7047. 'And said, Surely a bridegroom of blood are you to me!' means that it was full of every kind of violence and hostility towards truth and goodness. This is clear from the meaning here of 'a bridegroom' as a representative of the Church or the external aspect of it since the representative Church itself is 'the bride' (in these three verses 'Moses' represents that nation, and a representative of the Church among them, see above in 7041. While 'Zipporah' represents the representative Church, 7044; and since 'Zipporah' represents the representative Church and 'Moses' the external aspect of it, Zipporah does not call him her man or husband but 'a bridegroom', for a bride can represent something dissimilar from that which the bridegroom represents, unlike man or husband and wife since the bond of marriage makes them one); and from the meaning of 'blood' as violence done to charity, dealt with in 374, 1005, and also as truth falsified and rendered profane, 4735, 6978, thus hostility towards truth and goodness.

1005. That 'requiring your blood with your souls' means that violence done to charity will punish itself, 'blood' meaning violence, and 'souls' people who do violence, is clear from what comes before and after, and also from the meaning of 'blood' in the contrary sense, as well as from the meaning of 'soul' in the contrary sense. First from what comes before in the previous verse referring to the eating of blood, which, as shown, meant profanation, and from what comes after in the next verse referring to the shedding of blood, it is consequently clear that the subject here is the state and the punishment of one who mixes holy things with unholy. It is further clear from the meaning of 'blood' in the contrary sense, in that 'blood' in the genuine sense means that which is celestial and in reference to a regenerate spiritual person means charity - which constitutes the celestial in his case - but in the contrary sense means violence done to charity, and therefore that which is contrary to charity, namely all hatred, all revenge, all cruelty, and especially profanation, as becomes clear from the places in the Word that are quoted in 374, 376. Finally it is clear from the meaning of 'soul' in the contrary sense, in that in the Word 'soul' means life, in general, and so everybody who lives, but also means, since a person's life is by nature what he himself is, any individual who does violence. This may be confirmed from many parts of the Word, but for the moment let solely the following from Moses do so,

He who eats blood, I will set My face ¹ against the soul eating blood, and I will cut him off from among his people, for the soul of the flesh is in the blood, and I have given it upon the altar, to make atonement for your souls, for the blood itself will make atonement by reason of the soul. Leviticus 17:10-11, 14.

Here 'soul' stands for life in three different senses, as it does many times elsewhere. The fact that violence done to charity will punish itself will be clear from what follows.

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