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Genesi第44章

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1 Giuseppe dette quest’ordine al suo maestro di casa: "Riempi i sacchi di questi uomini di tanti viveri quanti ne posson portare, e metti il danaro di ciascun d’essi alla bocca del suo sacco.

2 E metti la mia coppa, la coppa d’argento, alla bocca del sacco del più giovine, assieme al danaro del suo grano". Ed egli fece come Giuseppe avea detto.

3 La mattina, non appena fu giorno, quegli uomini furon fatti partire coi loro asini.

4 E quando furono usciti dalla città e non erano ancora lontani, Giuseppe disse al suo maestro di casa: "Lèvati, va’ dietro a quegli uomini; e quando li avrai raggiunti, di’ loro: Perché avete reso mal per bene?

5 Non è quella la coppa nella quale il mio signore beve, e della quale si serve per indovinare? Avete fatto male a far questo!"

6 Egli li raggiunse, e disse loro quelle parole.

7 Ed essi gli risposero: "Perché il mio signore ci rivolge parole come queste? Iddio preservi i tuoi servitori dal fare una tal cosa!

8 Ecco, noi t’abbiam riportato dal paese di Canaan il danaro che avevam trovato alla bocca de’ nostri sacchi; come dunque avremmo rubato dell’argento o dell’oro dalla casa del tuo signore?

9 Quello de’ tuoi servitori presso il quale si troverà la coppa, sia messo a morte; e noi pure saremo schiavi del tuo signore!"

10 Ed egli disse: "Ebbene, sia fatto come dite: colui presso il quale essa sarà trovata, sarà mio schiavo; e voi sarete innocenti".

11 In tutta fretta, ognun d’essi mise giù il suo sacco a terra, e ciascuno aprì il suo.

12 Il maestro di casa li frugò, cominciando da quello del maggiore, per finire con quello del più giovane; e la coppa fu trovata nel sacco di Beniamino.

13 Allora quelli si stracciarono le vesti, ognuno ricaricò il suo asino, e tornarono alla città.

14 Giuda e i suoi fratelli arrivarono alla casa di Giuseppe, il quale era ancora quivi; e si gettarono in terra dinanzi a lui.

15 E Giuseppe disse loro: "Che azione è questa che avete fatta? Non lo sapete che un uomo come me ha potere d’indovinare?"

16 Giuda rispose: "Che diremo al mio signore? quali parole useremo? o come ci giustificheremo? Dio ha ritrovato l’iniquità de’ tuoi servitori. Ecco, siamo schiavi del mio signore: tanto noi, quanto colui in mano del quale è stata trovata la coppa".

17 Ma Giuseppe disse: "Mi guardi Iddio dal far questo! L’uomo in man del quale è stata trovata la coppa, sarà mio schiavo; quanto a voi, risalite in pace dal padre vostro".

18 Allora Giuda s’accostò a Giuseppe, e disse: "Di grazia, signor mio, permetti al tuo servitore di far udire una parola al mio signore, e non s’accenda l’ira tua contro il tuo servitore! poiché tu sei come Faraone.

19 Il mio signore interrogò i suoi servitori, dicendo: Avete voi padre o fratello?

20 E noi rispondemmo al mio signore: Abbiamo un padre ch’è vecchio, con un giovane figliuolo, natogli nella vecchiaia; il fratello di questo è morto, talché egli è rimasto solo de’ figli di sua madre; e suo padre l’ama.

21 Allora tu dicesti ai tuoi servitori: Menatemelo, perch’io lo vegga co’ miei occhi.

22 E noi dicemmo al mio signore: Il fanciullo non può lasciare suo padre; perché, se lo lasciasse, suo padre morrebbe.

23 E tu dicesti ai tuoi servitori: Se il vostro fratello più giovine non scende con voi, voi non vedrete più la mia faccia.

24 E come fummo risaliti a mio padre, tuo servitore, gli riferimmo le parole del mio signore.

25 Poi nostro padre disse: Tornate a comprarci un po’ di viveri.

26 E noi rispondemmo: Non possiamo scender laggiù; se il nostro fratello più giovine verrà con noi, scenderemo; perché non possiamo veder la faccia di quell’uomo, se il nostro fratello più giovine non è con noi.

27 E mio padre, tuo servitore, ci rispose: Voi sapete che mia moglie mi partorì due figliuoli;

28 l’un d’essi si partì da me, e io dissi: Certo egli è stato sbranato; e non l’ho più visto da allora;

29 e se mi togliete anche questo, e se gli avviene qualche disgrazia, voi farete scendere con dolore la mia canizie nel soggiorno de’ morti.

30 Or dunque, quando giungerò da mio padre, tuo servitore, se il fanciullo, all’anima del quale la sua è legata, non è con noi,

31 avverrà che, come avrà veduto che il fanciullo non c’è, egli morrà; e i tuoi servitori avranno fatto scendere con cordoglio la canizie del tuo servitore nostro padre nel soggiorno de’ morti.

32 Ora, siccome il tuo servitore s’è reso garante del fanciullo presso mio padre, e gli ha detto: Se non te lo riconduco sarò per sempre colpevole verso mio padre,

33 deh, permetti ora che il tuo servitore rimanga schiavo del mio signore, invece del fanciullo, e che il fanciullo se ne torni coi suoi fratelli.

34 Perché, come farei a risalire da mio padre senz’aver meco il fanciullo? Ah, ch’io non vegga il dolore che ne verrebbe a mio padre!"

   

来自斯威登堡的著作

 

Arcana Coelestia#5954

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5954. 'And to them all he gave each one changes of garments' means truths brought in touch with good. This is clear from the meaning of 'garments' as truths, dealt with below, so that 'changes of garments' are truths that are new, and truths are made new when they are brought in touch with good, for then they receive life. The subject is the joining of the natural man to the spiritual, or the external man to the internal. When the joining together is effected the truths undergo change and are made new since they receive life from the good that flows into them, see just above in 5951. 'Changing one's garments' was representative of the need to put on holy truths, and this is also the origin of 'changes of garments', see 4545.

[2] The reason why in the Word truths are meant by 'garments' is that truths clothe good in almost the same way as blood vessels contain blood or fibres contain spirit. 'A garment' also has truth as its meaning because spirits, and angels too, are seen wearing garments; and each spirit or angel is attired in a way that accords with the truths that reside with him. Those seen wearing white garments are spirits or angels whose truths of faith act as paths to good, whereas those seen wearing brightly shining garments are ones whose truths of faith radiate from good. For it is good radiated through truth that produces the shining brightness, see 5248.

[3] The wearing of garments by spirits and angels is also evident from the Word where mention is made of angels that have been seen, as in Matthew,

The appearance of the angel sitting at the Lord's tomb was like lightning, and his clothing white as snow. Matthew 28:3.

In John,

On the thrones I saw twenty-four elders seated, clad in white garments. Revelation 4:4.

In the same book,

He who sat on the white horse was clothed in a garment dyed with blood, and His name is called the Word of God. His armies in heaven were following Him on white horses, clothed in linen, white and clean. Revelation 19:11, 13-14.

'Garments white as snow' and 'white linen' mean holy truths, for whiteness' and 'brightness' have reference to truths, 3301, 3993, 4007, 5319, for the reason that they are very nearly as bright as light, and the light which radiates from the Lord is Divine Truth. This explains why, when the Lord was transfigured, His garments looked like the light, as described in Matthew,

When Jesus was transfigured His face shone like the sun, and His garments became like the light. Matthew 17:2.

It is well known in the Church that 'the light' is Divine Truth; but its comparison to a garment is clear in David,

Jehovah covers Himself with light, as if with a garment. Psalms 104:2.

[4] The fact that 'garments' are truths is evident from many places in the Word, as in Matthew,

When the king came in to see the guests, he saw there a man (homo) who was not wearing a wedding garment. And he said to him, Friend, how did you come in here not having a wedding garment? Therefore he was cast out into outer darkness. Matthew 22:11-13.

Who exactly are meant by the one 'not wearing a wedding garment', see 2132. In Isaiah,

Awake, awake, put on your strength, O Zion, put on your beautiful garments, O Jerusalem, the holy city; for no more may there come in to you the uncircumcised and the unclean. Isaiah 52:1.

'Beautiful garments' stands for truths that spring from good.

[5] In Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and I swathed you in fine linen and covered you with silk. Your garments were fine linen, and silk, and embroidered cloth You ate fine flour, honey, and oil. Ezekiel 16:10, 13.

This refers to Jerusalem, by which is meant at this point the spiritual Ancient Church, which was established by the Lord after the celestial Most Ancient Church breathed its last. The truths bestowed on that Church are described as 'garments'. 'Embroidered cloth' is factual knowledge. When such knowledge is genuine it also manifests itself in the next life as embroidered cloth and as lace, as I have also been allowed to see. 'Fine linen' and 'silk' are truths springing from good; but in heaven those fabrics are utterly bright and transparent because they are in the light there.

[6] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, and violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which the cognitions of truth and good are represented, 1201. When genuine ones, these are 'fine linen with embroidered work from Egypt'. Resulting good, which is the good of truth, is meant by 'violet' and 'purple'.

[7] In David,

All glorious is the king's daughter, in her clothing with gold interweavings; in embroidered robes she will be led to the king. Psalms 45:13-14.

'The king's daughter' stands for the affection for truth. 'Her clothing with gold interweavings' stands for truths that have good within them. 'Embroidered robes' stands for the lowest truths. In John,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Not soiling one's garments' stands for not defiling truths with falsities.

[8] In the same book,

Blessed is he who is awake and keeps his garments, so that he may not walk naked, and men see his shame. Revelation 16:15.

'Garments' in a similar way stands for truths. Truths of faith drawn from the Word are what are meant, strictly speaking, by 'garments'. Anyone who has not acquired those truths from there - or who has not, as gentiles do, acquired truths or something like them from the religion to which he belongs - and applied them to life, is not in touch with good, no matter how much he may think that he is. For having no truths from the Word or from what his religion teaches he allows himself to be led by reasonings received as much from evil spirits as from good ones, and cannot thus be given protection by the angels. This is what is meant by being awake and keeping one's garments, so that one may not walk naked and men see one's shame.

[9] In Zechariah,

Joshua was clothed with filthy garments, and so stood before the angel, who said to those standing before him, Remove the filthy garments from upon 1 him. But he said to him, See, I have caused your iniquity to pass away from you, by putting on you a change of garments. Zechariah 3:3-4.

'Filthy garments' stands for truths defiled by falsities deriving from evil. Once these were removed therefore and others were put on, the words 'See, I have caused your iniquity to pass away from you' are used. But anyone can recognize that iniquity does not pass away through a changing of garments, from which anyone may also deduce that a changing of garments was a representative act, as was also the washing of garments, which was commanded when people were purified, for example when they drew near Mount Sinai, Exodus 19:14, or when they were cleansed from impurities, Leviticus 11:25, 40; 14:8-9; Numbers 8:6-7; 19:21; 31:19-24.

[10] Cleansings from impurities are effected by means of the truths of faith since they teach what good is, what charity is, what the neighbour is, and what faith is. They also teach the existence of the Lord, heaven, and eternal life. Without truths to teach them people have no knowledge of these things or even of their existence. Who left to himself knows other than this, that the good which goes with self-love and love of the world is the only kind of good in a person? For both constitute the delight of his life. Can anyone know except from the truths of faith about the existence of another kind of good that can be imparted to a person, namely the good of love to God or the good of charity towards the neighbour? Can anyone know that those kinds of good have heavenly life within them, or that those kinds of good flow in from the Lord by way of heaven in the measure that the person ceases to love himself more than others and the world more than heaven? From all this it becomes clear that the purification which was represented by the washing of garments is effected by means of the truths of faith.

脚注:

1. The Latin means before but the Hebrew means upon, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus第19章:14

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14 Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.