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Genesi第37章:30

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30 E tornò a’ suoi fratelli, e disse: Il fanciullo non si trova; ed io, dove andrò io?


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Arcana Coelestia#4744

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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

脚注:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Psalms第107章

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1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,

3 And gathered out of the lands, from the east and from the west, from the north and from the south.

4 They wandered in the wilderness in a desert way. They found no city to live in.

5 Hungry and thirsty, their soul fainted in them.

6 Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,

7 he led them also by a straight way, that they might go to a city to live in.

8 Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!

9 For he satisfies the longing soul. He fills the hungry soul with good.

10 Some sat in darkness and in the shadow of death, being bound in affliction and iron,

11 because they rebelled against the words of God, and condemned the counsel of the Most High.

12 Therefore he brought down their heart with labor. They fell down, and there was none to help.

13 Then they cried to Yahweh in their trouble, and he saved them out of their distresses.

14 He brought them out of darkness and the shadow of death, and broke their bonds in sunder.

15 Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!

16 For he has broken the gates of brass, and cut through bars of iron.

17 Fools are afflicted because of their disobedience, and because of their iniquities.

18 Their soul abhors all kinds of food. They draw near to the gates of death.

19 Then they cry to Yahweh in their trouble, he saves them out of their distresses.

20 He sends his word, and heals them, and delivers them from their graves.

21 Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!

22 Let them offer the sacrifices of thanksgiving, and declare his works with singing.

23 Those who go down to the sea in ships, who do business in great waters;

24 These see Yahweh's works, and his wonders in the deep.

25 For he commands, and raises the stormy wind, which lifts up its waves.

26 They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.

27 They reel back and forth, and stagger like a drunken man, and are at their wits' end.

28 Then they cry to Yahweh in their trouble, and he brings them out of their distress.

29 He makes the storm a calm, so that its waves are still.

30 Then they are glad because it is calm, so he brings them to their desired haven.

31 Let them praise Yahweh for his loving kindness, for his wonderful works for the children of men!

32 Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.

33 He turns rivers into a desert, water springs into a thirsty ground,

34 and a fruitful land into a salt waste, for the wickedness of those who dwell in it.

35 He turns a desert into a pool of water, and a dry land into water springs.

36 There he makes the hungry live, that they may prepare a city to live in,

37 sow fields, plant vineyards, and reap the fruits of increase.

38 He blesses them also, so that they are multiplied greatly. He doesn't allow their livestock to decrease.

39 Again, they are diminished and bowed down through oppression, trouble, and sorrow.

40 He pours contempt on princes, and causes them to wander in a trackless waste.

41 Yet he lifts the needy out of their affliction, and increases their families like a flock.

42 The upright will see it, and be glad. All the wicked will shut their mouths.

43 Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh. A Song. A Psalm by David.