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1 Mose第22章:7

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7 Da sprach Isaak zu seinem Vater Abraham: Mein Väter! Abraham antwortete: Hie bin ich, mein Sohn. Und er sprach: Siehe, hie ist Feuer und Holz; wo ist aber das Schaf zum Brandopfer?

来自斯威登堡的著作

 

Arcana Coelestia#2786

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2786. 'And went to the place of which God had told him' means the state at that time according to perception. This is clear from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625, and from the meaning of 'God's telling him' as perceiving from the Divine, dealt with in 2769, 2778. As regards the state itself, this is described in the present verse - the state which the Lord assumed when undergoing temptations, here that state when He underwent the severest and inmost temptations. The preliminary preparation for that state consisted in His entering a state of peace and innocence, and also in the preparation by Him of His natural man, and of His rational man too, so that these might serve the Divine Rational, to which He joined the merit of righteousness, and by doing these things raising Himself up.

[2] These matters cannot possibly be explained intelligibly or presented to the thought of anyone who does not know that many states exist together simultaneously, yet distinct and separate from one another, and who also does not know what a state of peace and innocence is, what the natural man is, and what the rational man is, as well as what the merit of righteousness is. He must first have a distinct idea of all of these, and must also know that from the Divine the Lord was able to bring Himself into whatever states He pleased, and that He prepared Himself to enter temptation by bringing about many states. Although these matters are with man enveloped in obscurity like that of night, they are bathed in light like that of day with the angels; for the angels, dwelling in the light of heaven flowing from the Lord, see countless things - each distinctly - within those matters and others like them, and from the affection flowing in at the same time experience indescribable joy. From this it may become clear how far removed man's ability to understand and perceive is from angels' ability to do so.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1273

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1273. POSITION IN THE GRAND MAN, ALSO PLACE AND DISTANCE IN THE NEXT LIFE

When the time has come to allow souls recently arrived from the world to leave the company of spiritual angels in order to enter that of spirits and at length to enter the community which they were in during their lifetime, they are carried by angels around to many dwelling-places, which are separate communities yet joined to others. At each place they are taken in and then move on to other communities. This continues for some time until they reach the community which they were in during their lifetime; and there they stay. This marks a new beginning to their life. If someone is an impostor, a hypocrite, or deceitful - one who is able to assume a deceptive state and a seemingly angelic disposition - he is sometimes received by good spirits. But in a little while the association is broken, and then he wanders around unaccompanied by the angels, and begs to be received. He is however rejected, and sometimes punished, till at length he comes down to be among those in hell. Those who, after they have been vastated, are borne away to be among angels - they too pass from one community to another. And when they move on from one to another, those whom they are leaving allow them to go with civility and charity; and this continues until they reach the angelic community that accords with their own kind of charity, true piety, honesty, or genuine civility. So that I might know about all this I too have been conducted in a similar way through those dwelling-places, and those who are there have talked to me. I was at that time allowed to reflect on changes of place, that they were merely apparent, and that they were nothing else than changes of state, with the body remaining where it was.

  
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Thanks to the Swedenborg Society for the permission to use this translation.