5
Και θελεις θεσει το χρυσουν θυσιαστηριον του θυμιαματος εμπροσθεν της κιβωτου του μαρτυριου και επιβαλει τον ταπητα της θυρας εις την σκηνην.
Εξοδος πλήθους第40章:5
Arcana Coelestia#4198
4198. 'And Mizpah, for he said, Let Jehovah watch between me and you' means the presence of the Lord's Divine Natural, that is to say, within the good that 'Laban' represents now. This is clear from the meaning of 'watching' or keeping watch as presence, for one who keeps watch on another, or sees him from high up in a watchtower, is present with his sense of sight with him below. What is more, when used in reference to the Lord, 'seeing' means Foresight and Providence, 2837, 2839, 3686, 3854, 3863, and so presence too, but through Foresight and Providence.
[2] As regards the Lord's presence, the Lord is present with everyone, yet only to the extent He is received; for all receive their life from the Lord alone. The life in people who receive His presence within good and truth is the life of intelligence and wisdom, whereas the life of those who do not receive His presence within good and truth but within evil and falsity is the life of insanity and foolishness. All the same, the latter have the capacity to be intelligent and wise. The fact that they do have that capacity is shown by their knowing how to counterfeit and imitate the outward appearance of what is good and true and to win people over by means of that outward appearance. This would not be possible if they did not have that capacity. The nature of the presence is meant by 'Mizpah', at this point the nature of it with those whose works are inherently good, that is, with the gentiles, who are represented here by 'Laban'. Indeed the name Mizpah in the original language is derived from the verb 'to watch'.
Revelation第11章:3-7
3
I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
4
These are the two olive trees and the two lampstands, standing before the Lord of the earth.
5
If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
6
These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
7
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
