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Εξοδος πλήθους第6章

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1 Και ειπε Κυριος προς τον Μωυσην, Τωρα θελεις ιδει τι θελω καμει εις τον Φαραω· διοτι δια χειρος κραταιας θελει εξαποστειλει αυτους· και δια χειρος κραταιας θελει εκδιωξει αυτους εκ της γης αυτου.

2 Ο Θεος ελαλησεν ετι προς τον Μωυσην και ειπε προς αυτον, Εγω ειμαι ο Κυριος·

3 και εφανην εις τον Αβρααμ, εις τον Ισαακ και εις τον Ιακωβ, με το ονομα, Θεος Παντοκρατωρ· δεν εγνωρισθην ομως εις αυτους με το ονομα μου Ιεοβα·

4 και ετι εστησα προς αυτους την διαθηκην μου, να δωσω εις αυτους την γην Χανααν την γην της παροικιας αυτων, εν η παρωκησαν·

5 εγω προσετι ηκουσα τους στεναγμους των υιων Ισραηλ δια την υπο των Αιγυπτιων καταδουλωσιν αυτων· και ενεθυμηθην την διαθηκην μου·

6 δια τουτο ειπε προς τους υιους Ισραηλ, Εγω ειμαι ο Κυριος· και θελω σας εκβαλει υποκατωθεν των φορτιων των Αιγυπτιων και θελω σας ελευθερωσει απο της δουλειας αυτων και θελω σας λυτρωσει με βραχιονα εξηπλωμενον και με κρισεις μεγαλας·

7 και θελω σας λαβει εις εμαυτον δια λαον μου και θελω εισθαι Θεος υμων· και θελετε γνωρισει οτι εγω ειμαι Κυριος ο Θεος υμων, οστις σας εκβαλλω υποκατωθεν των φορτιων των Αιγυπτιων·

8 και θελω σας φερει εις την γην, περι της οποιας υψωσα την χειρα μου, οτι θελω δωσει αυτην εις τον Αβρααμ, εις τον Ισαακ και εις τον Ιακωβ· και θελω σας δωσει αυτην εις κληρονομιαν. Εγω ο Κυριος.

9 Και ελαλησεν ο Μωυσης ουτω προς τους υιους Ισραηλ· αλλα δεν εισηκουσαν εις τον Μωυσην, δια την στενοχωριαν της ψυχης αυτων και δια την σκληραν δουλειαν.

10 Και ελαλησε Κυριος προς τον Μωυσην, λεγων,

11 Εισελθε, λαλησον προς Φαραω, τον βασιλεα της Αιγυπτου, δια να εξαποστειλη τους υιους Ισραηλ εκ της γης αυτου.

12 Και ελαλησεν ο Μωυσης ενωπιον του Κυριου, λεγων, Ιδου, οι υιοι Ισραηλ δεν μου εισηκουσαν· και πως θελει μου εισακουσει ο Φαραω, και εγω ειμαι απεριτμητος τα χειλη;

13 και ελαλησε Κυριος προς τον Μωυσην και προς τον Ααρων και απεστειλεν αυτους προς τους υιους Ισραηλ και προς Φαραω τον βασιλεα της Αιγυπτου, δια να εξαγαγωσι τους υιους Ισραηλ εκ γης Αιγυπτου.

14 Ουτοι ειναι οι αρχηγοι των οικων των πατριων αυτων· Οι υιοι του Ρουβην, του πρωτοτοκου του Ισραηλ, Ανωχ και Φαλλου, Εσρων και Χαρμι· αυται ειναι αι συγγενειαι του Ρουβην.

15 Και οι υιοι του Συμεων, Ιεμουηλ και Ιαμειν και Αωδ και Ιαχειν και Σωαρ και Σαουλ υιος Χανανιτιδος· αυται ειναι αι συγγενειαι του Συμεων.

16 Τα δε ονοματα των υιων του Λευι κατα τας γενεας αυτων ειναι ταυτα· Γηρσων και Κααθ και Μεραρι· και τα ετη της ζωης του Λευι εγειναν εκατον τριακοντα επτα ετη.

17 Οι υιοι του Γηρσων, Λιβνι και Σεμει, κατα τας συγγενειας αυτων.

18 Και οι υιοι του Κααθ, Αμραμ και Ισααρ και Χεβρων και Οζιηλ· και τα ετη της ζωης του Κααθ εγειναν εκατον τριακοντα τρια ετη.

19 Και οι υιοι του Μεραρι, Μααλι και Μουσι· αυται ειναι αι συγγενειαι του Λευι, κατα τας γενεας αυτων.

20 Ελαβε δε ο Αμραμ εις γυναικα εαυτου την Ιωχαβεδ, θυγατερα του αδελφου του πατρος αυτου. και εγεννησεν εις αυτον τον Ααρων και τον Μωυσην· τα δε ετη της ζωης του Αμραμ εγειναν εκατον τριακοντα επτα ετη.

21 Και οι υιοι του Ισααρ, Κορε και Νεφεγ και Ζιθρι.

22 Και οι υιοι του Οζιηλ, Μισαηλ και Ελισαφαν και Σιθρι.

23 Ελαβε δε ο Ααρων εις γυναικα εαυτου την Ελισαβετ, θυγατερα του Αμμιναδαβ, αδελφην του Ναασσων· και εγεννησεν εις αυτον τον Ναδαβ και τον Αβιουδ, τον Ελεαζαρ και τον Ιθαμαρ.

24 Και οι υιοι του Κορε, Ασειρ και Ελκανα και Αβιασαφ· αυται ειναι αι συγγενειαι των Κοριτων.

25 Ο δε Ελεαζαρ, ο υιος του Ααρων, ελαβεν εις γυναικα εαυτου μιαν εκ των θυγατερων του Φουτιηλ· και εγεννησεν εις αυτον τον Φινεες· ουτοι ειναι οι αρχηγοι των πατριων των Λευιτων, κατα τας συγγενειας αυτων.

26 Ουτοι ειναι ο Ααρων και ο Μωυσης, προς τους οποιους ειπεν ο Κυριος, Εξαγαγετε τους υιους Ισραηλ, εκ γης Αιγυπτου κατα τα ταγματα αυτων.

27 Ουτοι ειναι οι λαλησαντες προς Φαραω τον βασιλεα της Αιγυπτου, δια να εξαγαγωσι τους υιους Ισραηλ εξ Αιγυπτου· αυτοι, ο Μωυσης και ο Ααρων.

28 Καθ' ην δε ημεραν ελαλησε Κυριος προς τον Μωυσην εν τη γη της Αιγυπτου,

29 ειπε Κυριος προς τον Μωυσην, λεγων, Εγω ειμαι ο Κυριος· λαλησον προς Φαραω, τον βασιλεα της Αιγυπτου, παντα οσα λεγω προς σε.

30 Και ειπεν ο Μωυσης ενωπιον του Κυριου, Ιδου, εγω ειμαι απεριτμητος τα χειλη· και πως θελει μου εισακουσει ο Φαραω;

   

来自斯威登堡的著作

 

Arcana Coelestia#7230

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7230. Verses 14-25 These are the heads of their fathers' houses: The sons of Reuben, the firstborn of Israel, were Enoch 1 and Pallu, Hezron and Carmi; these are the families of Reuben. And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari. And the years of Levi's life were one hundred and thirty-seven years. The sons of Gershon were Libni and Shimei, according to their families. And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel. And the years of Kohath's life were one hundred and thirty-three years. And the sons of Merari were Mahli and Mushi. These are the families of Levi according to their births. And Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses. And the years of Amram's life were one hundred and thirty-seven years. And the sons of Izhar were Korah and Nepheg, and Zichri. And the sons of Uzziel were Mishael and Elzaphan, and Sithri. And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife; and she bore him Nadab, and Abihu, and Eleazar, and Ithamar. And the sons of Korah were Assir and Elkanah, and Abiasaph. These are the families of the Korahites. And Eleazar, Aaron's son, took for himself one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers of the Levites according to their families.

[2] 'These are the heads of their fathers' houses' means the chief aspects of the Church. 'The sons of Reuben were Enoch and Pallu, Hezron and Carmi' means aspects of faith present in the understanding. 'These are the families of Reuben' means the truths of faith. 'And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar' means aspects of faith expressed in action. 'And Shaul the son of a Canaanite woman' means aspects of truth expressed in action outside the Church. 'These are the families of Simeon' means the truths and forms of the good belonging to that faith. 'And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari' means aspects of charity. 'And the years of Levi's life were one hundred and thirty-seven years' means the essential nature and state.

[3] 'The sons of Gershon were Libni and Shimei, according to their families' means the first group of the forms of goodness and truth that derive from charity. 'And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel' means the second group of the forms of goodness and truth that derive from charity. 'And the years of Kohath's life were one hundred and thirty-three years' means the essential nature and state. 'And the sons of Merari were Mahli and Mushi' means the third group of the forms of goodness and truth that derive from charity. 'These are the families of Levi according to their births' means that these are the forms of good and of truth that spring from charity. 'And Amram took Jochebed his father's sister as wife' means good derived from charity joined to kindred truth. 'And she bore him Aaron and Moses' means that from this union the teachings of the Church and the law from God came to them. 'And the years of Amram's life were one hundred and thirty-seven years' means the essential nature and state.

[4] 'And the sons of Izhar were Korah and Nepheg, and Zichri' means the good, and the truth from that good, which belong to one part of the next generation descending from the second group. 'And the sons of Uzziel were Mishael and Elzaphan, and Sithri' means the good within truth belonging to another part of the next generation descending from the same group. 'And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife' means the teachings of the Church and the way in which goodness and truth were joined together within them. 'And she bore him Nadab, and Abihu, and Eleazar, and Ithamar' means forms of faith and charity descending from that group and their essential nature.

[5] 'And the sons of Korah were Assir and Elkanah, and Abiasaph' means yet another generation descending from the second group. 'These are the families of the Korahites' means the essential nature of forms of goodness and truth. 'And Eleazar, Aaron's son' means religious teachings derived from the primary doctrine of charity. 'Took for himself one of the daughters of Putiel as wife' means goodness and truth joined together within those teachings. 'And she bore him Phinehas' means what derived from that union. 'These are the heads of the fathers of the Levites according to their families' means the chief aspects within the Church of charity and of faith that stems from it.

脚注:

1. In most English versions this name appears as Hanoch, but in the Latin, as in the original Hebrew, the spelling is the same as that of the one mentioned in Genesis 4:17-18; 5:18-24. cp Genesis 25:4; 46:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.