圣经文本

 

Yechezchial第27章

学习

   

1 וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃

2 וְאַתָּה בֶן־אָדָם שָׂא עַל־צֹר קִינָה׃

3 וְאָמַרְתָּ לְצֹור [כ= הַיֹּשְׁבֹתֵי] [ק= הַיֹּשֶׁבֶת] עַל־מְבֹואֹת יָם רֹכֶלֶת הָעַמִּים אֶל־אִיִּים רַבִּים כֹּה אָמַר אֲדֹנָי יְהוִה צֹור אַתְּ אָמַרְתְּ אֲנִי כְּלִילַת יֹפִי׃

4 בְּלֵב יַמִּים גְּבוּלָיִךְ בֹּנַיִךְ כָּלְלוּ יָפְיֵךְ׃

5 בְּרֹושִׁים מִשְּׂנִיר בָּנוּ לָךְ אֵת כָּל־לֻחֹתָיִם אֶרֶז מִלְּבָנֹון לָקָחוּ לַעֲשֹׂות תֹּרֶן עָלָיִךְ׃

6 אַלֹּונִים מִבָּשָׁן עָשׂוּ מִשֹּׁוטָיִךְ קַרְשֵׁךְ עָשׂוּ־שֵׁן בַּת־אֲשֻׁרִים מֵאִיֵּי [כ= כִּתִּיִּם] [ק= כִּתִּיִּים]׃

7 שֵׁשׁ־בְּרִקְמָה מִמִּצְרַיִם הָיָה מִפְרָשֵׂךְ לִהְיֹות לָךְ לְנֵס תְּכֵלֶת וְאַרְגָּמָן מֵאִיֵּי אֱלִישָׁה הָיָה מְכַסֵּךְ׃

8 יֹשְׁבֵי צִידֹון וְאַרְוַד הָיוּ שָׁטִים לָךְ חֲכָמַיִךְ צֹור הָיוּ בָךְ הֵמָּה חֹבְלָיִךְ׃

9 זִקְנֵי גְבַל וַחֲכָמֶיהָ הָיוּ בָךְ מַחֲזִיקֵי בִּדְקֵךְ כָּל־אֳנִיֹּות הַיָּם וּמַלָּחֵיהֶם הָיוּ בָךְ לַעֲרֹב מַעֲרָבֵךְ׃

10 פָּרַס וְלוּד וּפוּט הָיוּ בְחֵילֵךְ אַנְשֵׁי מִלְחַמְתֵּךְ מָגֵן וְכֹובַע תִּלּוּ־בָךְ הֵמָּה נָתְנוּ הֲדָרֵךְ׃

11 בְּנֵי אַרְוַד וְחֵילֵךְ עַל־חֹומֹותַיִךְ סָבִיב וְגַמָּדִים בְּמִגְדְּלֹותַיִךְ הָיוּ שִׁלְטֵיהֶם תִּלּוּ עַל־חֹומֹותַיִךְ סָבִיב הֵמָּה כָּלְלוּ יָפְיֵךְ׃

12 תַּרְשִׁישׁ סֹחַרְתֵּךְ מֵרֹב כָּל־הֹון בְּכֶסֶף בַּרְזֶל בְּדִיל וְעֹופֶרֶת נָתְנוּ עִזְבֹונָיִךְ׃

13 יָוָן תֻּבַל וָמֶשֶׁךְ הֵמָּה רֹכְלָיִךְ בְּנֶפֶשׁ אָדָם וּכְלֵי נְחֹשֶׁת נָתְנוּ מַעֲרָבֵךְ׃

14 מִבֵּית תֹּוגַרְמָה סוּסִים וּפָרָשִׁים וּפְרָדִים נָתְנוּ עִזְבֹונָיִךְ׃

15 בְּנֵי דְדָן רֹכְלַיִךְ אִיִּים רַבִּים סְחֹרַת יָדֵךְ קַרְנֹות שֵׁן [כ= וְהֹובְנִים] [ק= וְהָבְנִים] הֵשִׁיבוּ אֶשְׁכָּרֵךְ׃

16 אֲרָם סֹחַרְתֵּךְ מֵרֹב מַעֲשָׂיִךְ בְּנֹפֶךְ אַרְגָּמָן וְרִקְמָה וּבוּץ וְרָאמֹת וְכַדְכֹּד נָתְנוּ בְּעִזְבֹונָיִךְ׃

17 יְהוּדָה וְאֶרֶץ יִשְׂרָאֵל הֵמָּה רֹכְלָיִךְ בְּחִטֵּי מִנִּית וּפַנַּג וּדְבַשׁ וָשֶׁמֶן וָצֹרִי נָתְנוּ מַעֲרָבֵךְ׃

18 דַּמֶּשֶׂק סֹחַרְתֵּךְ בְּרֹב מַעֲשַׂיִךְ מֵרֹב כָּל־הֹון בְּיֵין חֶלְבֹּון וְצֶמֶר צָחַר׃

19 וְדָן וְיָוָן מְאוּזָּל בְּעִזְבֹונַיִךְ נָתָנּוּ בַּרְזֶל עָשֹׁות קִדָּה וְקָנֶה בְּמַעֲרָבֵךְ הָיָה׃

20 דְּדָן רֹכַלְתֵּךְ בְבִגְדֵי־חֹפֶשׁ לְרִכְבָּה׃

21 עֲרַב וְכָל־נְשִׂיאֵי קֵדָר הֵמָּה סֹחֲרֵי יָדֵךְ בְּכָרִים וְאֵילִים וְעַתּוּדִים בָּם סֹחֲרָיִךְ׃

22 רֹכְלֵי שְׁבָא וְרַעְמָה הֵמָּה רֹכְלָיִךְ בְּרֹאשׁ כָּל־בֹּשֶׂם וּבְכָל־אֶבֶן יְקָרָה וְזָהָב נָתְנוּ עִזְבֹונָיִךְ׃

23 חָרָן וְכַנֵּה וָעֶדֶן רֹכְלֵי שְׁבָא אַשּׁוּר כִּלְמַד רֹכַלְתֵּךְ׃

24 הֵמָּה רֹכְלַיִךְ בְמַכְלֻלִים בִּגְלֹומֵי תְּכֵלֶת וְרִקְמָה וּבְגִנְזֵי בְּרֹמִים בַּחֲבָלִים חֲבֻשִׁים וַאֲרֻזִים בְּמַרְכֻלְתֵּךְ׃

25 אֳנִיֹּות תַּרְשִׁישׁ שָׁרֹותַיִךְ מַעֲרָבֵךְ וַתִּמָּלְאִי וַתִּכְבְּדִי מְאֹד בְּלֵב* יַמִּים׃

26 בְּמַיִם רַבִּים הֱבִיאוּךְ הַשָּׁטִים אֹתָךְ רוּחַ הַקָּדִים שְׁבָרֵךְ בְּלֵב יַמִּים׃

27 הֹונֵךְ וְעִזְבֹונַיִךְ מַעֲרָבֵךְ מַלָּחַיִךְ וְחֹבְלָיִךְ מַחֲזִיקֵי בִדְקֵכְם וְעֹרְבֵי מַעֲרָבֵךְ וְכָל־אַנְשֵׁי מִלְחַמְתֵּךְ אֲשֶׁר־בָּךְ וּבְכָל־קְהָלֵךְ אֲשֶׁר בְּתֹוךֵךְ יִפְּלוּ בְּלֵב יַמִּים בְּיֹום מַפַּלְתֵּךְ׃

28 לְקֹול זַעֲקַת חֹבְלָיִךְ יִרְעֲשׁוּ מִגְרֹשֹׁות׃

29 וְיָרְדוּ מֵאֳנִיֹּותֵיהֶם כֹּל תֹּפְשֵׂי מָשֹׁוט מַלָּחִים כֹּל חֹבְלֵי הַיָּם אֶל־הָאָרֶץ יַעֲמֹדוּ׃

30 וְהִשְׁמִיעוּ עָלַיִךְ בְּקֹולָם וְיִזְעֲקוּ מָרָה וְיַעֲלוּ עָפָר עַל־רָאשֵׁיהֶם בָּאֵפֶר יִתְפַּלָּשׁוּ׃

31 וְהִקְרִיחוּ אֵלַיִךְ קָרְחָה וְחָגְרוּ שַׂקִּים וּבָכוּ אֵלַיִךְ בְּמַר־נֶפֶשׁ מִסְפֵּד מָר׃

32 וְנָשְׂאוּ אֵלַיִךְ בְּנִיהֶם קִינָה וְקֹונְנוּ עָלָיִךְ מִי כְצֹור כְּדֻמָה בְּתֹוךְ הַיָּם׃

33 בְּצֵאת עִזְבֹונַיִךְ מִיַּמִּים הִשְׂבַּעַתְּ עַמִּים רַבִּים בְּרֹב הֹונַיִךְ וּמַעֲרָבַיִךְ הֶעֱשַׁרְתְּ מַלְכֵי־אָרֶץ׃

34 עֵת נִשְׁבֶּרֶת מִיַּמִּים בְּמַעֲמַקֵּי־מָיִם מַעֲרָבֵךְ וְכָל־קְהָלֵךְ בְּתֹוךֵךְ נָפָלוּ׃

35 כֹּל יֹשְׁבֵי הָאִיִּים שָׁמְמוּ עָלָיִךְ וּמַלְכֵיהֶם שָׂעֲרוּ שַׂעַר רָעֲמוּ פָּנִים׃

36 סֹחֲרִים בָּעַמִּים שָׁרְקוּ עָלָיִךְ בַּלָּהֹות הָיִית וְאֵינֵךְ עַד־עֹולָם׃ ס

   

来自斯威登堡的著作

 

Arcana Coelestia#9467

学习本章节

  
/10837  
  

9467. 'And purple' means the celestial love of good. This is clear from the meaning of 'purple' as the celestial love of good, the reason why this love is meant by 'purple' being that by the colour red the good of celestial love is meant. For there are two basic colours from which all others are derived, the colour red and the colour white. The colour red means good which belongs to love, while the colour white means truth which belongs to faith. The reason why red means good belonging to love is that this colour exists before all else as fire, and fire means the good of love; and the reason why white means truth belonging to faith is that before all else that colour is light, and light means the truth of faith.

'Fire' means the good of love, see 5215, 6314, 6832, 6834, 6849, 7324, 9434.

'Light' means the truth of faith, 2776, 3195, 3636, 3643, 3993, 4302, 4413, 4415, 5400, 8644, 8707, 8861, 9399, 9407.

'Red' means the good of love, 3300.

'White' means the truth of faith, 3993, 4007, 5319.

[2] From all this it is evident what all other colours mean; for in the measure that they are derived from red they mean good belonging to love, and in the measure that they are derived from white they mean truth belonging to faith. All the colours that appear in heaven are modifications of heavenly light and flame, on those two levels. For heavenly light is real light; and essentially it is Divine Truth emanating from the Lord's Divine Good. Therefore modifications of that light and flame are different variations of truth and good, and so of intelligence and wisdom.

[3] All this now shows how it came about that the veils and curtains of the tent, and also Aaron's garments, were to be woven out of violet, purple, twice-dyed scarlet, and linen thread, Exodus 25:4; 26:31, 36; 27:16; 28:6, 15, namely in order that celestial realities belonging to good and spiritual realities belonging to truth, which are the subject in what follows below, might be represented by them.

[4] Good from a celestial origin is again meant by 'purple' in Ezekiel,

Fine linen with embroidered work from Egypt was your sail; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which cognitions or knowledge of truth and good are meant. 'Violet and purple covering' stands for cognitions of truth and good from a heavenly origin.

[5] Similar things are meant by 'purple and fine linen' in Luke,

There was a certain rich man (homo) who was clothed in purple and fine linen and indulged in delicacies splendidly every day. Luke 16:19.

'A rich man' is used to mean in the internal sense the Jewish nation, and the Church there, which was said to be 'rich' because of the cognitions or knowledge of good and truth from the Word which existed there. Garments of 'purple and fine linen' are those cognitions, 'of purple' meaning cognitions of good, and 'of fine linen' cognitions of truth, both from a heavenly origin because they come from the Divine. 'Purple' also has a similar meaning in the Book of Revelation,

The woman sitting on a scarlet beast was clothed in purple and scarlet. Revelation 17:3-4.

This refers to Babylon, which means the Church where the holy things of the Word are put to unholy ends, that is, to exercising control in heaven and on earth, and so to ends that spring from hellish self-love and love of the world.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7324

学习本章节

  
/10837  
  

7324. 'And over their pools' means against the factual knowledge subservient to them. This is clear from the meaning of 'pools' as factual knowledge subservient to truths constituting religious teachings, and in the contrary sense factual knowledge subservient to falsities constituting religious teachings. When 'pools' are mentioned in the Word intelligence based on cognitions of goodness and truth is meant in the spiritual sense, for one takes 'pools' in the Word to refer to gatherings of water, or lakes, and gatherings of water and lakes are cognitions which, when concentrated together, contribute to intelligence, as in Isaiah,

Waters will break forth in 1 the wilderness, and streams in the plain of the wilderness; and the dry place will become a pool and the thirsty ground wellsprings of water. Isaiah 35:6-7.

[2] In the same prophet,

I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into well springs of water. Isaiah 41:18.

Here 'making the wilderness into a pool of water' stands for providing cognitions of goodness and truth, and therefore imparting intelligence, where they had not existed before. In the same prophet,

I will lay waste mountains and hills, and dry up every plant; and I will make streams into islands, and dry up pools. Isaiah 42:15.

'Pools' stands for much the same. Likewise in David,

Jehovah turns rivers into a wilderness, and streams of waters into a dryness. He turns a wilderness into a pool of water, and parched land into streams of water. Psalms 107:33-35.

In the same author,

At the presence of the Lord, you are in labour, O earth; at the presence of the God of Jacob, who turns the rock into a pool of water, the flint into a fountain of water. Psalms 114:7-8.

[3] In Isaiah,

The rivers of Egypt will diminish and dry up. Therefore the fishermen will mourn, and all who cast a hook into the river. Therefore its foundations will be broken to pieces - all those making their wages out of pools of the soul. Isaiah 19:6, 8, 10.

'Pools of the soul' stands for the things that constitute intelligence when it is based on cognitions; but since these verses refer to Egypt 'pools of the soul' are the things constituting intelligence when it is based on the facts known to the Church. For 'Egypt' is those facts, and known facts are cognitions, but a lower level of them.

[4] The meaning of 'pools of water' in the contrary sense as evils arising out of falsities, and consequent insanity, is evident in Isaiah,

I will cut off from Babel the name and residue, and son and grandson, and I will turn it into the inheritance of the duck, and into pools of water. Isaiah 14:21, 23.

Since 'pools' are in the contrary sense evils arising out of falsities, and consequent forms of insanity, the hell where such things reign is also meant by them. But in this case a pool is called 'a pool of fire' and 'a pool burning with fire and brimstone', as in Revelation 19:20; 20:10, 14-15; 21:8. 'Fire and brimstone' stands for self-love and the desires that spring from it, for self-love and its desires are nothing other than fire, not elemental fire but the kind of fire that derives from spiritual fire; and this fire - spiritual fire - makes a person a living being. The fact that different types of love are life-giving fires is evident to anyone who thinks about it. These fires are what are meant by the holy fires that burn in heaven and by the fires of hell. Elemental fire does not exist in those places.

脚注:

1. The Latin means out of but the Hebrew means in, which Swedenborg has in his rough draft as well as in other places where he quotes this verse.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.