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1 Mose第23章:13

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13 und er redete zu Ephron vor den Ohren des Volkes des Landes und sprach: Doch, wenn du nur auf mich hören wolltest! Ich gebe den Preis des Feldes, nimm ihn von mir; und ich will meine Tote daselbst begraben.

来自斯威登堡的著作

 

Arcana Coelestia#2954

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2954. 'I will give the price of the field, accept it from me' means redemption as regards the truths of the Church which come from the Lord. This is clear from the meaning of 'giving the silver' as redeeming by means of truth, dealt with above in 2937, for 'silver' means truth, 1551; from the meaning of 'the field' as the Church, and also the doctrine of truth, dealt with in 368, 2936; and from the meaning of 'accept it from me' as a willing response with those who belong to the Church. That response involves a belief that redemption comes from the Lord alone. As for what redemption is, it is the same as reformation and regeneration, and therefore being delivered from hell and being saved. The redemption, or reformation and salvation, of members of the spiritual Church is effected by means of truth, whereas that of members of the celestial Church is effected by means of good.

[2] The reasons why have been stated in various places already - that spiritual people possess no will at all for what is good, but instead have been provided with an ability to understand what good is. The understanding of what is good is primarily called truth, and indeed the truth of faith, while the willing of it and from this the doing of it is called good. Spiritual persons therefore, by means of an understanding of good, or what amounts to the same, by means of truth, are led on to a will for what is good, or what amounts to the same, to good. They are not led on to any will for what is good from anything that is their own, since all will for what is good has with them been destroyed, 895, 927, 2124. Instead they are led on to a new will which they receive from the Lord, 863, 875, 1023, 1043, 1044; and when they have received this new will they specifically are called the redeemed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#863

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863. 'Noah opened the window of the ark which he had made means a further state when the truths of faith appeared to him. This becomes clear from the final words of the previous verse, which state that 'the tops of the mountains appeared'. It becomes clear from the meaning of those words, and also from the meaning of 'a window', dealt with already in 655, as that which constitutes the understanding part of the mind, or what consequently amounts to the same, the truth of faith. It becomes clear too from the fact that this is the first glimmer of light. The same observation made already about that which constitutes the understanding part, namely the truth of faith, being meant by 'a window must be made here. It is this: No truth of faith can possibly exist unless it originates in good stemming from love or charity, just as nothing that truly constitutes the understanding exists unless it comes from the will. Take away the will and no understanding exists, as shown several times already. Take away charity therefore and no faith exists. But because man's will is nothing else than evil desire the Lord has miraculously taken steps to prevent that which constitutes the understanding part, which is the truth of faith, being immersed in his evil desire, and has separated the understanding part of man's mind from the will part by means of a certain go-between, namely conscience, to which charity is added by the Lord. Without this miraculous provision nobody could ever have been saved.

  
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Thanks to the Swedenborg Society for the permission to use this translation.