新基督教圣经研究

圣经文本

 

Shemot第31章

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1 וידבר יהוה אל־משה לאמר׃

2 ראה קראתי* בשם בצלאל בן־אורי בן־חור למטה יהודה׃

3 ואמלא אתו רוח אלהים בחכמה ובתבונה ובדעת ובכל־מלאכה׃

4 לחשב מחשבת לעשות בזהב ובכסף ובנחשת׃

5 ובחרשת אבן למלאת ובחרשת עץ לעשות בכל־מלאכה׃

6 ואני הנה נתתי אתו את אהליאב בן־אחיסמך למטה־דן ובלב כל־חכם־לב נתתי חכמה ועשו את כל־אשר צויתך׃

7 את אהל מועד ואת־הארן לעדת ואת־הכפרת אשר עליו ואת כל־כלי האהל׃

8 ואת־השלחן ואת־כליו ואת־המנרה הטהרה ואת־כל־כליה ואת מזבח הקטרת׃

9 ואת־מזבח* העלה ואת־כל־כליו ואת־הכיור ואת־כנו׃

10 ואת בגדי השרד ואת־בגדי הקדש לאהרן הכהן ואת־בגדי בניו לכהן׃

11 ואת שמן המשחה ואת־קטרת הסמים לקדש ככל אשר־צויתך יעשו׃ ף

12 ויאמר יהוה אל־משה לאמר׃

13 ואתה דבר אל־בני ישראל לאמר אך את־שבתתי תשמרו כי אות הוא ביני וביניכם לדרתיכם לדעת כי אני יהוה מקדשכם׃

14 ושמרתם את־השבת כי קדש הוא לכם מחלליה מות יומת כי כל־העשה בה מלאכה ונכרתה הנפש ההוא מקרב עמיה׃

15 ששת ימים יעשה מלאכה וביום השביעי שבת שבתון קדש ליהוה כל־העשה מלאכה ביום השבת מות יומת׃

16 ושמרו בני־ישראל את־השבת לעשות את־השבת לדרתם ברית עולם׃

17 ביני ובין בני ישראל אות הוא לעלם כי־ששת ימים עשה יהוה את־השמים ואת־הארץ וביום השביעי שבת וינפש׃ ס

18 ויתן אל־משה ככלתו לדבר אתו בהר סיני שני לחת העדת לחת אבן כתבים באצבע אלהים׃

   

来自斯威登堡的著作

 

Arcana Coelestia#10332

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10332. 'To compose designs, to work in gold, and in silver, and in bronze' means in order to represent the interior and the exterior forms of good and truth that constitute an understanding animated by the will, thus that constitute faith springing from love. This is clear from the meaning of 'composing designs', or inventing devices, as that which is a product of the understanding, dealt with in 9598, 9688; from the meaning of 'working' as that which is a product of the will, dealt with in 9282, for what a person does is a product of his will, in this instance of the will operating through the understanding, since it says 'to compose designs, to work ...'; from the meaning of 'gold' as good, and of 'silver' as truth, dealt with in 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9881, 9874; and from the meaning of 'bronze' as the good of the natural or external man, dealt with in 425, 1551. Consequently interior and exterior forms of good and truth are meant by 'gold, silver, and bronze', interior good by 'gold', interior and exterior truth by 'silver', and external good by 'bronze'. The reason why that which is representative of these forms of good and truth is what is meant is that the representative Church is the subject, and all the things that Bezalel was going to make were representative.

[2] From all this it is evident that 'to compose designs, to work in gold, in silver, and in bronze' means in order to represent interior and exterior forms of good and truth that constitute an understanding animated by the will. The reason why they are also those that constitute faith springing from love is that truths belong to faith, and truths have connection with the understanding, while forms of good belong to love, and forms of good have connection with the will. The expressions 'an understanding animated by the will' and 'faith springing from love' are used because the understanding is nothing at all unless it is animated by the will. For what a person understands but does not also will is not an understanding that is his own but that of another within him; and as a consequence that understanding fades away. But it is different when the understanding is animated by the will; it is then that of the person himself, because the will is the person himself. The like applies to the faith and love; for as has been stated, the truths of faith have connection with the understanding, and forms of the good of love with the will.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Exodus第31章

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1 Yahweh spoke to Moses, saying,

2 "Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:

3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship,

4 to devise skillful works, to work in gold, and in silver, and in brass,

5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship.

6 I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:

7 the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,

8 the table and its vessels, the pure lampstand with all its vessels, the altar of incense,

9 the altar of burnt offering with all its vessels, the basin and its base,

10 the finely worked garments--the holy garments for Aaron the priest--the garments of his sons to minister in the priest's office,

11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do."

12 Yahweh spoke to Moses, saying,

13 "Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.

14 You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.

15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.

16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.

17 It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.'"

18 He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.

   

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