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Ezékiel第28章

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1 És lõn az Úr beszéde hozzám, mondván:

2 Embernek fia! mondjad Tírus fejedelmének: Ezt mondja az Úr Isten: Mivelhogy felfuvalkodott szíved és ezt mondtad: Isten vagyok én, Isten székében ülök a tengerek szívében, holott csak ember vagy és nem Isten, mégis olylyá tevéd szíved, minõ az Isten szíve,

3 Lám, hát bölcsebb volnál te Dánielnél! Semmi elrejtett dolog nem homályos néked!

4 Bölcseségeddel és értelmeddel gyûjtöttél magadnak gazdagságot, s gyûjtöttél aranyat s ezüstöt kincses házaidba.

5 Bölcseségednek nagy voltával kereskedésed közben megsokasítád gazdagságodat, és felfuvalkodott szíved gazdagságod miatt.

6 Ezokáért így szól az Úr Isten: Mivel olylyá tevéd szíved, minõ az Isten szíve:

7 Azért ímé, hozok reád idegeneket, a nemzetek legkegyetlenebbjeit, és kivonszák fegyvereiket bölcseséged szépsége ellen, és megfertéztetik fényességedet.

8 A sírgödörbe szállítnak alá, s meghalsz a megölettek halálával a tengerek szívében.

9 Vajjon mondván mondod-é megölõd elõtt: Isten vagyok én? holott ember vagy és nem Isten a téged átütõnek kezében!

10 Körülmetéletlenek halálával halsz meg, idegeneknek keze által. Mert én szóltam, ezt mondja az Úr Isten.

11 És lõn az Úr beszéde hozzám, mondván:

12 Embernek fia! kezdj gyászéneket Tírus királyáról, és mondd néki: Így szól az Úr Isten: Te valál az arányosság pecsétgyûrûje, teljes bölcseséggel, tökéletes szépségben.

13 Édenben, Isten kertjében voltál; rakva valál mindenféle drágakövekkel: karniollal, topázzal és jáspissal, társiskõvel és onixxal, berillussal, zafirral, gránáttal és smaragddal; [és ]karikáid mesterkézzel és mélyedéseid aranyból készültek ama napon, melyen teremtetél.

14 Valál felkent oltalmazó Kérub; és [úgy] állattalak téged, hogy Isten szent hegyén valál, tüzes kövek közt jártál.

15 Feddhetetlen valál útaidban attól a naptól fogva, melyen teremtetél, míg gonoszság nem találtaték benned.

16 Kereskedésed bõsége miatt belsõd erõszakossággal telt meg és vétkezél; azért levetélek téged az Isten hegyérõl, és elvesztélek, te oltalmazó Kérub, a tüzes kövek közül.

17 Szíved felfuvalkodott szépséged miatt; megrontottad bölcseségedet fényességedben; a földre vetettelek királyok elõtt, adtalak szemök gyönyörûségére.

18 Vétkeid sokaságával kereskedésed hamisságában megfertéztetted szenthelyeidet; azért tüzet hoztam ki belsõdbõl, ez emésztett meg téged; és tevélek hamuvá a földön mindenek láttára, a kik reád néznek.

19 Mindnyájan, a kik ismertek a népek közt, elborzadnak miattad; rémségessé lettél, s többé örökké nem leszel!

20 És lõn az Úr beszéde hozzám, mondván:

21 Embernek fia! vesd tekintetedet Sidonra, és prófétálj ellene.

22 És mondjad: Így szól az Úr Isten: Ímé, én ellened [megyek, ]Sidon, és megdicsõítem magamat közepetted, hogy megtudják, hogy én vagyok az Úr, mikor ítéleteket cselekszem benne, és megszentelem magamat benne.

23 És bocsátok reá döghalált és vért utczáira, és sebesültek hullanak el benne fegyver miatt, mely reá [jõ] mindenfelõl; hogy megtudják, hogy én vagyok az Úr.

24 És ne legyen többé Izráel házának szúró tövise és fájdalomszerzõ tüskéje mindazok között, kik körülöttök vannak, kik õket megvetik, és tudják meg, hogy én vagyok az Úr.

25 Így szól az Úr Isten: Mikor egybegyûjtöm Izráel házát a népek közül, kik közé szétszórattak, akkor megszentelem magamat rajtok a pogányok szeme láttára, és laknak az õ földjökön, melyet adtam Jákóbnak, az én szolgámnak.

26 És laknak azon bátorsággal, és házakat építenek s szõlõket plántálnak, és laknak bátorsággal, mikor ítéleteket cselekedtem mindazokon, kik õket megvetik vala õ körülöttök, hogy megtudják, hogy én vagyok az Úr, az õ Istenök.

   

来自斯威登堡的著作

 

Apocalypse Revealed#606

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606. 13:17 So that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name. This symbolically means that no one is allowed to teach from the Word, or consequently to be inaugurated into the priesthood, to be accorded the badge of the teaching office, to be granted the doctor's cap, and called orthodox, but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it, or such as does not conflict with it.

To buy and to sell mean, symbolically, to acquire concepts, in this case concepts having to do with that doctrine, and to teach them, as shown below. The mark of the beast symbolizes an acknowledgment that one is a Reformed Christian, and a confession that one is such (no. 605). The name of the beast symbolizes the character of the doctrine, a name symbolizing character (nos. 81, 122, 165, 584), and the beast symbolizing the doctrine accepted by the laity, thus by the general populace (no. 567). Moreover, because the verse says "or the name of the beast," it symbolizes its character or such as is in conformity with it. A number symbolizes the character of a thing (no. 448), and because the verse says "or the number of its name," it symbolizes the character of the doctrine or such as does not conflict with it.

It is stated so, because the doctrine symbolized by the dragon and its beast is not the same throughout the kingdoms in which Reformed Protestants are found, though it is the same in respect to this postulate or principal tenet of the doctrine, that faith justifies and saves apart from works of the law.

[2] That to buy and to sell mean, symbolically, to acquire concepts for oneself and to teach them, and so likewise to market, trade, and make a profit, is clear from the following passages:

Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money... (Isaiah 55:1)

You have sold yourselves for nothing; (therefore) you shall not be redeemed with money. (Isaiah 52:3)

With your wisdom and your understanding you have gained riches for yourself...; by your great wisdom in your trading you have increased your riches... (Ezekiel 28:4-5)

Since Tyre symbolized the church in respect to its concepts of goodness and truth, therefore we are told the following concerning Tyre:

All the ships of the sea... were... to market your merchandise... Tarshish was your trader...(in) silver... Javan, Tubal, and Meshech were your merchants. With human life... they carried on your trading... Syria was your trader... with chrysoprase... Your riches, your wares, and your merchandise..., ...those carrying on your trade..., will fall into the midst of the seas on the day of your ruin. (Ezekiel 27:9, 12-13, 16, 27)

Wail, you ships of Tarshish! For (Tyre) is laid waste..., whose merchants are princes, and whose traders are the honored of the earth? (Isaiah 23:1-8)

Trading has the same meaning in the Lord's parable about a man traveling to a far country, who gave his servants talents to trade with and make a profit (Matthew 25:14-30). In another parable about a man who gave his servants ten minas for them to do business with (Luke 19:12-26). In the parable regarding a treasure hidden in a field, which a man found and hid, who sold all that he had and bought the field (Matthew 13:44). And in the one about a man seeking beautiful pearls, who, when he had found one precious one, sold all that he had and bought it (Matthew 13:45-46).

Such have they become..., your merchants from your youth; they shall wander each one from his region, not saving you. (Isaiah 47:15)

And so on elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

来自斯威登堡的著作

 

Apocalypse Revealed#81

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81. "'And have labored for My name's sake and have not become weary.'" This symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

The name of Jehovah or the Lord in the Word does not mean His name, but everything by which He is worshiped. And because He is worshiped in accordance with doctrine in the church, His name means everything pertaining to doctrine, and in the broadest sense, everything pertaining to religion.

These are the meanings of the name of Jehovah, and the reason is that in heaven the only names found are ones that reflect a person's character, and God's character includes everything by which He is worshiped.

One who is not aware of this symbolic meaning of a name in the Word can understand it only as a name; and in this alone there is nothing pertaining to worship and religion.

[2] Someone who keeps in mind, therefore, this symbolic meaning of "the name of Jehovah" when it is mentioned in the Word, will of himself understand its symbolic meaning in the following passages:

In that day you will say: "Confess to Jehovah, call upon His name." (Isaiah 12:4)

...O Jehovah, we have waited for You; the desire of our soul is for Your name... ...by You we make mention of Your name. (Isaiah 26:8, 13)

From the rising of the sun My name shall be called on. (Isaiah 41:25)

...from the rising of the sun, even to its going down, My name shall be great among the Gentiles; and in every place incense shall be offered to My name...; for My name shall be great among the nations... ...you profane (My name) when you say, "The table of Jehovah is defiled...." But you sneer at (My name)..., when you bring the stolen, the lame, and the sick. (Malachi 1:11-13)

...all peoples walk in the name of their god, but we will walk in the name of Jehovah our God... (Micah 4:5)

Everyone who is called by My name, for My glory I have created him, I have formed him... (Isaiah 43:7)

You shall not take the name of Jehovah your God in vain; ...Jehovah will not hold him innocent who takes His name in vain. (Deuteronomy 5:11)

They were to worship Jehovah in one place, where He should put His name (Deuteronomy 12:5, 11, 13-14, 18; 16:2, 6, 11, 15-16). And so on in many other places. Who does not see that the name in them does not mean simply a name?

[3] It is the same with the name of the Lord in the New Testament, as in the following places:

(Jesus said,) "You will be hated by all because of My name. (Matthew 10:22; cf. 24:9-10)

...where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:20)

Everyone who has left houses, brothers, sisters... for My name's sake, shall receive a hundredfold, and... eternal life. (Matthew 19:29)

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...many believed in His name... (John 2:23)

He who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)

...believing (they will) have life in His name. (John 20:31)

Blessed is He who comes in the name of the Lord! (Matthew 21:9; 23:39; Luke 13:35, cf. 19:38)

[4] In respect to His humanity the Lord is the name of the Father, as witness the following:

Father, glorify Your name. (John 12:28)

Hallowed be Your name (and) Your kingdom come. (Matthew 6:9-10)

See also Exodus 23:20-21. 3

"Name" in the case of other people refers to a quality of worship, as in the following:

(A shepherd) calls his own sheep by (their) name... (John 10:3)

You have a few names in Sardis... (Revelation 3:4)

I will write on him the name of My God and the name of the city of My God, the New Jerusalem..., and My new name. (Revelation 3:12)

And the like elsewhere.

It can be seen from this now that the statement, "You have labored for My name's sake and have not become weary," symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.