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2 Mose第28章

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1 Und sollst Aaron, deinen Bruder, und seine Söhne zu dir nehmen aus den Kindern Israel, daß er mein Priester sei, nämlich Aaron und seine Söhne, Nadab, Abihu, Eleasar und Ithamar.

2 Und sollst Aaron, deinem Bruder heilige Kleider machen, die herrlich und schön seien.

3 Und sollst reden mit allen, die eines weisen Herzens sind, die ich mit dem Geist der Weisheit erfüllet habe, Aaron Kleider machen zu seiner Weihe, daß er mein Priester sei.

4 Das sind aber die Kleider, die sie machen sollen: das Schildlein, Leibrock, Seidenrock, engen Rock, Hut und Gürtel. Also sollen sie heilige Kleider machen deinem Bruder Aaron und seinen Söhnen, daß er mein Priester sei.

5 Dazu sollen sie nehmen Gold, gelbe Seide, Scharlaken, Rosinrot und weiße Seide.

6 Den Leibrock sollen sie machen von Gold, gelber Seide, Scharlaken, Rosinrot und gezwirnter weißer Seide, künstlich,

7 daß er auf beiden Achseln zusammengefüget und an beiden Seiten zusammengebunden werde.

8 Und sein Gurt drauf soll derselben Kunst und Werks sein, von Gold, gelber Seide, Scharlaken, Rosinrot und gezwirnter weißer Seide.

9 Und sollst zween Onyxsteine nehmen und drauf graben die Namen der Kinder Israel,

10 auf jeglichen sechs Namen, nach der Ordnung ihres Alters.

11 Das sollst du tun durch die Steinschneider, die da Siegel graben, also daß sie mit Gold umher gefasset werden.

12 Und sollst sie auf die Schultern des Leibrocks heften, daß es Steine seien zum Gedächtnis für die Kinder Israel, daß Aaron ihre Namen auf seinen beiden Schultern trage vor dem HERRN zum Gedächtnis.

13 Und sollst güldene Spangen machen

14 und zwo Ketten von feinem Golde mit zwei Enden, aber die Glieder ineinander hangend, und sollst sie an die Spangen tun.

15 Das Amtsschildlein sollst du machen nach der Kunst wie den Leibrock, von Gold, gelber Seide, Scharlaken, Rosinrot und gezwirnter weißer Seide.

16 Viereckig soll es sein und zwiefach; eine Hand breit soll seine Länge sein und eine Hand breit seine Breite.

17 Und sollst es füllen mit vier Riegen voll Steine. Die erste Riege sei ein Sarder, Topaser; Smaragd;

18 die andere ein Rubin, Saphir, Demant;

19 die dritte ein Lynkurer, Achat, Amethyst;

20 die vierte ein Türkis, Onyx, Jaspis. In Gold sollen sie gefasset sein in allen Riegen.

21 Und sollen nach den zwölf Namen der Kinder Israel stehen, gegraben vom Steinschneider, ein jeglicher seines Namens, nach den zwölf Stämmen.

22 Und sollst Ketten zu dem Schildlein machen mit zwei Enden, aber die Glieder ineinander hangend, von feinem Golde,

23 und zween güldene Ringe an das Schildlein, also daß du dieselben zween Ringe heftest an zwo Ecken des Schildleins

24 und die zwo güldenen Ketten in die selben zween Ringe an den beiden Ecken des Schildleins tust.

25 Aber die zwei Enden der zwo Ketten sollst du in zwo Spangen tun und sie heften auf die Schultern am Leibrock, gegeneinander über.

26 Und sollst zween andere güldene Ringe machen und an die zwo andern Ecken des Schildleins heften an seinem Ort, inwendig gegen dem Leibrock.

27 Und sollst aber zween güldene Ringe machen und an die zwo Ecken unten am Leibrock gegeneinander heften, da der Leibrock zusammengehet, oben an dem Leibrock, künstlich.

28 Und man soll das Schildlein mit feinen Ringen mit einer gelben Schnur an die Ringe des Leibrocks knüpfen, daß es auf dem künstlich gemachten Leibrock hart anliege und das Schildlein sich nicht von dem Leibrock losmache.

29 Also soll Aaron die Namen der Kinder Israel tragen in dem Amtsschildlein auf seinem Herzen, wenn er in das Heilige gehet, zum Gedächtnis vor dem HERRN allezeit.

30 Und sollst in das Amtsschildlein tun Licht und Recht, daß sie auf dem Herzen Aarons seien, wenn er eingehet vor den HERRN, und trage das Amt der Kinder Israel auf seinem Herzen vor dem HERRN allewege.

31 Du sollst auch den Seidenrock unter den Leibrock machen, ganz von gelber Seide.

32 Und oben mitten inne soll ein Loch sein und eine Borte um das Loch her zusammengefaltet, daß es nicht zerreiße.

33 Und unten an seinem Saum sollst du Granatäpfel machen von gelber Seide, Scharlaken, Rosinrot um und um, und zwischen dieselben güldene Schellen, auch um und um,

34 daß eine güldene Schelle sei, danach ein Granatapfel und aber eine güldene Schelle und wieder ein Granatapfel um und um an dem Saum desselben Seidenrocks.

35 Und Aaron soll ihn anhaben wenn er dienet, daß man seinen Klang höre, wenn er aus und ein gehet in das Heilige vor dem HERRN, auf daß er nicht sterbe.

36 Du sollst auch ein Stirnblatt machen von feinem Golde und ausgraben, wie man die Siegel ausgräbt: Die Heiligkeit des HERRN.

37 Und sollst es heften an eine gelbe Schnur vorne an den Hut,

38 auf der Stirn Aarons, daß also Aaron trage die Missetat des Heiligen, das die Kinder Israel Heiligen in allen Gaben ihrer Heiligung; und es soll allewege an seiner Stirn sein, daß er sie versöhne vor dem HERRN.

39 Du sollst auch den engen Rock machen von weißer Seide und einen Hut von weißer Seide machen und einen gestickten Gürtel

40 Und den Söhnen Aarons sollst du Röcke, Gürtel und Hauben machen, die herrlich und schön seien.

41 Und sollst sie deinem Bruder Aaron samt seinen Söhnen anziehen und sollst sie salben und ihre Hände füllen und sie weihen, daß sie meine Priester seien.

42 Und sollst ihnen leinene Niederkleider machen, zu bedecken das Fleisch der Scham, von den Lenden bis an die Hüften.

43 Und Aaron und seine Söhne sollen sie anhaben, wenn sie in die Hütte des Stifts gehen oder hinzutreten zum Altar, daß sie dienen in dem Heiligtum, daß sie nicht ihre Missetat tragen und sterben müssen. Das soll ihm und seinem Samen nach ihm eine ewige Weise sein.

   

来自斯威登堡的著作

 

Arcana Coelestia#9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus第32章

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1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."

2 Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."

3 All the people took off the golden rings which were in their ears, and brought them to Aaron.

4 He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"

9 Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.

10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."

11 Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?

12 Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.

13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"

14 Yahweh repented of the evil which he said he would do to his people.

15 Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.

16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."

18 He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."

19 It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

20 He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.

21 Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"

22 Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.

23 For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'

24 I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."

25 When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),

26 then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.

27 He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"

28 The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."

30 It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."

31 Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.

32 Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."

33 Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.

34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."

35 Yahweh struck the people, because they made the calf, which Aaron made.