3094. 'And said, I will draw for your camels also until they have finished drinking' means the affirmative response as regards the enlightenment of all facts within the natural man. This is clear from the meaning of 'camels' as general facts in the natural man, dealt with in 3048, 3071, and from the meaning of 'drawing', that is to say, drawing water, as giving instruction and also enlightening, dealt with in 3058, 3071. It is evident that an affirmative response is meant from the consideration that she said what she intended to do and then did it, that is to say, she drew water for the camels. The enlightenment which is the subject here comes from the part where truth is, though in fact it comes from good by way of truth. As regards the enlightenment of facts in the natural man, the source of all that enlightenment is good, for good which is fired by love may be compared to the flame of the sun, from which flame warmth and light are received, while truth may be compared to an object through which the flame shines as light, and from that light comes enlightenment. But as is the light from that source, so is the enlightenment.

[2] Nothing else exists to receive good except truth; but as is the truth so is the reception, and so consequently the enlightenment. When therefore enlightenment comes by way of truth, the enlightenment from truth in that case appears to be attributable to truth, though in fact it is attributable to the good which is shining, as described, through the truth. Enlightenment from good by way of truth also penetrates further and affects more deeply, and it produces that lower affection for truth to be dealt with shortly. The light of heaven flows from the Lord's Divine Good by way of His Divine Truth. And because it comes by way of the Divine Truth in His Human it reaches not only celestial people but also spiritual, and enlightens all who are in heaven with wisdom and intelligence. This being the source of these, the internal sense of the Word therefore deals so much with Divine Good and Divine Truth within the Lord's Human. In the present context it deals with the initial enlightenment of truth from good and of good by means of truth.

3059. Verses 12-14 And he said, O Jehovah, the God of my master Abraham, make it go right for me today ¹ and deal mercifully with my master Abraham. Behold, I am standing beside a spring of water and the daughters of the men of the city are coming out to draw water. And let it be that the girl to whom I say, Let down now your pitcher and I will drink, and she says, Drink, and also I will give your camels a drink - let her be the one whom You have appointed for Your servant Isaac. And in this I shall know that You have dealt mercifully with my master.

'He said' means communication. 'O Jehovah, the God of my master Abraham' means of the Divine itself, which is the Father, with the Divine Human, which is the Son. 'Make it go right for me today' means providence at work from eternity. 'And deal mercifully' means an influx of love. 'With my master Abraham' means the Divine Human. 'Behold, I am standing beside a spring of water' means a state when within the Human conjunction takes places involving Divine truth. 'And the daughters of the men of the city are coming out to draw water' means affections for truth, and instruction acquired through those affections. 'And let the girl to whom I say' means an affection that has innocence within it. 'Let down now your pitcher' means submitting facts. 'And I will drink' means instruction from them in truth. 'And she says, Drink' means an affirmative response to the same. 'And also I will give your camels a drink' means consequent enlightenment of all facts within the natural man. 'Let her be the one whom You have appointed for Your servant Isaac' means the joining together of Divine truth and Divine Good in the Rational. 'And in this I shall know that You have dealt mercifully with my master' means that the beginning of the marriage lies in Divine love.

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