Arcana Coelestia#4876
4876. 'And your rod which is in your hand' means through the power of this, that is, of this truth. This is clear from the meaning of 'a rod' as power, dealt with below; and from the meaning of 'the hand' too as power, dealt with in 876, 3091, 3387, 3563. The phrase 'which is in your hand' is used because the power of that truth, namely lowest truth, is meant, like that present with the semblance of religion among the Jewish nation, meant here by 'Judah'. Regarding the attribution of power to truth, see 3091, 3563. Frequent mention is made in the Word of 'a rod', yet surprisingly few at the present day know that something in the spiritual world was represented by it, as for instance when Moses was commanded, every time a miracle was performed, to lift up his rod and so it was accomplished. The existence of such knowledge even among gentiles may be recognized from their myths in which rods are assigned to magicians. The reason 'a rod' means power is that it is a support, for it gives support to the hand and arm, and through these to the whole body. This being so, a rod takes on the meaning of the part to which it immediately gives support, namely that of the hand and the arm, both of which mean in the Word the power of truth. Also, the hand and arm correspond to that power in the Grand Man, as will be seen at the ends of chapters.
[2] That 'a rod' represented power is evident, as has been stated, from what is recorded about Moses,
He was commanded to take a rod and use it to perform miracles; so he took the rod of God in his hand. Exodus 4:17, 20.
When the waters in Egypt were struck with the rod, they turned to blood.
When the rod was stretched out over the streams, frogs came forth. Exodus 8:5-15.
When the dust was struck by the use of the rod, it turned into lice. Exodus 8:16-20.
When the rod was stretched out towards heaven, hail fell. Exodus 9:23.
When the rod was stretched out over the earth, locusts came forth. Exodus 10:3-21.
Since 'the hand', which means power, comes first, while 'a rod' is merely its instrument, the following references to 'the hand' also occur:
The miracles happened when Moses' hand was stretched out. Exodus 10:12-13. When he stretched out his hand towards heaven, thick darkness came over the land of Egypt. Exodus 10:21-22. When he stretched out his hand over the Sea Suph, an east wind made the sea dry land; and when again he stretched out his hand, the waters returned. Exodus 14:21, 26-27.
[3] Reference is in addition made to the rod being used to strike the rock at Horeb, after which water flowed out, Exodus 17:5-6; Numbers 20:7-10. Also, when Joshua was about to fight against Amalek,
Moses said to Joshua, Choose men for us, and go out, fight with Amalek; tomorrow I will stand on the top of the hill, with God's rod in my hand. And it happened, that when Moses lifted up his hand, Israel prevailed, and when he let down his hand Amalek prevailed. Exodus 17:9-11.
From these references it is quite plain that 'a rod', like the hand, represented power, and in the highest sense the Lord's Divine almighty power. It is also evident that at that time representatives constituted the external features of the Church, and that its internal features - which were spiritual and celestial realities such as exist in heaven - corresponded to those external ones, which owed their efficacy to that correspondence. From this it is also evident how crazy those people are who believe that power had been infused into and therefore dwelt in Moses' rod or hand.
[4] The meaning in the spiritual sense of 'a rod' as power is also evident from many places in the Prophets, as in Isaiah,
Behold, the Lord Jehovah Zebaoth is taking away from Jerusalem rod and stay, the whole rod of bread, and the whole rod of water. Isaiah 3:1.
'The rod of bread' stands for the support and power provided by the good of love, 'the rod of water' for the support and power provided by the truth of faith. For 'bread' means the good of love, see 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735; and 'water' the truth of faith' 28, 680, 739, 2702, 3058, 3424. 'The rod of bread' is used with a similar meaning in Ezekiel 4:16; 5:16; 14:13; Psalms 105:16.
[5] In addition to this, in Isaiah,
The Lord, Jehovih Zebaoth, said, Do not be afraid - O My people, inhabitant of Zion - of Asshur, who will smite you with a stick and will lift up the rod over you in the way of Egypt. Jehovah will lift up the scourge against him, as when Midian was smitten in the rock of Oreb, and his rod will be over the sea, which he will lift up in the way of Egypt. Isaiah 10:24, 26.
Here 'the rod' stands for power provided by reasoning and knowledge, like that which those people possess who, with ideas based on factual knowledge, reason against the truths of faith and pervert these or else treat them as worthless. This is what is meant by 'the stick with which Asshur will smite' and by 'the rod which he will lift up in the way of Egypt'. For 'Asshur' means reasoning, see 1186, and 'Egypt' knowledge, 1164, 1165, 1186, 1462.
[6] Similarly in Zechariah,
The pride of Asshur will be thrown down, and the rod of Egypt will depart. Zechariah 10:11.
In Isaiah,
You relied on the rod of a bruised reed, on Egypt, which, when anyone leans on it, goes into his hand and pierces it. Isaiah 36:6.
'Egypt' stands for factual knowledge, as above; and power in spiritual things which is received from that knowledge is meant by 'the rod of a bruised reed'. By 'the hand which it enters and pierces' is meant power received from the Word. In the same prophet,
Jehovah has broken the rod of the wicked, the stick of those who have dominion. Isaiah 14:5
'The rod' and 'the stick' plainly stand for power.
[7] In Jeremiah,
Grieve, all regions surrounding Moab; say, How is the rod of strength, the rod of beauty, broken! Jeremiah 48:17.
'The rod of strength' stands for power received from good, and 'the rod of beauty' for power received from truth.
[8] In Hosea,
My people enquire of their piece of wood, and their rod gives them a reply, for the spirit of whoredom has led them astray. Hosea 4:12.
'Inquiring of a piece of wood' stands for consulting evils, 'the rod gives reply' for the fact that falsity results from these, its power being derived from the evil to which they give support. 'The spirit of whoredom' stands for the life of falsity resulting from evil. In David,
Even when I walk in the valley of the shadow I will fear no evil; for You are with me; Your stick and Your rod comfort me. Psalms 23:4.
'Your stick and your rod' stands for Divine truth and good, which have power. In the same author,
The rod of the wicked will not rest on the lot of the righteous. Psalms 125:3.
[9] In the same author,
You will break them in pieces with a stick of iron, you will dash them in pieces like a potter's vessel. Psalms 2:9.
'A stick of iron' stands for the power of spiritual truth within the natural, for all natural truth that has spiritual truth present within it possesses power. 'Iron' means natural truth, 425, 426. Similarly in John,
He who overcomes, and keeps My works until the end, to him I will give power over the nations to rule 1 them untie a stick of iron as when earthen pots are broken in pieces. Revelation 2:26-27. (Also Revelation 12:5; 19:15.)
[10] Because 'a rod' represented the power of truth, that is, the power of good expressed by means of truth, kings therefore had sceptres; and those sceptres were shaped like short rods. For kings represent the Lord as regards truth, while kingship itself means Divine Truth, 1672, 1728, 2015, 2069, 3670, 4581. The sceptre means the power which is theirs not by virtue of their high position but of truth which must reign. Nor must this be any other kind of truth than that which is grounded in good, and so is primarily Divine Truth, and among Christians is the Lord, the source of all Divine Truth.
脚注:
1. literally, pasture
Genesis第1章
1
In the beginning God created the heavens and the earth.
2
Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
3
God said, "Let there be light," and there was light.
4
God saw the light, and saw that it was good. God divided the light from the darkness.
5
God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.
6
God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."
7
God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
8
God called the expanse "sky." There was evening and there was morning, a second day.
9
God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.
10
God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.
11
God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.
12
The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.
13
There was evening and there was morning, a third day.
14
God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
15
and let them be for lights in the expanse of sky to give light on the earth;" and it was so.
16
God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
17
God set them in the expanse of sky to give light to the earth,
18
and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
19
There was evening and there was morning, a fourth day.
20
God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
21
God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
22
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
23
There was evening and there was morning, a fifth day.
24
God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.
25
God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."
27
God created man in his own image. In God's image he created him; male and female he created them.
28
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
29
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
30
To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.
31
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
