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Matthew第5章

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1 ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθον αυτω οι μαθηται αυτου

2 και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων

3 μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων

4 μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται

5 μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην

6 μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται

7 μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται

8 μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται

9 μακαριοι οι ειρηνοποιοι οτι αυτοι υιοι θεου κληθησονται

10 μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων

11 μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου

12 χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων

13 υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθηναι εξω και καταπατεισθαι υπο των ανθρωπων

14 υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη

15 ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια

16 ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις

17 μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι

18 αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται

19 ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων

20 λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

21 ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει

22 εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος

23 εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον και εκει μνησθης οτι ο αδελφος σου εχει τι κατα σου

24 αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου

25 ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει εν τη οδω μετ αυτου μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης σε παραδω τω υπηρετη και εις φυλακην βληθηση

26 αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην

27 ηκουσατε οτι ερρεθη ου μοιχευσεις

28 εγω δε λεγω υμιν οτι πας ο βλεπων γυναικα προς το επιθυμησαι αυτην ηδη εμοιχευσεν αυτην εν τη καρδια αυτου

29 ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν

30 και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν

31 ερρεθη δε οτι ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον

32 εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται

33 παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου

34 εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου

35 μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως

36 μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην η μελαιναν ποιησαι

37 εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν

38 ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος

39 εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπισει επι την δεξιαν [σου] σιαγονα στρεψον αυτω και την αλλην

40 και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον

41 και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο

42 τω αιτουντι σε διδου και τον θελοντα απο σου δανεισασθαι μη αποστραφης

43 ηκουσατε οτι ερρεθη αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου

44 εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τοις μισουσιν υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας

45 οπως γενησθε υιοι του πατρος υμων του εν [τοις] ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους

46 εαν γαρ αγαπησητε τους αγαπωντας υμας τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν

47 και εαν ασπασησθε τους φιλους υμων μονον τι περισσον ποιειτε ουχι και οι τελωναι ουτως ποιουσιν

48 εσεσθε ουν υμεις τελειοι ωσπερ ο πατηρ υμων ο εν τοις ουρανοις τελειος εστιν

   

来自斯威登堡的著作

 

Apocalypse Revealed#271

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271. And seven eyes. This symbolizes the Lord's omniscience and Divine wisdom.

Eyes, in connection with the Lord, symbolize His Divine wisdom, as may be seen in nos. 48 and 125 above, thus also His omniscience. And seven means, symbolically, all, and is predicated of something holy (no. 10). The Lamb's seven eyes, therefore, symbolize the Lord's Divine wisdom, which is also His omniscience.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

来自斯威登堡的著作

 

Apocalypse Revealed#10

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10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels 1 on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

脚注:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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