Arcana Coelestia#10189
10189. 'On its two ribs' means with truths lying in one direction, that is to say, a joining together with them and preservation by means of them. This is clear from the meaning of 'the ribs', when used to mean the sides, as truths; for the sides that are called 'the ribs' face the south and the north, and 'the south' means truth dwelling in light, 9642, while 'the north' means truth dwelling in shade, 3708. But by 'the sides' which are properly the sides good is meant since these face the east and the west, and 'the east' means good set in clearness and 'the west' good set in obscurity, 3708, 9653. Therefore it says here,
Two rings of gold you shall make for it under the rim; on its two ribs you shall make them, on its two sides.
The fact that the sides which are properly the sides face the east and the west, whereas the sides which are called 'the ribs' face the south and the north is evident in Exodus 26:13, 26-27, 35 1 . Furthermore since the ribs serve to reinforce the chest truths giving support to good are meant by them.
[2] In heaven however the layout is such that to the right there are those who dwell in the light of truth, thus who are in the south, but to the left those who dwell in the shade of truth, thus who are in the north. Before one's face there are those whose perception of good is clear, thus who are in the east, but behind one's back there are those whose perception of good is dim, thus who are in the west. These angels dwelling in the regions of good constitute the Lord's celestial kingdom, but the others dwelling in the regions of truth constitute the Lord's spiritual kingdom. This is how the angels there, whichever way they turn, see everything to be laid out; for angels have the Lord, who is the East, unceasingly in front of their face. But the contrary is so with those in hell, for they have the Lord unceasingly behind their back.
[3] In the next life the four quarters are not determined, as they are in the world, by where fixed regions lie, but by ruling loves that remain fixed.
[4] For his love makes an angel or a spirit what he is, and where that love is, in that direction he turns. Those in whom love to the Lord and charity towards the neighbour reign, and therefore in whom faith is present, behold the Lord in front of themselves whichever way they turn their face and body. For the Lord turns them towards Himself; He enters them by the way from the east and keeps them fixed unceasingly on Himself. As a consequence - since their outward sight is under the control of the inward sight belonging to their understanding, and this inward sight is under the control of the love belonging to their will - their outward sight looks in the direction in which that love bears it. It is similar with people in the world so far as their interiors, which constitute their spirit, are concerned. Also, all in the next life are identified, every one, by the direction in which they turn.
As regards things of a spatial nature and locations in the next life, that they are of the same nature as those described above, and that they therefore mean states, see 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967, 10146.
脚注:
1. According to one rabbinic tradition the sides of the dwelling-place mentioned in Exodus 26:13 faced north and south.
Ezekiel第21章
1
The word of Yahweh came to me, saying,
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Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;
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and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.
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Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
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and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.
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Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.
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It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.
8
The word of Yahweh came to me, saying,
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Son of man, prophesy, and say, Thus says Yahweh: say, A sword, a sword, it is sharpened, and also furbished;
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it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.
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It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.
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Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.
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For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.
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You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.
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I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
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Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.
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I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.
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The word of Yahweh came to me again, saying,
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Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
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You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
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For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
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In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
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It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
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Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.
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You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
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thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.
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I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
28
You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
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while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.
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Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.
31
I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.
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You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.
