Arcana Coelestia#6110
6110. 'For the famine was extremely serious' means desolation. This is clear from the meaning of 'famine' as an absence of good and of cognitions, dealt with in 1460, 3364, 5277, 5279, 5281, 5300, 5579, 5893, so that 'the famine was extremely serious' is desolation, 5360, 5376, 5415, 5576. As regards desolation, it should be recognized that truths and forms of good, together with cognitions of them, compose the spiritual life of those who are in heaven. They are the celestial and spiritual foods that nourish them; and these foods are given them every day by the Lord. When it is morning with them forms of good are supplied, and when it is midday truths are supplied; but when evening comes they lack them, and continue to lack them until it is twilight and then morning again. Their yearning when they lack them remains so strong that their desire for them is greater than starving people's desire for food on earth. This state is meant by 'the famine' and it is a kind of desolation, though not the kind experienced by those on the lower earth, 698, 699, 1106-1113.
[2] Scarcely anyone in the world can believe that the angelic heaven can have so great a yearning for truths and forms of good, and for cognitions of them. For people whose minds are set on nothing else than gain and glory, and who are given up to worldly pleasures, will be amazed to learn that those things constitute angelic life. 'What use they will say 'are cognitions of goodness and truth to me? What life can they give me? The things that bring me life and my life's delight are wealth, position, and worldly pleasures!' But let those who speak like this know that the life these things bring is that of the body, not that of the soul, and that the former kind of life perishes along with the body, whereas the latter kind remains for ever. Let them also know that people are ill-advised if while in the world they do not give any thought to spiritual life.
[3] Further as regards desolation, it exists on account of the yearning; for forms of good and truth are accepted in the measure that they are yearned for, and when the desires created by the yearning are fulfilled they produce feelings of happiness and bliss. In the next life therefore those who pass through desolation are refreshed immediately afterwards and realize their desires; everyone there is made more perfect by means of such alternating experiences. It is a fact worthy of note that the changing times of day in the natural world - morning, midday, evening, night, and morning again - are wholly representative of the changes that take place in the spiritual world, yet with one difference. The changes that occur in the spiritual world have an effect on the understanding and the will, establishing in them the basic elements of life, whereas the changes that occur in the world have an effect on and sustain things of the body.
[4] What is even more noteworthy is the fact that it is not the Lord who brings on the shades of evening and the darkness of night but those characteristics of angels, spirits, or men that are entirely their own. For the Lord as the Sun shines and flows in constantly; but because the evils and falsities that spring from what is his own are present in a man, spirit, or angel, they turn and direct him away from the Lord. In so doing they bring him into the shades of evening, and lead the wicked into the darkness of night. It is similar to the way things are with the sun in our world. It shines and flows in constantly, but the earth by rotating on its axis turns away from the sun and brings itself into shade and darkness.
[5] These features of the natural world come about because the natural world comes into being from the spiritual world and is also kept in being from there, as a consequence of which the entire natural system is a theatre representative of the Lord's kingdom, 3483, 4939. The purpose served by the changes that take place in the spiritual world is that all who are in heaven may constantly become more perfect. Such changes exist in the natural world for the same reason, for if they did not occur everything there would perish because of drought.
[6] It should be recognized however that in heaven there is no night, only evening, which is followed by the twilight that comes before morning; but in hell there is night. Changes take place there also, but they are of a contrary nature to those in heaven. In hell morning is the heat of evil desires, midday is the itch of false ideas, evening is anxiety, and night is torment. But through all these changes night predominates; merely variations of shade and darkness are what bring about those changes. In addition to this it should be recognized that in the spiritual world the changes which take place are not the same with one person as they are with another, also that the changes there do not divide into regular periods of time because they are variations of state that produce those changes. For instead of the periods of time that occur in the natural world there are states in the spiritual world, 1274, 1382, 2625, 2788, 2837, 3254, 3356, 4814, 4916, 4882, 4901.
Genesis第47章
1
Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
2
From among his brothers he took five men, and presented them to Pharaoh.
3
Pharaoh said to his brothers, "What is your occupation?" They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."
4
They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
5
Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.
6
The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock."
7
Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.
8
Pharaoh said to Jacob, "How many are the days of the years of your life?"
9
Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."
10
Jacob blessed Pharaoh, and went out from the presence of Pharaoh.
11
Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12
Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.
13
There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
14
Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.
15
When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."
16
Joseph said, "Give me your livestock; and I will Give you food for your livestock, if your money is gone."
17
They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
18
When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.
19
Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."
20
So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.
21
As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
22
Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn't sell their land.
23
Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.
24
It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."
25
They said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."
26
Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.
27
Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
28
Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.
29
The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,
30
but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place." He said, "I will do as you have said."
31
He said, "Swear to me," and he swore to him. Israel bowed himself on the bed's head.
