6
Και την ημεραν της νεομηνιας θελει εισθαι μοσχος βοος αμωμος και εξ αρνια και κριος· αμωμα θελουσιν εισθαι.
Ιεζεκιήλ第46章:6
Arcana Coelestia#9487
9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.
[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.
[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,
In distress I called on Jah; He answered me in a broad place. Psalms 118:5.
In the same author,
You have made my feet stand in a broad place. Psalms 31:8.
In Isaiah,
The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.
In Habakkuk,
I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.
'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.
脚注:
1. literally, walking
Genesis第13章
1
Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
2
Abram was very rich in livestock, in silver, and in gold.
3
He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
4
to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
5
Lot also, who went with Abram, had flocks, and herds, and tents.
6
The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.
7
There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.
8
Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.
9
Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
10
Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
11
So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.
12
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
13
Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
14
Yahweh said to Abram, after Lot was separated from him, "Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,
15
for all the land which you see, I will give to you, and to your offspring forever.
16
I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.
17
Arise, walk through the land in its length and in its breadth; for I will give it to you."
18
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
