、「わたしたちは幼い者も、老いた者も行きます。むすこもも携え、も牛も連れて行きます。わたしたちは主の祭を執り行わなければならないのですから」。

10 パロは彼らに言った、「万一、わたしが、あなたがたに子供を連れてまで去らせるようなことがあれば、があなたがたと共にいますがよい。あなたがたは悪いたくらみをしている。

11 それはいけない。あなたがたは男だけ行って仕えるがよい。それが、あなたがたの要求であった」。彼らは、ついにパロのから追い出された。

12 モーセに言われた、「あなたのエジプトの地の上にさし伸べて、エジプトの地にいなごをのぼらせ、地のすべての青物、すなわち、が打ち残したものを、ことごとく食べさせなさい」。

13 そこでモーセエジプトの地の上に、つえをさし伸べたので、は終、終、東を地に吹かせられた。となって、東は、いなごを運んできた。

14 いなごはエジプトにのぞみ、エジプトの全領土にとどまり、その数がはなはだ多く、このようないなごはにもなく、またにもないであろう。

15 いなごは地の全面をおおったので、地は暗くなった。そして地のすべての青物と、の打ち残したの実を、ことごとく食べたので、エジプトにわたって、にもの青物にも、緑の物とては何も残らなかった。

16 そこで、パロは、急いでモーセとアロンを召して言った、「わたしは、あなたがたのに対し、また、あなたがたに対して罪を犯しました。

17 それで、どうか、もう一度だけ、わたしのをゆるしてください。そしてあなたがたのに祈願して、ただ、この死をわたしから離れさせてください」。

18 そこで彼はパロのところから出て、に祈願したので、

19 は、はなはだ強い西に変らせ、いなごを吹き上げて、これを紅に追いやられたので、エジプト全土には一つのいなごも残らなかった。

20 しかし、がパロのをかたくなにされたので、彼はイスラエルの人々を去らせなかった。

21 はまたモーセに言われた、「天にむかってあなたのをさし伸べ、エジプトに、くらやみをこさせなさい。そのくらやみは、さわれるほどである」。

22 モーセが天にむかってをさし伸べたので、濃いくらやみは、エジプトに臨みに及んだ。

23 の間、人々は互に見ることもできず、まただれもその所から立つ者もなかった。しかし、イスラエルの人々には、みな、その住む所にがあった。

24 そこでパロはモーセを召して言った、「あなたがたは行ってに仕えなさい。あなたがたの子供も連れて行ってもよろしい。ただ、あなたがたのと牛は残して置きなさい」。

25 しかし、モーセは言った、「あなたは、また、わたしたちのにささげる犠牲と燔祭の物をも、わたしたちにくださらなければなりません。

26 わたしたちは家畜も連れて行きます。ひずめ一つも残しません。わたしたちは、そのうちから取って、わたしたちのに仕えねばなりません。またわたしたちは、その場所に行くまでは、何をもって、仕えるべきかを知らないからです」。

27 けれども、がパロのをかたくなにされたので、パロは彼らを去らせようとしなかった。

28 それでパロはモーセに言った、「わたしの所から去りなさい。心して、わたしのは二度と見てはならない。わたしの見るには、あなたの命はないであろう」。

29 モーセは言った、「よくぞ仰せられました。わたしは、二度と、あなたのを見ないでしょう」。

   

来自斯威登堡的著作

 

Arcana Coelestia#7678

学习本章节

  
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7678. 'And Moses stretched out his rod over the land of Egypt' means exercising the power of God's truth over the entire natural of the molesting ones. This is clear from the meaning of 'stretching out the rod' as an exercising of power, dealt with above in 7673; from the representation of 'Moses' as God's truth, dealt with in 6752, 7010, 7014, 7382; and from the meaning of 'the land of Egypt' as the natural of those who molest, dealt with above in 7674. The Divine power which is described by 'the hand of Moses' is the power of God's truth. All power belongs to truth, see 3091, 5623, 6344, 6423, 6948; indeed the power that Divine Truth going forth from Divine Goodness possesses is such that it has created all things throughout the universe. That Truth is meant by 'the Word' in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him. John 1:1, 3.

This explains why miracles were performed through Moses, for 'Moses' represents Divine Truth. Most people think that the Word or Divine Truth is merely what Jehovah has spoken and what He commands so to be done - this and nothing more. But in fact it is the Essential Being itself (Ipsum Essentiale), the source from which all things exist and the means by which they are kept in existence. That Essential Being (Esse) which emanates from Him and, arising from it, the Coming-into-Being (Existere) of all things is what is meant by Divine Truth. Some light on all this can be gained by considering the angels. From them emanates a sphere of charity and faith which is clearly perceptible and which also produces wondrous effects. From these one may form some idea of Divine Truth which emanates from the Lord's Divine Goodness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7673

学习本章节

  
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7673. 'Stretch out your hand' means an exercising of power. This is clear from the meaning of 'stretching out' as that which is connected with the exercising of control, dealt with below; and from the meaning of 'hand' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518. The reason why 'stretching out the hand' means the exercising of power is that there is power in the hand or arm when it is stretched out. When therefore Jehovah is said to stretch out His hand or arm, boundless or infinite power in action is meant. This explains why Jehovah told Moses on so many occasions, when miracles were to be performed, to stretch out his hand or his rod; for example,

Stretch out your hand over the waters of Egypt, and they will be blood. Exodus 7:19.

Stretch out your hand over the rivers, and cause frogs to rise up. Exodus 8:1-2. 1

Stretch out your rod and strike the dust of the land, and it will then be lice. Exodus 8:11, 12. 2

Stretch out your hand towards heaven, and there will be hail. Exodus 9:22-23.

Such words would never have been used but for the meaning of 'stretching out the hand' in the highest sense as Jehovah's almighty power.

[2] The same thing is meant by Joshua's being told to stretch out his javelin, described in his book as follows,

Jehovah said to Joshua, Stretch out the javelin that is in your hand towards Ai. When therefore Joshua stretched out the javelin that was in his hand towards Ai, the ambush rose up quickly out of their place and ran, as soon as he stretched out his hand, and came to the city and took it. Joshua did not withdraw his hand which he had stretched out together with the javelin until all the inhabitants of Ai had been utterly destroyed. Joshua 8:18-19, 26.

Being representative of God's almighty power, this too, like all other representative actions when they were commanded in those times, had force.

[3] There are a number of other places in which almighty power is described when it says that Jehovah 'stretches out His hand', or else His 'outstretched hand' or His 'outstretched arm' is spoken of. It is described by Jehovah stretching out His hand in Isaiah,

The anger [of Jehovah] has been roused against His people, and He has stretched out His hand over them and struck them, and the mountains were shaken. Isaiah 5:25.

In Ezekiel,

I will stretch out My hand against him and destroy him. Ezekiel 14:9, 13.

In the same prophet,

I will stretch out My hand against you, and give you as plunder to the nations. Ezekiel 25:7.

I will stretch out My hand over Edom, and cut off from it man and beast. I will stretch out My hand over the philistines, and cut off . . . Ezekiel 25:13, 16.

Other places like these are Ezekiel 35:3; Isaiah 31:3; Zephaniah 1:4; 2:13. The use of 'outstretched hand' to describe almighty power occurs in Isaiah,

Jehovah's outstretched hand is over all the nations; who will turn it back? Isaiah 14:26, 27.

In Jeremiah,

I will fight with you with an outstretched hand and a strong arm, and in anger and in fury. Jeremiah 21:5.

In Isaiah,

Still His hand is outstretched. Isaiah 9:12, 17; 10:4.

The use of 'outstretched arm' occurs in Jeremiah,

I have made the earth, man, and beast by My great strength and by My outstretched arm. Jeremiah 27:5.

In the same prophet,

You have made heaven and earth by Your great power and Your outstretched arm; there is no matter 3 that is too impossible for You. Jeremiah 32:17.

Here it is self-evident that 'outstretched arm' means almighty power. The same applies to many other places in which the expression 'by a strong hand and an outstretched arm' is used, such as Deuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33, 34.

[4] There are places too in which Jehovah is said to 'stretch out the heavens', and in these places also 'stretching out' means almighty power; that is to say, He expands the limits of heaven and fills those who are there with life and wisdom, as in Isaiah,

Jehovah is He who stretches out the heavens like a thin veil, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 4 to His people upon it, and spirit to those who walk on it. Isaiah 42:5.

In Jeremiah,

. . . He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

There are still more places besides these, such as Isaiah 44:24; 45:12; Psalms 104:2.

From all this one may now see why Moses was commanded to stretch out his hand and rod, that miracles were performed when he did so, and that 'stretching out the hand' for that reason means the exercising of power, and in the highest sense almighty power.

脚注:

1Exodus 8:5-6 in English Bibles

2Exodus 8:16-17 in English Bibles

3. or word

4. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.