Levitico第5章:7
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Arcana Coelestia#10044
10044. 'On the ram's head' means, to the whole of it. This is clear from the meaning of 'the head' as the whole person, thus the whole [of the good of innocence in the internal man], dealt with in 10011. The reason why 'the head' means the whole is that it is highest and holds the inmost part of a person within it; and what is highest is the fountainhead of everything below it, just as what is inmost is the hub of everything outside it. For what lies outside or below is dependent on that which is inmost or highest. What is inmost in the human being is his will and understanding; these have their beginnings in the head. What flows from these inner powers is activity, that is, effects which they generate in the body. When therefore will and understanding are mentioned the whole person should be understood, for it is by virtue of these that a person is a person. The actions performed by the body also owe their entire nature to the will; and this is why a person is not regarded from the point of view of bodily actions or deeds but from that of the will within them. This being so, soul is used in the Word to mean the whole person, and a person is called a soul, as in Leviticus 4:27; 5:1, 4, 17; 6:2; 17:10, 15, and elsewhere.
[2] There are two things that mean the whole, namely the highest and the lowest. The reason why the lowest or last also has this meaning is that all interior things, beginning with the first or highest, terminate in those that are lowest and exist together there, see 9828, 9836. So it is that the highest by means of the lowest holds all the interior or intermediate things in connection and form, in order that they may all have the same end in view, 9828. The fact that the lowest also means the whole is clear from very many places in the Word, such as those which speak of the whole person as 'flesh', for example, Genesis 6:12; Numbers 16:22; 27:16; Isaiah 40:5; Zechariah 2:13, and elsewhere.
[3] Since the last things also mean all or the whole, the hair on the head, hair on the body, and the beard, which are last or outermost things growing out of a person's body, are used to mean those things, as also are the feet, or rather the toes on them, and the fingers on the hands. The fact that the hair on the head, hair on the body, and the beard have this meaning is clear in Isaiah,
On that day the Lord will shave with a razor - by means of the king of Asshur - the head, the hair of the feet, and also the beard. Isaiah 7:20.
'The king of Asshur' means reasoning, the kind that is used by people to destroy Divine things, 1186. 'Shaving the head, the hair of the feet, and the beard' means taking lowest things away, for when these have been taken away those within fall apart and perish. This also was why a priest was forbidden to shave his head, Leviticus 21:10, as was a Nazirite, whose hair according to Numbers 6:7 was called the Naziriteship of God, 6437, 9407, and is what 'the crown of the head of the Nazirite among [his] brothers', Genesis 49:25-26; Deuteronomy 33:16, should be taken to mean. Therefore also it says in Matthew 10:30 that the hairs of one's head are all numbered, meaning that every single thing in a person is so 'numbered', and in Luke 21:18 that not a hair on one's head will perish.
[4] The fact that the feet, the toes on them, and the fingers on the hands mean all things and so the whole is clear in John,
Peter said, Lord, You shall not wash my feet only, but also my hands and head. Jesus said to him, He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.
'Feet' are the natural, which is last, 2162, 3147, 4938-4952, 9406. And in the following words of the present chapter,
You shall put some of the ram's blood on the tip of Aaron's ear, and on the thumb of the right hand, and on the big toe of the right foot. Verse 20.
That is, it was to be put on every single thing, meant by 'ear', 'hand', and 'foot'.
[5] Since highest and lowest, or what amounts to the same thing, first and last, equally mean every single thing, or the whole with all its parts, the Lord's Omnipotence and Omniscience is described by the words stating that He is the First and the Last, the Beginning and the End, the Alpha and the Omega, Revelation 1:8; 21:6; 22:13; Isaiah 41:4.
[6] The situation in which all things are held in connection and stand together, from that which is first or highest through to those that are last or lowest, is described in the following words in Isaiah,
I am the First and I am the Last, indeed My hand laid the foundation of the earth, and My right hand measured out heaven. I am summoning them; they stand together. Isaiah 48:12-13.
Jehovah's or the Lord's 'hand' and 'right hand' mean His almighty power, 'the earth' which He laid the foundation of is that which is last, 'heaven' which He stretched out is that which is between the first and the last, 'summoning them, that they may stand together' is holding all the interior things in connection and in form by means of what is last, that they may have a single end in view. This single end to be held in view is He who is the First and the Last. That this is the Lord is clear in Isaiah,
Thus said Jehovah, the King of Israel and his Redeemer, I am the First and I am the Last. Isaiah 44:6.
'The King of Israel' is the Lord, John 18:37, and so, as is self-evident, is 'his Redeemer'. And in the Book of Revelation,
These things says the First and the Last, who was dead and came to life. Revelation 2:8.
[7] The truth that what is first holds all things in connection by means of what is last may be recognized from the Word and from humanness. In the case of the Word its last and lowest things are its literal sense; that which is first and highest is the Lord; and the interior things within it are its internal sense, which the heavens perceive and which causes those who are there to have the same end in view, namely the Lord. Regarding this arcanum, see 9360, 9824.
[8] As to humanness, this as it exists in the things that are last is the Church on earth; as it exists in that which is first it is the Lord; and as it exists in the interior things it is heaven. For in the Lord's sight the Church and heaven are like one human being; therefore heaven is called the Grand Man, which has been the subject at the ends of a number of chapters, see the places referred to in 10030 (end). There is an unbroken connection, and an influx in keeping with that connection, of all things from the Lord through the heavens to the Church on earth. By the heavens the angels who are there should be understood; by the Church people who are true members of the Church; and by humanness as it exists in that which is first the Lord in respect of His Divine Human. The truth that what is first by means of what is last holds all things in connection and makes them stand as one is meant by the Lord's words in Isaiah quoted above,
I am the First and I am the Last, indeed My hand laid the foundation of the earth, and My right hand measured out heaven. I summoning them, they stand together. Isaiah 48:12-13.
The fact that 'the earth' is used in the Word to mean the Church has also been shown on many occasions, see the places referred to in 9325.
[9] An idea of this matter may be had from what is last or outermost with a person and what is inmost. His outermost is the skin, his inmost the heart, while the things in between or his interiors are the organs of the body. From the heart all the way to the skin by way of the organs there is an unbroken connection through blood vessels; for these emanate from the heart and end in the skin. The skin is self-evidently the last or outermost part holding the interior things in connection, for when the skin has been taken away the interiors fall apart.
[10] From all this it may be seen why it is that just as what is highest or inmost means every single thing, so too does what is lowest or last. Also evident from it all is the arcanum of why the Lord also glorified His Human right down to its last and lowest levels, called the bones and flesh, which explains why the Lord told His disciples, who thought that they were seeing a spirit,
See My hands and My feet, that it is I; handle Me and see; for a spirit does not have flesh and bones as you see Me having. Luke 24:37, 39.
It is well recognized that Divinity itself was the First in Him, for He was conceived from Jehovah, and what is conceived from the father is pre-eminently first in a person. The truth that the Lord also glorified the last and lowest levels of His Human in which they co-exist is evident from His words recorded in those verses, and also from the fact that He left nothing of His Human in the tomb. It is true of spiritual things as well that interior things terminate and come to rest in last and lowest ones in which they co-exist, and that the last hold the interior ones in connection, see 9216, 9828. Therefore the lowest things have might and power within them, 9836, and for the same reason have holiness within them, 9824; and revelations are made and answers are given in them, 9905.
Luke第24章
1
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2
They found the stone rolled away from the tomb.
3
They entered in, and didn't find the Lord Jesus' body.
4
It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5
Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
6
He isn't here, but is risen. Remember what he told you when he was still in Galilee,
7
saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"
8
They remembered his words,
9
returned from the tomb, and told all these things to the eleven, and to all the rest.
10
Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11
These words seemed to them to be nonsense, and they didn't believe them.
12
But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14
They talked with each other about all of these things which had happened.
15
It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
16
But their eyes were kept from recognizing him.
17
He said to them, "What are you talking about as you walk, and are sad?"
18
One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
19
He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21
But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22
Also, certain women of our company amazed us, having arrived early at the tomb;
23
and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24
Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
25
He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
26
Didn't the Christ have to suffer these things and to enter into his glory?"
27
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28
They drew near to the village, where they were going, and he acted like he would go further.
29
They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.
30
It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.
31
Their eyes were opened, and they recognized him, and he vanished out of their sight.
32
They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"
33
They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
34
saying, "The Lord is risen indeed, and has appeared to Simon!"
35
They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
36
As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
37
But they were terrified and filled with fear, and supposed that they had seen a spirit.
38
He said to them, "Why are you troubled? Why do doubts arise in your hearts?
39
See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."
40
When he had said this, he showed them his hands and his feet.
41
While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"
42
They gave him a piece of a broiled fish and some honeycomb.
43
He took them, and ate in front of them.
44
He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
45
Then he opened their minds, that they might understand the Scriptures.
46
He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47
and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48
You are witnesses of these things.
49
Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."
50
He led them out as far as Bethany, and he lifted up his hands, and blessed them.
51
It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
52
They worshiped him, and returned to Jerusalem with great joy,
53
and were continually in the temple, praising and blessing God. Amen.
