圣经文本

 

Ezechiele第24章:9

学习

       

9 Perciò, così ha detto il Signore Iddio: Guai alla città di sangue! anch’io farò una grande stipa;


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Arcana Coelestia#4744

学习本章节

  
/10837  
  

4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

脚注:

1. literally, bloods

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Ezekiel第24章

学习

   

1 Again, in the ninth year, in the tenth month, in the tenth [day] of the month, the word of Yahweh came to me, saying,

2 Son of man, write the name of the day, [even] of this same day: the king of Babylon drew close to Jerusalem this same day.

3 Utter a parable to the rebellious house, and tell them, Thus says the Lord Yahweh, Set on the caldron, set it on, and also pour water into it:

4 gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.

5 Take the choice of the flock, and also a pile [of wood] for the bones under [the caldron]; make it boil well; yes, let its bones be boiled in its midst.

6 Therefore thus says the Lord Yahweh: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen on it.

7 For her blood is in the midst of her; she set it on the bare rock; she didn't pour it on the ground, to cover it with dust.

8 That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.

9 Therefore thus says the Lord Yahweh: Woe to the bloody city! I also will make the pile great.

10 Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.

11 Then set it empty on its coals, that it may be hot, and its brass may burn, and that its filthiness may be molten in it, that its rust may be consumed.

12 She has wearied [herself] with toil; yet her great rust doesn't go forth out of her; her rust doesn't [go forth] by fire.

13 In your filthiness is lewdness: because I have cleansed you and you weren't cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.

14 I, Yahweh, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, says the Lord Yahweh.

15 Also the word of Yahweh came to me, saying,

16 Son of man, behold, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.

17 Sigh, but not aloud, make no mourning for the dead; bind your headdress on you, and put your shoes on your feet, and don't cover your lips, and don't eat men's bread.

18 So I spoke to the people in the morning; and at even my wife died; and I did in the morning as I was commanded.

19 The people said to me, Won't you tell us what these things are to us, that you do so?

20 Then I said to them, The word of Yahweh came to me, saying,

21 Speak to the house of Israel, Thus says the Lord Yahweh: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind shall fall by the sword.

22 You shall do as I have done: you shall not cover your lips, nor eat the bread of men.

23 Your tires shall be on your heads, and your shoes on your feet: you shall not mourn nor weep; but you shall pine away in your iniquities, and moan one toward another.

24 Thus Ezekiel shall be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord Yahweh.

25 You, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,

26 that in that day he who escapes shall come to you, to cause you to hear it with your ears?

27 In that day your mouth will be opened to him who has escaped, and you shall speak, and be no more mute: so you will be a sign to them; and they shall know that I am Yahweh.