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Levitico第1章

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1 L’Eterno chiamò Mosè e gli parlò dalla tenda di convegno, dicendo:

2 "Parla ai figliuoli d’Israele e di’ loro: Quando qualcuno tra voi recherà un’offerta all’Eterno, l’offerta che recherete sarà di bestiame: di capi d’armento o di capi di gregge.

3 Se la sua offerta è un olocausto di capi d’armento, offrirà un maschio senza difetto; l’offrirà all’ingresso della tenda di convegno, per ottenere il favore dell’Eterno.

4 E poserà la mano sulla testa dell’olocausto, il quale sarà accetto all’Eterno, per fare espiazione per lui.

5 Poi scannerà il vitello davanti all’Eterno; e i sacerdoti, figliuoli d’Aaronne, offriranno il sangue, e lo spargeranno tutt’intorno sull’altare, che è all’ingresso della tenda di convegno.

6 Si trarrà quindi la pelle all’olocausto, e lo si taglierà a pezzi.

7 E i figliuoli del sacerdote Aaronne metteranno del fuoco sull’altare, e accomoderanno delle legna sul fuoco.

8 Poi i sacerdoti, figliuoli d’Aaronne, disporranno que’ pezzi, la testa e il grasso, sulle legna messe sul fuoco sopra l’altare;

9 ma le interiora e le gambe si laveranno con acqua, e il sacerdote farà fumare ogni cosa sull’altare, come un olocausto, un sacrifizio di soave odore, fatto mediante il fuoco all’Eterno.

10 Se la sua offerta è un olocausto di capi di gregge, di pecore o di capre, offrirà un maschio senza difetto.

11 Lo scannerà dal lato settentrionale dell’altare, davanti all’Eterno; e i sacerdoti, figliuoli d’Aaronne, ne spargeranno il sangue sull’altare, tutt’intorno.

12 Poi lo si taglierà a pezzi, che, insieme colla testa e col grasso, il sacerdote disporrà sulle legna messe sul fuoco sopra l’altare;

13 ma le interiora e le gambe si laveranno con acqua, e il sacerdote offrirà ogni cosa e la farà fumare sull’altare. Questo è un olocausto, un sacrifizio di soave odore, fatto mediante il fuoco all’Eterno.

14 Se la sua offerta all’Eterno è un olocausto d’uccelli, offrirà delle tortore o de’ giovani piccioni.

15 Il sacerdote offrirà in sacrifizio l’uccello sull’altare, gli spiccherà la testa, la farà fumare sull’altare, e il sangue d’esso sarà fatto scorrere sopra uno de’ lati dell’altare.

16 Poi gli toglierà il gozzo con quel che contiene, e getterà tutto allato all’altare, verso oriente, nel luogo delle ceneri.

17 Spaccherà quindi l’uccello per le ali, senza però dividerlo in due, e il sacerdote lo farà fumare sull’altare, sulle legna messe sopra il fuoco. Questo è un olocausto, un sacrifizio di soave odore, fatto mediante il fuoco all’Eterno.

来自斯威登堡的著作

 

Apocalypse Explained#330

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330. Out of every tribe and tongue. That this signifies from all those who are in truths as to doctrine and as to life, is clear from the signification of a tribe, as denoting all truths and goods in the aggregate (concerning which see above, n. 39); for those things are signified by the twelve tribes, and hence by every tribe is signified something of truth and good, therefore by out of every tribe is signified from all those who are in any kind of truth and good; and from the signification of tongue as denoting the doctrine of life and faith. That tribes signify all truths and goods in the aggregate, will be shown more fully in its proper article below. Similarly, that tongue signifies the doctrine of life and faith, thus religion. (Those [passages] only shall be adduced here that are shown in the Arcana Coelestia concerning the signification of the tribes, namely, the twelve tribes of Israel represented, and thence signified, all truths and goods in the aggregate, n. 3858, 3926, 4060, 6335; similarly the twelve apostles of the Lord the like, n. 2129, 3354, 3488, 6397. There were twelve, because twelve signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented, and thence signified, all truths and goods in the aggregate, therefore they represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. The twelve tribes signify various things according to the order in which they are named, and thus also all things of heaven and the church with variety, n. 3862, 3926, 3939, 4603 et seq., 6337, 6640, 10335; therefore, replies could be given and were given by the Urim and Thummim, on which the names of the twelve tribes of Israel were engraven in precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2130

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2130. As regards the second representation, that is to say, the idea of a Last Judgement which takes place before the eyes of the good when they are being admitted into heaven, let that too be described. In the Word it is said that the door was shut, so that they could no longer be admitted; and that they had no oil, arrived too late, and therefore were not admitted, statements which also mean a Last-Judgement state. The situation with these matters and how they are to be understood has been shown to me.

[2] I heard communities of spirits declaring in a clear voice, one community after another, that a wolf had wished to carry them off but that the Lord rescued them, and so they were restored to Him, and on that account rejoiced from the depths of their heart. Indeed they had been without hope, and so were afraid that the door had been shut, and that they had arrived too late to be admitted. Such thought had been instilled into them by those called wolves, but it vanished on their being admitted, that is, being received, by angelic communities. Being admitted into heaven is nothing else. The admission which I witnessed seemed to proceed continuously community by community, up to twelve of them, the admission, that is, the reception, of the twelfth being more difficult than that of the previous eleven. After that about eight more communities were also admitted, which, it was pointed out to me, were composed of females. Having witnessed all this I was told that this is how the process of admission, that is, of being received into heavenly communities is seen. They proceed in an orderly continuation from one place to another. I was also told that heaven can never be filled up, still less the door be shut, but that the more who enter, the more blessing and happiness there is for those in heaven, because their unanimity is made that much stronger.

[3] After these had been admitted it did at that point seem as though heaven was shut; for there were still more who wished after that to be admitted, that is, to be received. But they were told in reply that they could not yet be let in. This is meant by those arriving too late, by the door being shut, by their knocking, and by the statement about their having no oil in their lamps. The reason they were not admitted was that they were not yet ready to move among angelic communities where mutual love exists, for, as stated above towards the end of 2119, people who in the world have lived charitably disposed towards the neighbour are raised up by the Lord into heaven gradually.

[4] There were also other spirits who did not know what heaven is, namely mutual love, and who also at that time wished to be admitted. They imagined it was just a matter of being admitted. They received the reply however that it was not yet time for them, but that they would be admitted at another time when they were ready for it. The reason why twelve communities were seen was that 'twelve' means everything comprising faith, as stated above towards the end of 2129.

  
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Thanks to the Swedenborg Society for the permission to use this translation.