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Genesi第36章

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1 Questa è la posterità di Esaù, cioè Edom.

2 Esaù prese le sue mogli tra le figliuole de’ Cananei: Ada, figliuola di Elon, lo Hitteo; Oholibama, figliuola di Ana,

3 figliuola di Tsibeon, lo Hivveo; e Basmath, figliuola d’Ismaele, sorella di Nebaioth.

4 Ada partorì ad Esaù Elifaz;

5 Basmath partorì Reuel; e Oholibama partorì Ieush, Ialam e Korah. Questi sono i figliuoli di Esaù, che gli nacquero nel paese di Canaan.

6 Esaù prese le sue mogli, i suoi figliuoli, le sue figliuole, tutte le persone della sua casa, i suoi greggi, tutto il suo bestiame e tutti i beni che aveva messi assieme nel paese di Canaan, e se ne andò in un altro paese, lontano da Giacobbe suo fratello;

7 giacché i loro beni erano troppo grandi perch’essi potessero dimorare assieme; e il paese nel quale soggiornavano, non era loro sufficiente a motivo del loro bestiame.

8 Ed Esaù abitò sulla montagna di Seir, Esaù è Edom.

9 Questa è la posterità di Esaù, padre degli Edomiti, sulla montagna di Seir.

10 Questi sono i nomi dei figliuoli di Esaù: Elifaz, figliuolo di Ada, moglie di Esaù; Reuel, figliuolo di Basmath, moglie di Esaù.

11 I figliuoli di Elifaz furono: Teman, Omar, Tsefo, Gatam e Kenaz.

12 Timna era la concubina di Elifaz, figliuolo di Esaù; essa partorì ad Elifaz Amalek. Questi furono i figliuoli di Ada, moglie di Esaù.

13 E questi furono i figliuoli di Reuel: Nahath e Zerach, Shammah e Mizza. Questi furono i figliuoli di Basmath, moglie di Esaù.

14 E questi furono i figliuoli di Oholibama, figliuola di Ana, figliuola di Tsibeon, moglie di Esaù; essa partorì a Esaù: Ieush, Ialam e Korah.

15 Questi sono i capi de’ figliuoli di Esaù: figliuoli di Elifaz, primogenito di Esaù: il capo Teman, il capo Omar, il capo Tsefo, il capo Kenaz,

16 il capo Korah, il capo Gatam, il capo Amalek; questi sono i capi discesi da Elifaz, nel paese di Edom. E sono i figliuoli di Ada.

17 E questi sono i figliuoli di Reuel, figliuolo di Esaù: il capo Nahath, il capo Zerach, il capo Shammah, il capo Mizza; questi sono i capi discesi da Reuel, nel paese di Edom. E sono i figliuoli di Basmath, moglie di Esaù.

18 E questi sono i figliuoli di Oholibama, moglie di Esaù: il capo Ieush, il capo Ialam, il capo Korah; questi sono i capi discesi da Oholibama, figliuola di Ana, moglie di Esaù.

19 Questi sono i figliuoli di Esaù, che è Edom, e questi sono i loro capi.

20 Questi sono i figliuoli di Seir, lo Horeo, che abitavano il paese: Lothan, Shobal, Tsibeon,

21 Ana, Dishon, Etser e Dishan. Questi sono i capi degli Horei, figliuoli di Seir, nel paese di Edom.

22 I figliuoli di Lothan furono: Hori e Hemam; e la sorella di Lothan fu Timna.

23 E questi sono i figliuoli di Shobal: Alvan, Manahath, Ebal, Scefo e Onam.

24 E questi sono i figliuoli di Tsibeon: Aiah e Ana. Questo e quell’Ana che trovò le acque calde nel deserto, mentre pasceva gli asini di Tsibeon suo padre.

25 E questi sono i figliuoli di Ana: Dishon e Oholibama, figliuola di Ana.

26 E questi sono i figliuoli di Dishon: Hemdan, Eshban, Ithran e Keran.

27 Questi sono i figliuoli di Etser: Bilhan, Zaavan e Akan.

28 Questi sono i figliuoli di Dishan: Uts e Aran.

29 Questi sono i capi degli Horei: il capo Lothan, il capo Shobal, il capo Tsibeon, il capo Ana,

30 il capo Dishon, il capo Etser, il capo Dishan. Questi sono i capi degli Horei, i capi ch’essi ebbero nel paese di Seir.

31 Questi sono i re che regnarono nel paese di Edom, prima che alcun re regnasse sui figliuoli d’Israele:

32 Bela, figliuolo di Beor, regnò in Edom, e il nome della sua città fu Dinhaba.

33 Bela morì, e Iobab, figliuolo di Zerach, di Botsra, regnò in luogo suo.

34 Iobab morì e Husham, del paese de’ Temaniti, regnò in luogo suo.

35 Husham morì, e Hadad, figliuolo di Bedad, che sconfisse i Madianiti ne’ campi di Moab, regnò in luogo suo; e il nome della sua città fu Avith.

36 Hadad morì, e Samla, di Masreka, regnò in luogo suo.

37 Samla morì, e Saul di Rehoboth sul Fiume, regnò in luogo suo.

38 Saul morì, e Baal-Hanan, figliuolo di Acbor, regnò in luogo suo.

39 Baal-Hanan, figliuolo di Acbor, morì, e Hadar regnò in luogo suo. Il nome della sua città fu Pau, e il nome della sua moglie, Mehetabeel, figliuola di Matred, figliuola di Mezahab.

40 E questi sono i nomi dei capi di Esaù, secondo le loro famiglie, secondo i loro territori, coi loro nomi: Il capo Timna, il capo Alva, il capo Ieteth,

41 il capo Oholibama, il capo Ela,

42 il capo Pinon, il capo Kenaz, il capo Teman, il capo Mibtsar, il capo Magdiel, il capo Iram.

43 Questi sono i capi di Edom secondo le loro dimore, nel paese che possedevano. Questo è Esaù, il padre degli Edomiti.

   

来自斯威登堡的著作

 

Apocalypse Revealed#134

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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Ezekiel第23章:7-8

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7 She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself.

8 Neither has she left her prostitution since [the days of] Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her.