Arcana Coelestia#6040
6040. 'And Joseph said to his brothers' means a perception by the truths in the natural. This is clear from the meaning of 'saying' as perception, dealt with often; from the representation of 'the sons of Israel' as spiritual truths within the natural, dealt with in 5414, 5879; and from the representation of 'Joseph' as the internal celestial, dealt with in 5869, 5877. From this it is evident that 'Joseph said to his brothers' means a perception by the truths in the natural which was received from the internal celestial. The reason 'Joseph said' does not mean a perception by him is that Joseph is the internal and all perception flows by way of the internal into the external or natural. By itself the natural does not perceive anything whatever but receives its perceptions from what is prior to itself. Yet what is prior does not perceive by itself but from what is yet prior to it, so that finally perception is received from the Lord, who has uncreated Being. Such is the nature of influx and consequently of perception. The situation with influx is like coming into being and remaining in being. Nothing comes into being by itself but from what is prior to itself, so that finally everything comes from Him who is First, that is, whose Being (Esse) and Manifestation (Existere) are uncreated. Everything is also kept in being by Him who is First, for the same applies to remaining in being as to coming into being, since remaining in being is constant coming into being.
[2] The reason why the expression 'a perception by the truths in the natural' is used and not a perception by people in possession of those truths is that spiritual language employs that kind of expression. For such a usage draws the ideas composing one's thought away from persons and fixes them on spiritual realities; and those realities, which are truths and forms of good, are what possess life in a person and cause him to have life. For those realities are derived from the Lord, the Source of life in its entirety. That kind of usage also leads one's mind away from ascribing truths and forms of good to a person. Such spiritual language also enables one to form an overall idea that extends further and wider than when the idea of a person is tied up with it. If for example one speaks of perception by people in possession of truths in the natural one's ideas become fixed at the same time on people like that - a common occurrence - and so one's ideas are drawn away from the overall idea, with the result that the light of truth is diminished. Furthermore, in the next life thought about persons disturbs such persons, for in that life all thought is communicated. These are the reasons why impersonal expressions like the one here - 'a perception by the truths in the natural' are used.
Genesis第46章
1
Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.
2
God spoke to Israel in the visions of the night, and said, "Jacob, Jacob!" He said, "Here I am."
3
He said, "I am God, the God of your father. Don't be afraid to go down into Egypt, for there I will make of you a great nation.
4
I will go down with you into Egypt. I will also surely bring you up again. Joseph will close your eyes."
5
Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
6
They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt--Jacob, and all his seed with him,
7
his sons, and his sons' sons with him, his daughters, and his sons' daughters, and he brought all his seed with him into Egypt.
8
These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
9
The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.
10
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
11
The sons of Levi: Gershon, Kohath, and Merari.
12
The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
13
The sons of Issachar: Tola, Puvah, Iob, and Shimron.
14
The sons of Zebulun: Sered, Elon, and Jahleel.
15
These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.
16
The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17
The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.
18
These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.
19
The sons of Rachel, Jacob's wife: Joseph and Benjamin.
20
To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
21
The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22
These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
24
The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.
25
These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
26
All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
27
The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
28
He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.
29
Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.
30
Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
31
Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him, 'My brothers, and my father's house, who were in the land of Canaan, have come to me.
32
These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.'
33
It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
34
that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
