9929. Verses 36-38 And you shall make a plate of [pure] gold, and engrave on it, [like] the engraving of a signet, Holiness to Jehovah. And you shall place it on a cord of violet, and it shall be on the turban; before the face of the turban ¹ it shall be. And it shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things which the children of Israel shall sanctify, even in all their gifts of holy things; and it shall be on his forehead continually, so that they may be pleasing ² before Jehovah.

'And you shall make a plate of pure gold' means enlightenment received from the Lord's Divine Good. 'And engrave on it, [like] the engraving of a signet' means what is everlasting and has been imprinted on their hearts in accord with a heavenly sphere. 'Holiness to Jehovah' means the Lord's Divine Human, and all celestial and spiritual good from there. 'And you shall place it on a cord of violet' means an influx into the truth of celestial love. 'And it shall be on the turban' means from infinite wisdom. 'Before the face of the turban it shall be' means to eternity. 'And it shall be on Aaron's forehead' means from the Lord's Divine Love. 'And Aaron shall bear the iniquity of the holy things' means a consequent removal or shifting away of falsities and evils with those who are governed by good derived from the Lord. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. 'And it shall be on Aaron's forehead continually' means a representative sign of the Lord's love to eternity. 'So that they may be pleasing before Jehovah' means what is Divine and the Lord's in them.

脚注:

9528. 'Of shittim wood' means out of mercy. This is clear from the meaning of 'shittim wood' as the good of merit which is the Lord's alone, dealt with in 9472, 9486; and since the good of merit is mercy, 'shittim wood' also means mercy. For out of pure love, thus out of pure mercy, the Lord assumed the Human, and underwent the severest temptations, finally the passion on the Cross, that He might save the human race; and therefore merit and righteousness are His. From all this it is evident that the good of merit consists in mercy, mercy (misericordia) being Divine Love directed towards those trapped in misery (miseriae).

The Lord underwent the severest temptations and thereby set heaven and hell in order; and He fought out of Divine Love, to save those who receive Him in love and faith, see 1266, 1663, 1668, 1676, 1690, 1691 (end), 1737, 1787, 1789, 1812, 1813, 1820, 1921, 2083, 2159, 2574, 2649, 2776, 2795, 2813, 2816, 3318 (end), 4180, 4286, 4295, 5078.