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Ezechiele第47章

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1 POI egli mi rimenò all’entrata della Casa; ed ecco, delle acque uscivano di sotto alla soglia della Casa, verso il Levante; perciocchè la Casa era verso il Levante; e quelle acque scendevano disotto, dal lato destro della Casa, dalla parte meridionale dell’altare.

2 Poi egli mi menò fuori, per la via della porta settentrionale, e mi fece girare per la via di fuori, traendo verso il Levante; ed ecco, quelle acque sorgevano dal lato destro.

3 Quando quell’uomo uscì verso il Levante, egli avea in mano una cordicella, e misurò mille cubiti, e mi fece valicar quelle acque; ed esse mi giungevano solo alle calcagna.

4 Poi misurò altri mille cubiti, e mi fece valicar quelle acque; ed esse mi giungevano fino alle ginocchia. Poi misurò altri mille cubiti, e mi fece valicar quelle acque; ed esse mi giungevano fino a’ lombi.

5 Poi misurò altri mille cubiti, e quelle acque erano un torrente, il quale io non poteva valicare co’ piedi; perciocchè le acque erano cresciute tanto ch’erano acque che conveniva passare a nuoto; un torrente che non si poteva guadare.

6 Allora egli mi disse: Hai tu veduto, figliuol d’uomo? Poi mi menò più innanzi, e mi fece ritornare alla riva del torrente.

7 E quando vi fui tornato, ecco un grandissimo numero d’alberi in su la riva del torrente di qua e di là.

8 Ed egli mi disse: Quest’acque hanno il lor corso verso il confine orientale del paese, e scendono nella pianura, ed entrano nel mare; e quando saranno nel mare, le acque di esso saranno rendute sane.

9 Ed avverrà che ogni animale rettile vivente, dovunque verranno que’ due torrenti, viverà; e il pesce vi sarà in grandissima copia; quando quest’acque saranno venute là, le altre saranno rendute sane; e ogni animale viverà, dove quel torrente sarà venuto.

10 Avverrà parimente che presso di esso mare staranno pescatori; da En-ghedi fino ad En-eglaim, sarà un luogo da stendervi reti da pescare; il pesce di que’ luoghi sarà, secondo le sue specie, in grandissimo numero, come il pesce del mar grande.

11 Le paludi d’esso, e le sue lagune non saranno rendute sane; saranno abbandonate a salsuggine.

12 E presso al torrente, in su la riva d’esso, di qua e di là, cresceranno alberi fruttiferi d’ogni maniera; le cui frondi non si appasseranno, ed il cui frutto non verrà giammai meno; a’ lor mesi produrranno i lor frutti primaticci; perciocchè le acque di quello usciranno del santuario; e il frutto loro sarà per cibo, e le lor frondi per medicamento.

13 COSI ha detto il Signore Iddio: Questi sono i confini del paese, il quale voi spartirete per eredità alle dodici tribù d’Israele, avendone Giuseppe due parti.

14 E tutti, l’uno al par dell’altro, possederete quel paese, del quale io alzai la mano, che io lo darei a’ padri vostri; ed esso paese vi scaderà per eredità.

15 Questi sono adunque i confini del paese: Dal lato settentrionale, dal mar grande, traendo verso Hetlon, finchè si giunge in Sedad:

16 Hamat, Berota, Sibraim, che è fra i confini di Damasco, e i confini di Hamat; Haser-hatticon, che è a’ confini di Hauran.

17 Così i confini saranno dal mare, Haser-enon, confine di Damasco, e lungo il Settentrione, onde il confine sarà Hamat. E questo sarà il lato settentrionale.

18 E il lato orientale sarà d’infra Hauran, e Damasco, e passerà fra Galaad, e il paese d’Israele lungo il Giordano. Misurate dal confine fino al mare orientale. E questo sarà il lato orientale.

19 E il lato meridionale, di verso l’Austro, sarà da Tamar fino alle acque delle contese di Cades, lungo il torrente fino al mar grande. E questo sarà il lato meridionale, di verso l’Austro.

20 E il lato occidentale sarà il mar grande, dal confine del paese, fin dirincontro all’entrata di Hamat. E questo sarà il lato occidentale.

21 E voi spartirete fra voi questo paese, secondo le tribù d’Israele.

22 Or dividetelo in eredità fra voi, e i forestieri che dimoreranno nel mezzo di voi, i quali avranno generati figliuoli nel mezzo di voi; e sienvi quelli come i natii d’infra i figliuoli d’Israele; ed entrino con voi in parte dell’eredità, fra le tribù d’Israele.

23 Date al forestiere la sua eredità, nella tribù, nella quale egli dimorerà, dice il Signore Iddio.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Apocalypse Revealed#36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

脚注:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Ezekiel第43章

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1 Afterward he brought me to the gate, even the gate that looks toward the east.

2 Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.

3 It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.

4 The glory of Yahweh came into the house by the way of the gate whose prospect is toward the east.

5 The Spirit took me up, and brought me into the inner court; and behold, the glory of Yahweh filled the house.

6 I heard one speaking to me out of the house; and a man stood by me.

7 He said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings [in] their high places;

8 in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was [but] the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.

9 Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in the midst of them forever.

10 You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.

11 If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.

12 This is the law of the house: on the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house.

13 These are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and its border around its edge a span; and this shall be the base of the altar.

14 From the bottom on the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.

15 The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.

16 The altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides of it.

17 The ledge shall be fourteen [cubits] long by fourteen broad in the four sides of it; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.

18 He said to me, Son of man, thus says the Lord Yahweh: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

19 You shall give to the priests the Levites who are of the seed of Zadok, who are near to me, to minister to me, says the Lord Yahweh, a young bull for a sin offering.

20 You shall take of its blood, and put it on the four horns of it, and on the four corners of the ledge, and on the border all around: thus you shall cleanse it and make atonement for it.

21 You shall also take the bull of the sin offering, and it shall be burnt in the appointed place of the house, outside of the sanctuary.

22 On the second day you shall offer a male goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bull.

23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.

24 You shall bring them near to Yahweh, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Yahweh.

25 Seven days you shall prepare every day a goat for a sin offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.

26 Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.

27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings; and I will accept you, says the Lord Yahweh.