413. 21. The Lord provides there that the innocence of early childhood in them become an innocence of wisdom, and that the little children thus become angels. Many people may suppose that little children remain little children and become angels immediately after death. But it is intelligence and wisdom that make an angel. Consequently, as long as little children do not have that intelligence and wisdom, they are indeed among angels, but are not themselves angels. They become angels for the first time only when they have become intelligent and wise.

Little children are therefore led from the innocence of early childhood to the innocence of wisdom; that is, from an external innocence to an internal one. This latter innocence is the goal in all their instruction and advancement. Consequently, when they reach the innocence of wisdom, attached to it is the innocence of their early childhood, which in the meantime had served them as a foundation.

I once saw the nature of the innocence of early childhood represented by something woody, almost without life, but which becomes more alive as children acquire concepts of truth and affections for good. Then afterwards the nature of the innocence of wisdom was represented by a live and naked little child.

Angels of the third heaven are more than all others in a state of innocence from the Lord, and to the eyes of spirits who are below the heavens, they appear as naked little children. Being, moreover, wiser than the rest, they also are more alive. The reason is there is a correspondence between innocence and early childhood, and between innocence and nakedness. Therefore it is said of Adam and his wife, when they were in a state of innocence, that they were naked and not ashamed, but that after they lost their state of innocence, they were ashamed of their nakedness and hid themselves (Genesis 2:25, 3:7-8, 10-11). In short, the wiser angels are, the more innocent they are.

What the innocence of wisdom is like can be seen in some measure from the innocence of early childhood described above in no. 395, provided that the Lord is substituted for the parents there as the Father by whom such people are guided and to whom they attribute all that they receive.

395. 8. An atmosphere of innocence flows into little children, and through them into the parents so as to affect them. People know that little children are embodiments of innocence, but they do not know that their innocence flows in from the Lord. It flows in from the Lord because He is the essence of innocence, as said just above, and nothing can flow in - because it cannot exist - except from its first origin, which is the very essence of it.

However, we will say briefly what the nature of the innocence of early childhood is which affects parents. It radiates from the little children's faces, from some of the movements they make, and from their first speech, and so affects them.

Little children have this innocence, because they do not think from anything interior; for they do not yet know what is good and evil, and true and false, so as to think in accordance with them. Therefore they do not have any prudence of their own, nor any design from a deliberate motive, thus are without any purpose for evil. They do not have a character acquired from love of self and the world. They do not credit anything to themselves. All that they receive they attribute to their parents. They are content with the little things they are given as gifts. They do not worry about their food and clothing, and are not anxious about the future. They do not pay regard to the world and covet many things on account of it. They love their parents, their nursemaids, and their little companions, and play with them in a state of innocence. They allow themselves to be guided; they listen and obey.

Such is the innocence of early childhood, which occasions the love called storge.