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Ezechiele第39章:14

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14 E metteranno da parte degli uomini, i quali del continuo andranno attorno per lo paese, e seppelliranno, insieme co’ viandanti, quelli che saranno rimasti su la faccia della terra, per nettarla; in capo di sette mesi ne ricercheranno ancora.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia#1691

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1691. That 'a mountain' means self-love and love of the world becomes clear from the meaning of 'a mountain', dealt with immediately below. All evil and falsity arise from self-love and love of the world; they have no other origin. Indeed self-love and love of the world are the reverse of celestial and spiritual love. And being the reverse they are loves which endeavour all the time to destroy the celestial and spiritual things of God's kingdom. From self-love and love of the world all kinds of hatred arise, and from hatred all kinds of revenge and cruelty, and from both the former and the latter all kinds of deception, in short, all the hells.

[2] That 'mountains' in the Word means self-love and love of the world becomes clear from the following places: In Isaiah,

The eyes of man's (homo) loftiness will be humbled, and the height of men (homo) brought low; the day of Jehovah Zebaoth will be against everyone that is lofty and high, against all high mountains, and against all hills that are lifted up, and against every lofty tower. Isaiah 2:11-12, 14-15.

'High mountains' plainly stands for self-love, and 'hills that are lifted up' for love of the world.

[3] In the same prophet,

Every valley will be lifted up, and every mountain and hill made low. Isaiah 40:4.

This too plainly stands for self-love and love of the world. In the same prophet,

I will lay waste mountains and hills, and dry up every plant on them. Isaiah 42:15.

Here similarly 'mountains' stands for self-love, and 'hills' for love of the world. In Ezekiel,

The mountains will be overturned, and the terraced ridges will fall, and every wall will fall to the ground. Ezekiel 38:20.

[4] In Jeremiah,

Behold, I am against you, O destroying mountain, destroying the whole earth, and I will stretch out My hand against you and roll you down from the rocks and make you into a mountain of burning. Jeremiah 51:25.

This refers to Babel and Chaldea, which, as shown already, mean self-love and love of the world. In the Song of Moses,

A fire has flared up in My anger, and will burn right down to the lowest hell, and will devour the land and its increase, and will set on fire the foundations of the mountains. Deuteronomy 32:22.

'The foundations of the mountains' stands for the hells, as is explicitly stated. They are called 'the foundations of the mountains' because self-love and love of the world reign there and have their origin in them.

[5] In Jonah,

The waters surrounded me, even to my soul, the deep closed around me, seaweed was wrapped about my head. I went down to the bottoms of the mountains; the bars of the land were upon me for ever. Yet You brought up my life 1 from the pit, O Jehovah my God. Jonah 2:5-6.

The Lord's temptations against the hells are described in this prophetic manner by Jonah when in the stomach of the great fish, as also in other parts of the Word, especially in David. A person undergoing temptation is within the hells. Being in the hells is not at all a question of place but of state.

[6] Since 'mountains' and 'towers' mean self-love and love of the world, it may therefore become clear what is meant by the reference to the Lord being led by the devil on to a high mountain and on to the pinnacle of the temple, namely that He was led into conflicts that constitute temptations - the most extreme conflicts of all - against self-love and love of the world, that is, against the hells. Mountains are also used, as is usual, in the contrary sense; in that sense they mean celestial and spiritual love, as shown already in 795, 796.

脚注:

1. literally, my lives

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jonah第1章

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1 Now the word of Yahweh came to Jonah the son of Amittai, saying,

2 "Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me."

3 But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.

4 But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.

5 Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep.

6 So the shipmaster came to him, and said to him, "What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won't perish."

7 They all said to each other, "Come, let us cast lots, that we may know who is responsible for this evil that is on us." So they cast lots, and the lot fell on Jonah.

8 Then they asked him, "Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?"

9 He said to them, "I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land."

10 Then were the men exceedingly afraid, and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of Yahweh, because he had told them.

11 Then they said to him, "What shall we do to you, that the sea may be calm to us?" For the sea grew more and more stormy.

12 He said to them, "Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you."

13 Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them.

14 Therefore they cried to Yahweh, and said, "We beg you, Yahweh, we beg you, don't let us die for this man's life, and don't lay on us innocent blood; for you, Yahweh, have done as it pleased you."

15 So they took up Jonah, and threw him into the sea; and the sea ceased its raging.

16 Then the men feared Yahweh exceedingly; and they offered a sacrifice to Yahweh, and made vows.

17 Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.