6647. 'And the children of Israel were fruitful and productive' means that the Church's truths increased in goodness. This is clear from the representation of 'the children of Israel' as spiritual truths, dealt with in 5414, 5879, and as the Church, 6637; from the meaning of 'being fruitful' as increasing in goodness, dealt with in 43, 55, 917, 983, 2846, 2847, 3146; and from the meaning of 'being productive' as further branching out; for once the Church has been established with a person, good increases constantly and branches out both within the internal and also towards the external, and within it. It has often been shown already that among those who belong to the spiritual Church good is increased by means of truths; for a member of the spiritual Church does not have perception as a member of the celestial Church has, and therefore he has no knowledge of what the Church's good - that is, spiritual good - is except through truths. This being so, when a member of that Church is being regenerated, the Lord uses the angels present with that person to bring truths to his awareness, and from those truths he is led on to good. But when that person has been regenerated, He brings both truth and good together to his awareness, and thereby leads him. But the character of the good with a member of the spiritual Church is determined by that of the truth, and so therefore is the character of his conscience, which serves him in place of perception, as a guide to the way he lives.

3146. 'And gave straw and fodder to the camels' means instruction in truths and goods. This is clear from the meaning of 'straw' as the truths present in the natural man, and from the meaning of 'fodder' as the goods there, dealt with above in 3114. Since these things are meant by 'straw and fodder' it therefore follows that 'giving straw and fodder' is giving instruction in truths and goods. The purpose of that freedom is this: Possessing the affection for truth and being stirred by that affection, a person may become instructed in such a way that truths are implanted deep within him - within the spiritual man or the soul - where they are joined to good, as may be seen from what has been shown regarding freedom in 2870-2893.

[2] This is the way in which faith - that is, truth which is the truth of faith made to take root; and unless it is coupled to good in the rational the truth of faith never receives any life, nor does any fruit develop from it. For everything called the fruit of faith is the fruit of that good which is the good of love and charity coming by way of truth which is the truth of faith. Unless spiritual warmth, which is the good of love, is actively present in spiritual light, which is the truth of faith, man would be like ground frozen stiff, as in wintertime, when nothing grows, let alone bears any fruit. For just as light devoid of warmth is totally unproductive, so is faith devoid of love.